1000 resultados para Campaign songs, 1840


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[ES] En los años 1840-1865, el abordaje gubernamental del consumo de bebidas embriagantes transitó desde una perspectiva en que predominaba la visión de la moral pública, escandalizada por los excesos en la embriaguez, hacia otra en la que se impuso la necesidad de maximizar los ingresos fiscales derivados de la fabricación y venta de aguardiente y chicha. Este giro tiene como telón de fondo el tránsito del monopolio estatal de ambas bebidas al ámbito privado y la defensa que los pueblos de indios hicieron de su consumo, en un momento de transición social y económica hacia el Estado agroexportador cafetalero.

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Questa tesi parte da un evento “minore” della storia del XIX secolo per tendere, poi, ad alcuni obiettivi particolari. L’evento è costituito da uno strano funerale postumo, quello di Piero Maroncelli, carbonaro finito alla Spielberg, graziato, poi emigrato in Francia e in America, il cui corpo viene sepolto a New York nell’estate del 1846. Quarant’anni dopo, nel 1886, i resti di Maroncelli vengono esumati e – attraverso una “trafila” particolare, di cui è protagonista la Massoneria, da una sponda all’altra dell’Atlantico – solennemente trasferiti nella città natale di Forlì, dove vengono collocati nel pantheon del cimitero monumentale, inaugurato per l’occasione. Gli eventi celebrativi che si consumano a New York e a Forlì sono molto diversi fra loro, anche se avvengono quasi in contemporanea e sotto regie politiche ispirate dal medesimo radicalismo anticlericale. E’ chiaro che Maroncelli è un simbolo e un pretesto: simbolo di un’italianità transnazionale, composta di un “corpo” in transito, fuori dello spazio nazionale, ma appartenente alla patria (quella grande e quella piccola); pretesto per acquisire e rafforzare legami politici, mercè mobilitazioni di massa in un caso fondate sul festival, sulla festa en plein air, nell’altro sui rituali del cordoglio per i “martiri” dell’indipendenza. L’opportunità di comparare questi due contesti – l’Italia, colta nella sua periferia radicale e la New York della Tammany Hall -, non sulla base di ipotesi astratte, ma nella concretezza di un “caso di studio” reale e simultaneo, consente di riflettere sulla pervasività dell’ideologia democratica nella sua accezione ottocentesca, standardizzata dalla Massoneria, e, d’altro canto, sui riti del consenso, colti nelle rispettive tipicità locali. Un gioco di similitudini e di dissomiglianze, quindi. Circa gli obiettivi particolari – al di là della ricostruzione del “caso” Maroncelli -, ho cercato di sondare alcuni temi, proponendone una ricostruzione in primo luogo storiografica. Da un lato, il tema dell’esilio e del trapianto delle esperienze di vita e di relazione al di fuori del proprio contesto d’origine. Maroncelli utilizza, come strumento di identitario e di accreditamento, il fourierismo; la generazione appena successiva alla sua, grazie alla Giovine Italia, possiede già un codice interno, autoctono, cui fare riferimento; alla metà degli anni Cinquanta, ad esso si affiancherà, con successo crescente, la lettura “diplomatica” di ascendenza sabauda. Dall’altro, ho riflettuto sull’aspetto legato ai funerali politici, al cordoglio pubblico, al trasferimento postumo dei corpi. La letteratura disponibile, al riguardo, è assai ricca, e tale da consentire una precisa classificazione del “caso” Maroncelli all’interno di una tipologia della morte laica, ben delineata nell’Italia dell’Ottocento e del primo Novecento. E poi, ancora, ho preso in esame le dinamiche “festive” e di massa, approfondendo quelle legate al mondo dell’emigrazione italiana a Mew York, così distante nel 1886 dall’élite colta di quarant’anni prima, eppure così centrale per il controllo politico della città. Dinamiche alle quali fa da contrappunto, sul versante forlivese, la visione del mondo radicale e massonico locale, dominato dalla figura di Aurelio Saffi e dal suo tentativo di plasmare un’immagine morale e patriottica della città da lasciare ai posteri. Quasi un’ossessione, per il vecchio triumviro della Repubblica romana (morirà nel 1890), che interviene sulla toponomastica, sull’edilizia cemeteriale, sui pantheon civico, sui “ricordi” patriottici. Ho utilizzato fonti secondarie e di prima mano. Anche sulle prime, quantitativamente assai significative, mi sono misurata con un lavoro di composizione e di lettura comparata prima mai tentato. La giustapposizione di chiavi di lettura apparentemente distanti, ma giustificate dalla natura proteiforme e complicata del nostro “caso”, apre, a mio giudizio, interessanti prospettive di ricerca. Circa le fonti di prima mano, ho attinto ai fondi disponibili su Maroncelli presso la Biblioteca comunale di Forlì, alle raccolte del Grande Oriente d’Italia a Roma, a periodici italoamericani assai rari, sparsi in diverse biblioteche italiane, da Milano a Roma. Mi rendo conto che la quantità dei materiali reperiti, sovente molto eterogenei, avrebbero imposto una lettura delle fonti più accurata di quella che, in questa fase della ricerca, sono riuscita a condurre. E’ vero, però, che le suggestioni già recuperabili ad un’analisi mirata al contenuto principale – le feste, la propaganda, il cordoglio – consentono la tessitura di una narrazione non forzata, nella quale il ricordo della Repubblica romana viaggia da una sponda all’altra dell’Atlantica, insieme ai resti di Maroncelli; nella quale il rituale massonico funge da facilitatore e da “mediatore culturale”; nella quale, infine, il linguaggio patriottico e la koinè democratica trans-nazionale riescono incredibilmente a produrre o a incarnare identità. Per quanto tempo? La risposta, nel caso forlivese, è relativamente facile; in quello della “colonia” italiana di New York, presto alterata nella sua connotazione demografica dalla grande emigrazione transoceanica, le cose appaiono più complesse. E, tuttavia, nel 1911, cinquantesimo dell’Unità, qualcuno, nella grande metropoli americana, si sarebbe ricordato di Maroncelli, sia pure in un contesto e con finalità del tutto diverse rispetto al 1886: segno che qualcosa, sotto traccia, era sopravvissuto.

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The main purpose of my thesis has been the analysis of the space debris environment and their characterization through optical measurements. In particular I had the opportunity to contribute to the Italian Space Agency activities in space debris optical observation campaign and I cooperated directly with NASA Orbital Debris Program Office by working at the Astronomy Department of the University of Michigan for six months.

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A field study of thermal circulation over very gentle slope is described for a specific day characterised by weak synoptic conditions. The emphasis was on morning and evening transitions, but measurements cover the entire day; therefore a brief analysis is performed to represent the general thermal circulation pattern. Both transition periods are characterised by complex dynamic behaviours. During evening transition, the upslope flow has got through a stagnation condition characterised by wind velocity U<0:5 m=s. Only when the stagnating air has become negative buoyant, the flow is allowed to pour downslope like a slab. Some features of front formation has been found during the transition development, such as delay time of downslope flow start up along the slope, and the presence of positive turbulent kinetic energy at the onset of the motion. Eventually the observed evening transition has followed a mixed mechanisms, with features from different models. Therefore the Rayleigh number seems not to be a good criterion by which parametrise evening transition itself. Morning transition is characterised by destruction of nocturnal temperature inversion and the onset of upslope flow. Inversion destruction can be described in terms of CBL growth at surface and inversion decent from the top of the layer. KH has found to be a good indicator of inversion breakup, if used as parameter to study the inversion breakup in terms of temperature reversal. After the inversion breakup, buoyancy and mechanical productions supply the flow with the necessary energy to start the upslope wind. More quantitative analysis are provided by the study of stability parameters and turbulent kinetic energy budgets. Gradient Richardson number has been used in this terms, finding that a mixed SBL-CBL behaviour dominates the most of the observed layers. Tke budget has shown high turbulent behaviour during morning transition while the evening transition has developed entirely in laminar condition, apart from short intermittent turbulent events.

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Conventional skin cancer prevention programs appeal to limited populations, and the middle aged male population responds less frequently. Our objective was to establish a complementary health promotion campaign tool for skin cancer prevention. Internet-based education, instruction for self assessment and teledermatological evaluation of skin lesions by an expert commission of dermatologists was used. Compliance and clinical diagnosis was assessed in a subgroup. 12,000 users visited the educational website. There was strong interest among the middle aged male population (53% (N = 262): male; mean age: 42). 28.5% of examined lesions (N = 494) were considered suspicious. Email requests, sent to the group whose lesions where considered suspicious, were answered by 46.0% of females (N = 29) and 59.7% of males (N = 46) with a female distribution predominantly in younger ages (52.6% of females with known age: < 30 years). Males were predominantly represented over 30 years (86.2% of all males). According to user's declarations, at least 8 (8.5%) malignant lesions (1 melanoma in situ, 1 squamous cell carcinoma, 4 basal cell carcinomas, 2 malignant lesions without declared diagnosis) were finally diagnosed by physicians. We conclude that internet-based, interactive, educational programs, in addition to existing health promotion campaigns, can enhance public participation in the middle aged male population in skin cancer prevention.

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To evaluate the impact of a national HIV voluntary counselling and testing (VCT) campaign on presentation to HIV care in a rural population in Tanzania.

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We explored the functional organization of semantic memory for music by comparing priming across familiar songs both within modalities (Experiment 1, tune to tune; Experiment 3, category label to lyrics) and across modalities (Experiment 2, category label to tune; Experiment 4, tune to lyrics). Participants judged whether or not the target tune or lyrics were real (akin to lexical decision tasks). We found significant priming, analogous to linguistic associative-priming effects, in reaction times for related primes as compared to unrelated primes, but primarily for within-modality comparisons. Reaction times to tunes (e.g., "Silent Night") were faster following related tunes ("Deck the Hall") than following unrelated tunes ("God Bless America"). However, a category label (e.g., Christmas) did not prime tunes from within that category. Lyrics were primed by a related category label, but not by a related tune. These results support the conceptual organization of music in semantic memory, but with potentially weaker associations across modalities.

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Auditory imagery for songs was studied in two groups of patients with left or right temporal-lobe excision for control of epilepsy, and a group of matched normal control subjects. Two tasks were used. In the perceptual task, subjects saw the text of a familiar song and simultaneously heard it sung. On each trial they judged if the second of two capitalized lyrics was higher or lower in pitch than the first. The imagery task was identical in all respects except that no song was presented, so that subjects had to generate an auditory image of the song. The results indicated that all subjects found the imagery task more difficult than the perceptual task, but patients with right temporal-lobe damage performed significantly worse on both tasks than either patients with left temporal-lobe lesions or normal control subjects. These results support the idea that imagery arises from activation of a neural substrate shared with perceptual mechanisms, and provides evidence for a right temporal- lobe specialization for this type of auditory imaginal processing.

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Four experiments were conducted to examine the ability of people without "perfect pitch" to retain the absolute pitch offamiliar tunes. In Experiment 1, participants imagined given tunes, and then hummed their first notes four times either between or within sessions. The variability of these productions was very low. Experiment 2 used a recognition paradigm, with results similar to those in Experiment 1 for musicians, but with some additional variability shown for unselected subjects. In Experiment 3, subjects rated the suitability ofvarious pitches to start familiar tunes. Previously given preferred notes were rated high, as were notes three or four semitones distant from the preferred notes, but not notes one or two semitones distant. In Experiment 4, subjects mentally transformed the pitches of familiar tunes to the highest and lowest levels possible. These experiments suggest some retention of the absolute pitch of tunes despite a paucity of verbal or visual cues for the pitch.

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Four experiments examined how people operate on memory representations of familiar songs. The tasks were similar to those used in studies of visual imagery. In one task, subjects saw a one word lyric from a song and then saw a second lyric; then they had to say if the second lyric was from the same song as the first. In a second task, subjects mentally compared pitches of notes corresponding to song lyrics. In both tasks, reaction time increased as a function of the distance in beats between the two lyrics in the actual song, and in some conditions reaction time increased with the starting beat of the earlier lyric. Imagery instructions modified the main results somewhat in the first task, but not in the second, much harder task. The results suggest that song representations have temporal-like characteristics. (PsycINFO Database Record (c) 2012 APA, all rights reserved)

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Investigated the organizing principles in memory for familiar songs in 2 experiments. It was hypothesized that individuals do not store and remember each song in isolation. Rather, there exists a rich system of relationships among tunes that can be revealed through similarity rating studies and memory tasks. One initial assumption was the division of relations among tunes into musical (e.g., tempo, rhythm) and nonmusical similarity. In Exp I, 20 undergraduates were asked to sort 60 familiar tunes into groups according to both musical and nonmusical criteria. Clustering analyses showed clear patterns of nonmusical similarity but few instances of musical similarity. Exp II, with 16 Ss, explored the psychological validity of the nonmusical relationships revealed in Exp I. A speeded verification task showed that songs similar to each other are confused more often than are distantly related songs. A free-recall task showed greater clustering for closely related songs than for distantly related ones. The relationship between these studies and studies of semantic memory is discussed. Also, the contribution of musical training and individual knowledge to the organization of the memory system is considered. (19 ref) (PsycINFO Database Record (c) 2012 APA, all rights reserved)

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Two studies investigated the similarity of metronome settings to perceived and imagined familiar songs by subjects unselected for musical ability. In Study 1, mean tempo settings in the two tasks were about 100 beats per minute. Songs with slower perceived tempos tended to be faster in the imagery task and vice versa. In Study 2, subjects set fastest and slowest acceptable tempos for the same set of songs in the imagery mode. These settings were positively correlated with the preferred tempo for the song. Most subjects thought that there were limits on how fast or slow a song could be imagined. These results suggest that tempo is explicitly represented in auditory imagery.