723 resultados para Aesthetics subjectivity


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Antropólogos y epistemólogos llaman "efecto Rashomon" a la subjetividad detectable en la percepción y la memoria, cuando testimonios de un mismo acontecimiento pueden ofrecer relatos o descripciones de éste substancialmente distintos pero, sin embargo,igualmente plausibles. Analizaremos las consecuencias filosóficas del "efecto Rashomon" en la película de Kurosawa que le da nombre y que interpretaremos.

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A partir de tres ideas -la "impercepción" (el "punctum caecum") en el pensamiento de Maurice Merleau-Ponty, la "ceguera" en Jacques Derrida, y la teoría del "no ver" en Maurice Blanchot y Michel de Certeau-, se analizan algunos ejemplos del cine contemporáneo que constituyen imágenes representativas de la confluencia entreexperiencia-límite y representación-límite, del apagamiento místico de los sentidos y del estrecho intervalo entre lo visible y lo invisible: "teología cero" de lo "siempre ausente" (Derrida), "éxtasis blanco" (Certeau). Algunos escritores hablan de cerrar los ojos, de ojos vacíos de mirada, de cegarse para ver (A. Breton, P. Celan, J. Joyce, R. M. Rilke): la visión coincide con el desvanecimiento de las cosas vistas para hacer de esta"ausencia de visión el punto culminante de la mirada" (M. Blanchot). En el cine de Theo Angelopoulos, Robert Bresson, Abbas Kiarostami, Majid Majidi y Aleksandr Sokurov se emplean diversos recursos -el fuera de campo, los fundidos en blanco o en negro, la pantalla a oscuras¿- orientados a expresar -por medio de este espacio vacío- aquello de otro modo inexpresable. Estos recursos reflejan la dialéctica visible-invisible, la contraimagen de la mirada, la "mirada sin mirada" (Angelopoulos) hasta "perder por completo la noción de imagen" (Bresson). Se trata, en definitiva, de "la retirada de lo divino al fondo de una presencia-ausencia" (Jean-Luc Nancy) expresada por medio del eclipse o la extinción de las imágenes.

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This article examines Maxine Hong Kingston's work against the backdrop of the 1960s Berkeley counterculture, arguing that her books are informed by its values and aesthetics far more than has previously been recognized.

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Traducció comentada del pròleg d¿un llibre on la seva autora, amb motiu de presentar les propostes dels seus estudiants sobre activitats integrades de plàstica i música per a l¿escola i l'institut, ens parla de la necessitat d¿activar la situació creadora en els individus per millorar el seu excel-lent procés educatiu, a la manera com ho feien els antics.

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The appearance and popularization of the internet has created new forms of writing, which compel us to think anew about identity and subjectivity. Webjournals or blogs are specially interesting because they are a massive phenomenon that use autobiographical writing in a peculiar way. These forms of writing stress a particular paradox of the genre: the coexistence between a purpose of private, confessional and spontaneous writing and a public image, carefully built, as a result of its writing. The technology is new, but, in fact, the paradox is old. This paper tries to explore this old paradox, our eternal condition of cyborgs, our use of technologies in order to construct a public, unique and recognizably identity. In oder to do so, I will try to show the virtual condition of any written individual ¿this issue has already been dealt with by autobiographical studies¿, focusing on blogs, and especially on concrete example (Lord Whimsy¿s Journal). I will pay attention to gender as a technology that constructs identity and, at the same time, is deconstructed by the autobiographical narratives analyzed. In short, I attempt to show that virtual and autobiographical discourse do not bring forth a new kind of subject but the permanence of an old phenomenon "clearly developed by dandyism, for instance¿: the use of tehnologies to re-invent, re-formulate and re-construct us as multiple, hybrid and mixed subjects."

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Abstract: Towards citizen politics? Notes on local resident actvism as political subjectivity

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El presente trabajo es un intento de sintetizar la posición filosófica del autor con respecto al tema de la subjetividad, tal como lo ha venido exponiendo a lo largo de su actividad académica y docente, así como en multitud de escritos en los que se ha referido al tema desde diversos aspectos. Ahora se trata de llevar a cabo una reivindicación acerca de la noción de subjetividad, frente a los ataques que van desde el neopositivismo a las posicionespostestructuralistas, así como también al reduccionismo cientifista por el que opta laactual filosofía de la mente. Frente a todos ellos, se considera imprescindible tener queseguir acudiendo a una noción que se hace patente en todo caso, y con un innegable carácter de irreductibilidad, si bien su vigencia debe conllevar necesariamente una transformación radical que le defina como un principio eficaz, diferenciado de las aportaciones de la filosofía de la conciencia.

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Las más influyentes teorías sobre los efectos de la transición a la postmodernidad en la identidad suelen hablar de una mayor autonomía individual en la construcción de la identidad, asociada al declive de los vínculos comunitarios. En este trabajo proponemos una lectura del proceso de modernización como un proceso de progresiva psicologización de la subjetividad. Esto nos permite desvelar los mecanismos de una forma de poder que necesita de la consolidación histórica de un sujeto psicológico que a lo largo de la modernidad tiende a interiorizar en el espacio de lo subjetivo los conflictos que antes tenía con su mundo de relaciones objetivas, un conflicto interno que suele estar relacionado con la preocupación por la identidad. Es una forma de poder que, siguiendo a Foucault, podríamos llamar poder constituyente. Proponemos que la noción de poder constituyente es un instrumento válido para superar las limitaciones de la oposición conceptual entre deseo y poder que subyace inadvertida en los estudios que vinculan modernidad y autonomía individual en la construcción de la identidad. Aunque estos estudios se presentan como estudios culturales o históricos, contienen contradictoriamente la asunción de que hay una parte del sujeto, lo pulsional, que preexiste a lo social. Con la noción de poder constituyente pretendemos mostrar qué tipo de conflictividad interna genera el proceso histórico de psicologización en el sujeto premoderno, el moderno y el postmoderno, enfatizando la importancia de analizar la constitución histórica de las dinámicas del deseo para entender el funcionamiento de las formas de subjetivación/sujeción que despliega el poder constituyente al generar esa conflictividad interna. Todo ello nos permite problematizar la supuesta autonomía del sujeto posmoderno en la construcción de la identidad.

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This research, initiated in October 1992, was located at the intersection of Blairs Ferry Road and Lindale Drive in the City of Marion. The wall is located on the southeast corner of the intersection. Reinforced retaining wall construction started with a five inch base of roadstone with one inch of sand for leveling purposes. One and one-half to two feet of one inch clean stone was placed behind the blocks. A four inch perforated plastic pipe was placed approximately nine inches from the bottom of the one inch clean stone. The Tenswal, tensar geogrid was placed at every third layer. Openings in the Tenswal are hooked over plastic dowels in the blocks. The tenswal reaches from the face of the wall back 5' to 8'. The cost for constructing this wall was $124,400. The wall has performed well for the past five years. The wall improves the aesthetics of a high traffic volume intersection of an urban area. Many positive comments have been received by the city regarding its appearance. The City of Marion has been pleased with the wall and has used this type of wall on subsequent projects.

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PEOPLE OWN WOODED ACREAGES and woodlands for a variety of reasons that may include: timber production, firewood production, recreation, wildlife habitat, aesthetics, and alternative forest products. Most of Iowa’s forestland is privately held, and the majority of ownership is fragmented into an average of ten acres (Forest Reserve Survey, 2004). In fact, the average size of an individual forest or woodlot ownership has been steadily declining for several years due in part to population growth, urban sprawl, and changes in land ownership. Studies indicate that the probability of a sustainable woodlot decreases as the population increases. At the same time, most woodlot owners want to be good stewards and protect and enhance the forest that they own. To achieve this goal, careful forest planning and management is required especially when managing the land for multiple objectives.

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"Health is a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity" states the WHO. However, the current focus in this important area seems to be on reducing diseases, while less attention is paid on aspects how to increase the well-being of populations. This paper reviews three examples where well-being has drawn attention of the public and policy makers, and compares the policies of two wealthy countries. The first example is noise. Noise can reduce sleep quality and cause physiological, mental, and social effects. In Switzerland, noise receives a lot of attention by the public. Swiss laws are extensive, e.g., they prohibit trucks and planes from traveling at night. In the USA, there is little public attention and no national strategy against environmental noise. The second example is aesthetics and recreation. Many humans seek contact with the beauty of nature. The USA and Switzerland have similar strategies for achieving clear waters, while the protection of scenic views is approached very differently. Lifestyle is the last example. In the USA, the desire for individual freedom is a leading cause for suburban sprawl, a car-dependent sedentary lifestyle resulting in obesity, asthma and loss of community spirit. In Switzerland, a strict land use planning seeks to balance individual and public interests and stresses public transportation, which seems to be a more promising approach. Paying attention to aspects of well-being while developing political strategies might be a promising model to tackle environmental problems. Successful strategies employed so far seem to include the public, local authorities, politicians and scientists in this process, which might have been a key for their success. [Authors]

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The appearance and popularization of the internet has created new forms of writing, which compel us to think anew about identity and subjectivity. Webjournals or blogs are specially interesting because they are a massive phenomenon that use autobiographical writing in a peculiar way. These forms of writing stress a particular paradox of the genre: the coexistence between a purpose of private, confessional and spontaneous writing and a public image, carefully built, as a result of its writing. The technology is new, but, in fact, the paradox is old. This paper tries to explore this old paradox, our eternal condition of cyborgs, our use of technologies in order to construct a public, unique and recognizably identity. In oder to do so, I will try to show the virtual condition of any written individual ¿this issue has already been dealt with by autobiographical studies¿, focusing on blogs, and especially on concrete example (Lord Whimsy¿s Journal). I will pay attention to gender as a technology that constructs identity and, at the same time, is deconstructed by the autobiographical narratives analyzed. In short, I attempt to show that virtual and autobiographical discourse do not bring forth a new kind of subject but the permanence of an old phenomenon "clearly developed by dandyism, for instance¿: the use of tehnologies to re-invent, re-formulate and re-construct us as multiple, hybrid and mixed subjects."

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The objective of this work was to evaluate the width and length incidence in a single seed fraction of oat [Avena sativa (L.)] cv. Cristal. The seeds were selected by a mechanical divider and by hand, and their correspondence to radiographic images in seeds with glumes and their caryopses. The width and length of the seeds with glumes and their caryopses were measured with electronic calliper, and their weight, with precision balance. Radiographic images of seeds with glumes were taken with an X-ray experimental equipment. The analyst selected seeds with glumes by the width and by the length previously determined and so with more weight, than that obtained by hand selection was slightly narrower, larger and lighter. The presence of the glumes masked the caryopses real dimensions (width and length), and conduced the analyst to select seeds that differed more by the width than by the length. The radiographic images showed the presence, or not, of caryopses inside the seed and its real dimensions. The mechanical partition method for seeds showed to be more efficient because the analyst subjectivity was not considered when the selection upon its dimensions was done. The X-ray analysis was a useful tool that complements the pure seed fraction selection as another factor of seed quality.