The eternal Saviour-judge.

Mode of access: Internet.

Transactions of the Society of Biblical Archaeology

Mode of access: Internet.

Biblical commentary on the Gospels and on the Acts of the Apostles /

Vol. 1: 4th ed. ; v. 2-3: 6th ed. ; v. 4: 5th ed.

The Biblical Review

Supersedes the Bible Magazine

Biblical commentary on the prophecies of Isaiah.

Mode of access: Internet.

Biblical researches in Palestine, and in the adjacent regions : A journal of travels in the year 1838 /

Vol. 3 has title: Later Biblical researches in Palestine. 2d ed. Boston, Crocker and Brewster, London, J. Murray, 1857.

Annual report of the Judge Advocate General of the Navy to the Secretary of the Navy

Mode of access: Internet.

In the District Court of the United States for the Southern District of California, Northern Division, before Hon. Benjamin F. Bledsoe, United States District Judge : United States of America, plaintiff, vs. Southern Pacific Company, et al., Defendants. In Equity No.46 Civil, A-16, A-24, A-25, A-26, A-28.

Cover title.

The case of John C. Watrous, United States judge for Texas; a political story of high crimes and misdemeanors.

Bibliographical references included in "Notes" (p. [89]-103)

Corrected opinion of Harold R. Medina, United States circuit judge in United States of America, plaintiff v. Henry S. Morgan, Harold Stanley, et al., doing business as Morgan Stanley & Co., et al., defendants. Filed, February 4, 1954. [Civil action no. 43.-757.]

Mode of access: Internet.

The Biblical repository and classical review

Mode of access: Internet.

The life of Sir James Fitzjames Stephen, Bart, K.C.S.I., a judge of the High Court of Justice /

"Bibliographical note": p. [483]-486.

Facsimiles of illustrations in Biblical and liturgical manuscripts executed in various countries during the XI-XVI centuries, now in the possession of Bernard Quaritch; with an introduction.

The plates are numbered 170-216 with reference to the series of "Choice examples selected from illuminated manuscripts, unpublished drawings, and illustrated books of early date," of which the Facsimiles forms pt. 6.

“A Man After God’s Own Heart”: Biblical, Hegemonic and Toxic Masculinities in As Meat Loves Salt

Maria McCann paints a dark picture of masculinity and its effects in her novel As Meat Loves Salt (2001). The violent Jacob Cullen struggles with his masculinity as he faces the intricacies of religion, sexuality and politics in the midst of the English Civil War where he falls in love with fellow soldier Christopher Ferris. By using R.W. Connell and James Messerschmidt’s framework for the hierarchy of masculinities, I explore masculinities on local, regional and global levels and emphasized femininity in a close reading of McCann’s novel. My aim is not only to analyse the masculinities of the novel but also to use the framework to redefine toxic masculinity in order to make it a useable concept when analysing masculinities in literature. I redefine toxic masculinity because it lacks a clear definition anchored in an established framework used to study masculinity that does not see masculinity as inherently toxic. I believe that anchoring it to Connell and Messerschmidt’s framework will make it a useable concept. Due to the novel’s relationship to the Bible, I will use masculinity studies done on David and Jesus from the Bible to compare and reveal similarities with the masculinities in the novel, how they appear on the local, regional and global levels in the novel and its effects. I draw parallels between the love story in As Meat Loves Salt to the love story of David and Jonathan in the Bible by using queer readings of David and Jonathan in order to explore how masculinity affects the relationships and how the novel uses these two love stories as a study of toxic masculinity and how it relates it to hegemonic masculinity.

Biblical Politics, pt. 3

Walzer examines the laws, the histories, the prophecies, and the wisdom of the ancient biblical writers and discusses their views on such central political questions as justice, hierarchy, war, the authority of kings and priests, and the experience of exile. Because there are many biblical writers with differing views, pluralism is a central feature of biblical politics.