977 resultados para Politics ideas


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El presente trabajo se desprende de la práctica docente que se está llevando a cabo en el Centro Educativo Femenino de Antioquia (CEFA) en la ciudad de Medellín con estudiantes del grado décimo, el cual tiene como intención primordial retornar la geometría al aula de clase como una herramienta que facilita la interpretación de las ideas matemáticas y físicas, empleando la metodología de aula-taller como fundamento para alcanzar tal fin. Hasta ahora se ha logrado despertar un relevante interés en el manejo del lenguaje geométrico y una mejor interpretación de algunos conceptos como el teorema de Pitágoras y el número Pi, a partir de uso del material concreto que ayuda al estudiante a alcanzar una mejor apropiación de dichos conceptos.

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Arquímedes es el matemático y científico de todos los tiempos, desde la Antigüedad hasta nuestros días; en él se personifican variedad de métodos para resolver situaciones matemáticas y científicas, además de ideas fundamentales que han acompañado la evolución de muchos conceptos de las matemáticas y las ciencias; entre ellas están las ideas sobre el cálculo integral, la geometría de los cuerpos redondos, la cuadratura de la parábola, la conceptualización sobre espejos y poleas, la palanca y las ideas sobre flotación de los cuerpos, a través de la experimentación. Es por ello que, siguiendo algunas de sus rutas, se desarrollará el taller “Algunas ideas matemáticas y físicas de Arquímedes”, mostrando a través de algunas de estas experiencias desarrollos metodológicos, e integración de ideas de las matemáticas con otras áreas del conocimiento científico. Además, estos métodos permiten desarrollar ideas, que pueden ser aplicadas en procesos de aprendizaje de algunos conceptos de las matemáticas, que son enseñados en la Educación Básica y Media de nuestros jóvenes. Asimismo, en este taller mostraremos algunos senderos de aprendizaje de las matemáticas, integrados a las ciencias naturales, siguiendo algunos métodos arquimedianos, en ambientes de la metodología de Aula Taller, donde el aprender haciendo, el uso de material tangible, el apoyo en guías de trabajo, el construir las ideas y los conceptos son, es la clave el conocimiento. Esto lo compartiremos con los maestros a través del estudio de los cuerpos redondos y las ideas de flotación de los cuerpos. Cabe aclarar, además que, ni la metodología ni el tema a trabajar han sido explorados en nuestro país. Es por ello que queremos compartirlo, ya que es una experiencia que hemos vivido en otros espacios y que ha tenido un buen resultado.

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Este trabajo presenta resultados parciales de un proyecto más amplio, cuyo propósito es generar conocimiento sobre la evolución de formulaciones algebraicas y su utilización en la resolución de problemas. Se realizó un estudio referido a actividades relacionadas con la resolución y tratamiento algebraico de ecuaciones y funciones, según lo prescripto para cada año por el currículum a enseñar. Conjuntamente con el instrumento utilizado para el estudio mencionado, los estudiantes respondían preguntas acerca de cómo comprendían cada actividad, si la habían estudiado anteriormente, o nunca, si no recordaban como resolver y si reconocían o no el tema como un conocimiento anterior. Esta presentación muestra los resultados obtenidos para cada año escolar en cada actividad propuesta.

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The Institute of Community Studies was set up by Michael Young in order to carry out research on politically relevant social issues, in a context free from direct political control. A research method was devised for it whereby researchers made their own values and objectives very explicit, while staying as close as possible in their reports to the concerns and language of respondents themselves. This method has often been criticized by professional sociologists: but it reflects quite well the nature of social knowledge. It has produced reports which help to increase public understanding of social processes, and provide useful guidance to policy makers. Professional sociology on the other hand has tried to develop a rigorously value-free method. As a result, though, it often seems to be tied implicitly to values shared among researchers but not more universally. Arguably this makes it harder for the general public to understand, and accept, its findings.

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This is about politics and protest, or rather about a politics of protest, and of rebellion. But it is also about creativity and the way in which theory and practice combine within the context of the ‘productive/creative’ process. In this case the combination is explicit and can be traced along a clear trajectory. The following will set out the way in which the accompanying piece of music – a cover of the 1969 protest song Leaving on a Jet Plane by Peter, Paul & Mary - came into being. In doing so it will make reference to a number of theoretical ideas/concepts that fed into the productive process and/or appeared relevant postproduction. It will draw on various aspects of thought from Heidegger (Standing reserve, Enframing and Authenticity), Camus (The Rebel), Foucault (Luminosity), and Deleuze (Immanence, Difference and Repetition and The Fold). [From the Author].

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Theatre is a cultural and artistic form that involves a process of communication between creators and is received in a space and time located in the public sphere, which has meant that, over the centuries, it has acted as a space for expression, exchange and debate regarding all manner of ideas, causes and struggles. Implicit within this process are processes of expression, creation and reception, by way of which people demonstrate, analyse and question ways of seeing and understanding life, and ways of being and existing in the world. This gives rise to educational, cultural, social and political potential, which has been endorsed in numerous studies and investigations. In this work, in which theoretical orientation is established through a review of the relevant literature, we consider different intersections that occur between theatre and social work in order to also show that dramatic and theatrical expression offers substantive methodologies for achieving some objectives of social work, particularly in areas such as critical literacy, reflexivity and recognition, awareness raising, social participation, personal and/or community development, ownership of cultural capital and access to personal and social wellbeing.

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This article identifies and positions micro-politics within rural development practice. It is concerned with the hidden and subtle processes that bind groups together, including trust, power and personal perceptions and motivations. The first section of the article provides a theoretical context for micro-political processes which reveals subtle distinctions from social capital. The section following describes the ethnographic approach that sets the methodological framework for the research. The findings reveal how micro-political processes manifest in a rural development group affect norms and relations both positively and negatively. Finally the causes of and factors affecting micro-politics are considered before concluding with a discussion on how micro-politics may be managed in rural regeneration.

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This paper uses Ridley Scott’s 2001 film blockbuster Black Hawk Down to examine the claim that popular film is the ‘newest component of sovereignty’. While the topic of the film – the 1993 UN/US intervention in Somalia – lends itself to straightforward politicisation, this paper is equally interested in the film’s production history and its reception by global audiences. While initial reactions to the film focused on its ideological commitments (e.g. racism, collusion between Hollywood and the Pentagon, post-11 September patriotism), these readings continually posed an imagined ‘America’ against ‘the world’. This paper argues that Black Hawk Down is not about sovereignty as traditionally conceived, that is, about national interest shaping global affairs. Rather, Black Hawk Down articulates, and is articulated by, a new and emerging global order that operates through inclusion, management and flexibility. Drawing on recent theoretical debates over this new logic of rule, this paper illustrates how Black Hawk Down invoked much more diffuse, complex and deterritorialized categories than national sovereignty. In effect, Scott’s film goes beyond traditional notions of sovereignty altogether: its production, signification and reception deconstruct simple notions of ‘America’ and ‘the world’ in favour of what Hardt and Negri call ‘Empire’, what Zizek calls ‘post-politics’, and what we refer to as ‘meta-sovereignty’.