894 resultados para Inter-civilization dialogue


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This work outlines the historic development of the concept and main theories of energy transfer, as well as the principal experiments carried out to confirm or refute the proposed theories. Energy transfer in coordination compounds is also discussed with a focus on rare earth systems.

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Foram identificados isolados de Magnaporthe grisea do Brasil a serem utilizados como parentais em estudos de determinação do tipo compatível ("mating type") do fungo. A escolha dos melhores parentais baseou-se naqueles isolados que determinaram o tipo compatível de maior número de isolados de M. grisea do trigo (Triticum aestivum). A inter-relação sexual da brusone do trigo com a brusone de diversos hospedeiros foi avaliada de acordo com os seguintes parâmetros: determinação de tipo compatível (MAT1-1 e MAT1-2), sexualidade (hermafrodita, fêmea e macho), fertilidade (número de peritécios) e produção de órgãos sexuais (peritécio, ascas e ascósporos). Os parentais Bp3a e Br118.2D possibilitaram a identificação do tipo compatível de maior porcentagem dos isolados da brusone do trigo. Entre as diversas gramíneas estudadas, os isolados de brusone provenientes de Brachiaria plantaginea e T. aestivum podem influenciar na alta variabilidade de M. grisea do trigo. Verificou-se variabilidade genética dentro de isolados de Setaria geniculata, sugerindo que a brusone desse hospedeiro pode influir na variabilidade da brusone do trigo. Isolados de brusone do arroz (Oryza sativa) apresentaram baixa fertilidade sexual.

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Kirjallisuusarvostelu

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ABSTRACT The paper intends to build a dialogue between Nāgārjuna and Schelling on Self, world, and standpoints, taking as main references Nāgārjuna's The Fundamental Verses of the Middle Way and Schelling's Philosophical Letters on Dogmatism and Criticism. Whereas Nāgārjuna criticizes the substantialization of beings by resorting to the discourse of the dependent co-origination in order to overcome suffering, Schelling, on his turn, refutes the fanaticism based on dogmatism's tenets in favor of the criticism interpreted according to its spirit, and not according to its letter, in order to emancipate humanity. Starting with a succint contextualization of the Eastern and Western philosophical discourse, proceeding further to discuss the philosophies of both thinkers, the paper is concluded by assessing their theories.

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This epublication contains papers that were presented at the conference “Assessing Language and (Inter) cultural Competences in Higher Education” which took place at the University of Turku (Finland) on 30.8.1.9.2007. The online proceedings may be downloaded and used provided the source is acknowledged.

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The aim of this study is to analyse the content of the interdisciplinary conversations in Göttingen between 1949 and 1961. The task is to compare models for describing reality presented by quantum physicists and theologians. Descriptions of reality indifferent disciplines are conditioned by the development of the concept of reality in philosophy, physics and theology. Our basic problem is stated in the question: How is it possible for the intramental image to match the external object?Cartesian knowledge presupposes clear and distinct ideas in the mind prior to observation resulting in a true correspondence between the observed object and the cogitative observing subject. The Kantian synthesis between rationalism and empiricism emphasises an extended character of representation. The human mind is not a passive receiver of external information, but is actively construing intramental representations of external reality in the epistemological process. Heidegger's aim was to reach a more primordial mode of understanding reality than what is possible in the Cartesian Subject-Object distinction. In Heidegger's philosophy, ontology as being-in-the-world is prior to knowledge concerning being. Ontology can be grasped only in the totality of being (Dasein), not only as an object of reflection and perception. According to Bohr, quantum mechanics introduces an irreducible loss in representation, which classically understood is a deficiency in knowledge. The conflicting aspects (particle and wave pictures) in our comprehension of physical reality, cannot be completely accommodated into an entire and coherent model of reality. What Bohr rejects is not realism, but the classical Einsteinian version of it. By the use of complementary descriptions, Bohr tries to save a fundamentally realistic position. The fundamental question in Barthian theology is the problem of God as an object of theological discourse. Dialectics is Barth¿s way to express knowledge of God avoiding a speculative theology and a human-centred religious self-consciousness. In Barthian theology, the human capacity for knowledge, independently of revelation, is insufficient to comprehend the being of God. Our knowledge of God is real knowledge in revelation and our words are made to correspond with the divine reality in an analogy of faith. The point of the Bultmannian demythologising programme was to claim the real existence of God beyond our faculties. We cannot simply define God as a human ideal of existence or a focus of values. The theological programme of Bultmann emphasised the notion that we can talk meaningfully of God only insofar as we have existential experience of his intervention. Common to all these twentieth century philosophical, physical and theological positions, is a form of anti-Cartesianism. Consequently, in regard to their epistemology, they can be labelled antirealist. This common insight also made it possible to find a common meeting point between the different disciplines. In this study, the different standpoints from all three areas and the conversations in Göttingen are analysed in the frameworkof realism/antirealism. One of the first tasks in the Göttingen conversations was to analyse the nature of the likeness between the complementary structures inquantum physics introduced by Niels Bohr and the dialectical forms in the Barthian doctrine of God. The reaction against epistemological Cartesianism, metaphysics of substance and deterministic description of reality was the common point of departure for theologians and physicists in the Göttingen discussions. In his complementarity, Bohr anticipated the crossing of traditional epistemic boundaries and the generalisation of epistemological strategies by introducing interpretative procedures across various disciplines.

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Historicamente, a medicina, enquanto arte e ciência, esteve ligada a bases humanísticas. Após se distanciar destes valores no século 19, tende, atualmente, a recuperar estas origens. Às escolas médicas cabe formar profissionais comprometidos com todos os determinantes do processo saúde-doença. Analisaram-se qualitativamente dados de observações realizadas nos cenários coletivos de um ambiente docente e assistencial de uma escola médicado Sul do Brasil.Os objetos de estudo foram os espaços físicos, em suas possibilidades e limitações, e as ações e atitudes de usuários, docentes, funcionários e, especialmente, de alunos em atividades práticas nos ambientes da unidade, ao se detalharem aspectos de comunicação entre os grupos, instrumentos de empoderamento e diferenças na estruturação de cinco ambulatórios de especialidades médicas. Em 40 horas de observações, vínculos superficiais, raras atitudes de acolhimento e de respeito como outro, distanciamento na produção de cuidado em saúde e comportamentos inoportunos entre colegas marcaram vivências cotidianas ainda distantes dos ideais de humanização. Pretende-se contribuir para revalorizar a dimensão humana dos processos de ensino e aprendizagem desta escola médica, no sentido de preparar egressos instrumentalizados para conhecer, entender e atuar de maneira comprometida, afetiva e efetiva nas novas tendências e demandas do setor saúde.

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Os mapas conceituais, criados por Novak com base na teoria de Ausubel, podem constituir para os alunos uma estratégia pedagógica de grande relevância para a construção de conceitos científicos, ajudando-os a integrar e relacionar informações e atribuir significado ao que estão estudando. Este artigo descreve o trabalho realizado com alunos de um curso de Medicina usando mapas conceituais, tomando por base os "temas geradores" criados na disciplina de Atenção Básica em Saúde a partir da constatação dos principais problemas de saúde da região em que está localizada a escola médica. A utilização dos mapas constituiu um recurso metodológico relevante por se alinhar a uma formação teórica adequada às necessárias intervenções na realidade estudada e por facilitar a apropriação de conceitos científicos pelos alunos.

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Com relação aos atributos do solo, a produtividade de madeira do pinus varia substancialmente em função do pH, do teor de matéria orgânica e da resistência à penetração. No ano de 2007, no Município de Selvíria (MS) foi analisada a produtividade de madeira do Pinus caribaea var. hondurensis, em função de alguns atributos físico-químicos de um Latossolo Vermelho Distrófico estabelecido num maciço florestal com 21 anos de idade. O objetivo foi selecionar, entre os atributos pesquisados do solo, aquele que melhor se apresentasse para explicar a variabilidade da produtividade de madeira. Para tanto, foi instalado um grid geoestatístico, para a coleta dos dados do solo e da planta, contendo 121 pontos amostrais, numa área de 3 ha do referido maciço. A produtividade de madeira variou diretamente com o pH do solo, tanto linear quanto espacialmente, com valores de 27,0-32,6 m³ ha-1 ano-1 e 3,9-4,4, respectivamente. Nos maiores, 32,6-36,9 m³ ha-1 ano-1 e 4,4-4,9. Dessa forma, o pH revelou ser um apreciável indicador da qualidade química do solo quando o objetivo foi estimar, linear e espacialmente, a produtividade de madeira da essência florestal pesquisada nas condições do Cerrado brasileiro do Sudeste do Estado do Mato Grosso do Sul.

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The main objective of this doctoral dissertation is to examine the relationship between non-governmental organizations and business in the context of academic discourse, corporate responsibility discourse, and stakeholder dialogue. More specifically, motivated by the increasing emphasis on stakeholder dialogue as a tool for corporate responsibility and accountability, the aim is to critically assess the role of stakeholder dialogue as a self-regulatory mechanism, in particular from the perspective of foreign direct investments. The study comprises two parts; an introductory essay containing the research objectives, theoretical foundations and methodological choices, and four research articles that address one sub-objective: 1) to review the literature on NGO-business relations in business and society, management, and international business journals from 1998–2007; 2) to critically analyze the academic discourse on NGO-business relations; 3) to analyze the problematic aspects of sustainable foreign direct investments as a conceptual construct; and 4) to analyze the problematic aspects of stakeholder dialogue in connection with a foreign direct investment. The ontological and epistemological foundations of this dissertation build on the social constructionist view of reality. The dialogue in this study is viewed as a legitimacy bargaining process that is actively shaped by societal parties in discourse. Similarly, articulations of ‘partnership’ and ‘adversarial’ in NGO-business relations in academic business and society discourse are viewed as competing hegemonic interventions in the field. More specifically, the methods applied in the articles are literature review (Article 1), discourse theory (Article 2), conceptual analysis (Article 3), and case study with document analysis (Article 4). This dissertation has three main arguments and contributions. First, it is argued that the potential of stakeholder dialogue as a tool for corporate responsibility and accountability is inherently limited in both contexts. Second, the study shows the power implications of privileging partnership oriented NGO-business relations over adversarial ones, and of placing business at the centre of governance discourse. The third contribution is methodological: a new way to analyze academic discourse is presented by focusing on the problem setting of an article.

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Kirjallisuusarvostelu

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Laparoscopic resection of the left lateral segment of the liver in donors of living liver transplantation. The authors present a case of laparoscopic resection of the left lateral segment of the liver in a donor of living liver transplantation. The procedure was done in six hours and the left lateral segment of the liver was removed through a 15 cm right subcostal incision. The patient was discharged on the 5th post-operative day. A 40 mL intrabdominal collection of bile was percutaneously drained guided by ultra-sonography. The drain was removed after five days. Afterwards, the patient had good recovery with no other complication.