Hispanic orientalism: The literary development of a cultural paradigm, from medieval Spain to modern Latin America

This dissertation offers a novel approach to Hispanic Orientalism, developing a dynamic paradigm from its origins in medieval and Renaissance Iberia during the process of the Christian Reconquest, to its transatlantic migration and establishment in the early years of the Colony, from where it changed in late colonial and post-Independence Latin America, and onto modernity. ^ The study argues that Hispanic Orientalism does not necessarily imply a negative depiction of the Other, a quality associated with the traditional critique of Saidian Orientalism. Neither, does it entirely comply with the positivist approach suggested in the theoretical research of Said’s opponents, like Julia Kushigian. This dissertation also argues that sociopolitical changes and the shift in the discourse of powers, from imperial to non-imperial, had a significant impact of the development of Hispanic Orientalism, shaping the relationship with the Other. The methodology involves close reading of representative texts depicting the interactions of the dominant and dominated societies from each of the four historic periods that coincided with significant sociopolitical transformations in Hispanic society. Through an intercultural approach to literary studies, social history, and religious studies, this project develops an original paradigm of Hispanic Orientalism, derived from the image of the reinvented Semitic Other portrayed in the literary works depicting the relationship between the hegemonic and the subaltern cultures during the Reconquest period in Spain. Then, it traces the turn of the original paradigm towards reinterpretation during its transatlantic migration to Latin America through the analysis of the chronicles and travelogs of the first colonizers and explorers. During the transitional late colonial and early Independence periods Latin America sees a significant change in the discourse of powers, and Hispanic Orientalism reflects this oscillation between the past and the present therough the works of the Latin American authors from the seventeenth to the nineteenth centuries. Finally, once the non-imperial discourse of power established itself in the former Colony, a new modern stage in the development of Hispanic Orientalist paradigm takes place. It is marked by the desire to differentiate itself from the O(o)thers, as manifested in the works of the representatives of Modernism and the Boom.^

Mothers of Sparta

Mothers of Sparta is a collection of thirteen personal essays that examine place—knowing one’s place, and finding one’s place in the world. The narrative arc chronicles the narrator’s childhood, young adulthood, marriage and child rearing years, ultimately encompassing the difficulties of raising a child who, due to brain damage, faces an uncertain future. As the narrator grows older, place shifts from a concrete knowledge of the physical world around her, to learning her place within gendered and regional social constructs, and defining her place through roles such as wife, mother, student and writer. These essays are diverse in style. Woven throughout is a theme of violence, weighted with visceral language: the violence of accident and death, the violence that occurs in nature and in domestic spaces, and the violence that often goes unnoticed because we live in a violent world.

Hispanic Orientalism: The Literary Development of a Cultural Paradigm, from Medieval Spain to Modern Latin America

This dissertation offers a novel approach to Hispanic Orientalism, developing a dynamic paradigm from its origins in medieval and Renaissance Iberia during the process of the Christian Reconquest, to its transatlantic migration and establishment in the early years of the Colony, from where it changed in late colonial and post-Independence Latin America, and onto modernity. The study argues that Hispanic Orientalism does not necessarily imply a negative depiction of the Other, a quality associated with the traditional critique of Saidian Orientalism. Neither, does it entirely comply with the positivist approach suggested in the theoretical research of Said’s opponents, like Julia Kushigian. This dissertation also argues that sociopolitical changes and the shift in the discourse of powers, from imperial to non-imperial, had a significant impact of the development of Hispanic Orientalism, shaping the relationship with the Other. The methodology involves close reading of representative texts depicting the interactions of the dominant and dominated societies from each of the four historic periods that coincided with significant sociopolitical transformations in Hispanic society. Through an intercultural approach to literary studies, social history, and religious studies, this project develops an original paradigm of Hispanic Orientalism, derived from the image of the reinvented Semitic Other portrayed in the literary works depicting the relationship between the hegemonic and the subaltern cultures during the Reconquest period in Spain. Then, it traces the turn of the original paradigm towards reinterpretation during its transatlantic migration to Latin America through the analysis of the chronicles and travelogs of the first colonizers and explorers. During the transitional late colonial and early Independence periods Latin America sees a significant change in the discourse of powers, and Hispanic Orientalism reflects this oscillation between the past and the present therough the works of the Latin American authors from the seventeenth to the nineteenth centuries. Finally, once the non-imperial discourse of power established itself in the former Colony, a new modern stage in the development of Hispanic Orientalist paradigm takes place. It is marked by the desire to differentiate itself from the O(o)thers, as manifested in the works of the representatives of Modernism and the Boom.

Crónicas, reliquias, piedras legendarias y coronaciones en la Edad Media

Este artículo es un estudio histórico de la leyenda de la «Piedra del Destino», que fue parte del asiento del trono de coronación de los reyes de Escocia y que fue trasladada a la abadía de Westminster por el rey Eduardo de Inglaterra, que la situó bajo el trono de la coronación de los reyes de Inglaterra. La «Piedra del Destino», como muchas reliquias y antigüedades de la Edad Media, tuvo una larga historia, escrita por cronistas e historiadores. Una historia muy semejante a otras translationes de reliquias. La historia de la «Piedra del Destino» contiene ricos aspectos jurídicos, políticos y sacrales. Para comprenderlos es necesario analizar las crónicas, entendidas como textos históricos, que dan sentido a los rituales jurídicos y políticos de la Edad Media.

Polifemo en Yucatán. Variaciones sobre un episodio de la Eneida en la épica cortesiana del Quinientos

Entre los modelos literarios que, en las epopeyas quinientistas acerca de la conquista de México, sirven para dar forma épica a la materia histórica tomada de las crónicas, la Eneida de Virgilio desempeña un papel fundamental. En el presente artículo se pretende mostrar cómo la identificación de Jerónimo de Aguilar con el Aqueménides virgiliano, que se encuentra por primera vez en el Carlo famoso de Luis Zapata, reaparece en Francisco de Terrazas, en Gabriel Lobo Lasso de la Vega y en Antonio de Saavedra Guzmán, así como proponer algunas consideraciones acerca de las relaciones que se hayan podido dar entre las obras de estos poetas.

¿Fue la crisis política del Occidente musulmán del siglo XIII debida a un cambio climático? Una aproximación histórica al fin del Periodo Cálido Medieval

Durante el siglo XIII se produjo una sucesión de revueltas que supuso la desaparición del Imperio almohade y su sustitución por poderes regionales en al-Andalus, el Magreb y el Magreb al-Aqsà. La historiografía ha presentado el surgimiento y pugna entre estos poderes como un fenómeno social, político e, incluso, cultural y religioso, con el que se ha podido explicar su aniquilación o marginalización. Este trabajo pretende contextualizar los hechos desde una perspectiva medioambiental, de forma que la desintegración del califato almohade, el surgimiento de aquellos poderes y la progresión de los reinos cristianos en la península ibérica puedan entenderse desde una visión global de cambio climático y una posible crisis agrícola.

Salvajes y chichimecas: mitos de alteridad en las fuentes novohispanas

Llamamos mitos de alteridad a las creencias y el imaginario tradicionales que un pueblo proyecta en su visión etnocéntrica sobre otros pueblos. Siguiendo la propuesta de Roger Bartra, examinamos una serie de crónicas novohispanas para demostrar que los mitos de alteridad de origen europeo referentes al salvaje influyeron en las descripciones que nos han legado sobre los pueblos indígenas mesoamericanos conocidos como chichimecas. Apuntamos finalmente algunas reflexiones sobre el uso y alcance de dichos mitos de alteridad en relación con la expansión europea por América, y sobre la necesidad metodológica de someter a crítica bajo este prisma la información que nos ofrecen las fuentes disponibles, producidas, después de todo, en pleno proceso de aculturación colonial.

Un-Editing Alfred: Rethinking Modern Editions of Pre-modern Texts from a Post-modern Sensibility

Thesis (Ph.D.)--University of Washington, 2016-06

La mine d'alunite de Wenzhou : mémoires et stratégies de valorisation

lNTRODUCTION; This part is the general introduction of this thesis. The research subject, alunite mine of Wenzhou, has a history of more than 600 years. Not only in the history, has it still played an important role in the people's daily life of Fanshan Town. According to the legend, it was Qin Fu, a refugee, found the way of produce the alum totally by accident. However, we try to find out the real history of its mining and production of alum. ln fact, we have found some ancient documents concerning its history. Especially in the book « The chronicles of Wenzhou Fu of Hongzhi », we found some original information, such as the ancient method of mining and producing alum, etc. ln some other ancient documents, we found some important information, too. With such a long history, the alunite mine has held a lot of heritage, no matter tangible or intangible. Unfortunately, due to some reasons, the condition of the mine becomes worse and worse. ln studying his history, technology and the present situation, we intend to find some ways to solve the problems, and restart its development in other fields. Certainly, we should make a brief introduction of the alunite as well as the alum. The second part of the introduction concentrates in the uses of alum, providing an easier comprehension of this object.

Periodismo literario y conflicto social en México en las crónicas de Charles Bowden y Judith Torrea

La presente comunicación analiza las relaciones entre periodismo literario y conflicto social a partir de la visión que sobre la violencia, el narcotráfico, los asesinatos, el crimen, las desapariciones etc., tienen las crónicas de Charles Bowden y Judtih Torrea. Bowden es un periodista norteamericano, recientemente fallecido, que ha vivido en primera persona el problema de la violencia a un lado y a otro de la frontera entre México y Estados Unidos. Por su parte, Judith Torrea, es una periodista española, Premio Ortega y Gasset 2010 de periodismo en Internet, afincada en Juárez y cuya obra se ha centrado en las desapariciones de mujeres en Juárez. La perspectiva de ambos profesionales, de procedencia y generación distinta, nos permite abordar el fenómeno del conflicto social mexicano no sólo desde el ángulo del análisis pormenorizado del problema, sino de la visión personal y en muchos casos subjetiva del periodista que se enfrenta in situ, y de manera personal a estas situaciones de conflicto. Nos centraremos para este doble análisis, de un lado La ciudad del crimen: Ciudad Juárez y los nuevos campos de exterminio de la economía global del periodista norteamericano Charles Bowden y Juárez en la sombra: Crónica de una ciudad que se resiste a morir de la periodista española Judith Torrea. Creemos poder contribuir de esta manera al estudio del periodismo literario a través de la crónica como género a partir de las adaptaciones que esta sufre en función del contexto del que trata. Centramos el caso en el estudio de Ciudad Juárez dada la importancia de este caso y su repercusión social y el eco internacional que tiene a lo que se añade el carácter fronterizo del problema y por tanto un fenómeno que posee una singularidad específica. This communication analyses the relationship between literary journalism and social conflict, from the point of view Charles Bowden and Judtih Torrea chronicles have about violence, drug trafficking, murders, crime, disappearances, etc. Bowden is an American journalist, recently deceased, who has experienced on the first hand the problem of violence on the border between Mexico and the United States. Meanwhile, Torrea is a Spanish journalist, awarded in 2010 with the Journalism on the Internet Ortega y Gasset Prize, settled in Juarez conflict and whose work is focused on the disappearances of women in Juarez. The perspectives of both professionals, who are from different origin and generation, allow us to deal with the situation of Mexican social conflict, from the angle of detailed analysis of the problem, and from the journalist’s personal view, often subjective, who had to cope with this reality. For this double analysis, we will focus, firstly, on Murder City: Ciudad Juarez and the Global Economy's New Killing Fields by the American journalist Charles Bowden and, secondly, on City of Juarez: Under the Shadow of Drug Trafficking by the Spanish journalist Judith Torrea. Accordingly, we contribute to the study of literary journalism through the chronicle as genre with the adaptation it suffers depending on the context. Ciudad Juarez is the center of this investigation due to the importance of this case and its social impact and international repercussions. Besides, the border problem contributes to give a specific singularity to this.

Los judeoconversos y los Duques de Medina Sidonia (1471-1555). Estado de la cuestión y líneas de trabajo

En este artículo planteamos, en primer lugar, una revisión de lo que hasta la fecha sabemos sobre la relación entre la casa ducal de Medina Sidonia y los conversos en un periodo crucial para la historia de esta minoría. En segundo lugar, a partir del cruce de la información aportada por las crónicas del siglo XV con las últimas aportaciones historiográficas sobre la cuestión, vamos a tratar de arrojar algo de luz tanto sobre los ritmos temporales de esa aproximación como sobre el nivel de integración de tal minoría en el ámbito señorial, para terminar señalando algunas hipótesis y líneas de trabajo de futuro sobre esta cuestión.

The Preferential Liberalization of Trade in Services: African Perspectives And Challenges

This chapter takes stock of the state of play of preferential trade negotiations in services in Africa. It explores the factors that lie behind the reluctance of African governments to bind service sector policy under international treaties. The chapter chronicles several ongoing initiatives aimed at deepening intra-regional trade and investment among the eight regional economic cooperation areas found on the continent. It also describes external liberalization efforts engaging Africa with the rest of the world in services trade, devoting particular attention to negotiations underway with the European Community (EC) with a view to concluding WTO-compatible Economic Partnership Agreements (EPAs). The chapter draws attention to several novel features of the EC-CARIFORUM EPA in the services field and discusses its possible implications for Africa’s ongoing processes of integration in services markets at both the intra- and extra-regional levels. The chapter concludes with a broader discussion of a range of policy challenges confronting African governments in designing development-enhancing strategies of engagement in services trade negotiations.

España vista por José Marín Cañas

La crónica ocupa un lugar fundamental en la obra literaria de José Marín Cañas, pues refleja la cercanía del lenguaje poético con medios como la publicación periódica. Este estudio analiza y comenta la obra Tierra de conejos (1971), libro de viajes por España. Se analizan, por una parte, el influjo de este autor en los géneros referenciales; por otra, la manera como construye una imagen de la cultura hispánica.Chronicles are an essential part of the work of José Marín Cañas, reflecting the closeness of poetic language with periodicals as means of communication. This study analyzes and comments on Tierra de conejos (1971), a travelogue about Spain. The influence of this author on referential genres is addressed, as is the way he constructs an image of Hispanic culture.

Of Taffeta and Soil

OF TAFFETA AND SOIL is a collection of poetry unified through images of Argentinean and Floridian soil, flora, and fauna, and by themes of geographic and emotional dislocation, memory, and the quest for home. These images are brought forth in lyrical poems that question the growth and settling of a romantic partnership, domestic turmoil and resolution, and the constant tension between self and community. Mostly written in free verse, the collection also utilizes forms such as prose poem, haiku, and sonnet, for more formal unity. Section one chronicles and explores a romantic relationship through attraction, passion, disappointment, and self-awareness. Section two is a long poem that centers on the speaker’s continuous struggle to come to terms with her present adult life while still remembering and idealizing a homeland. Finally, the collection ends with two sections that work toward self-acceptance, forgiveness, and evolution via community, family, travel and nature.