886 resultados para Tradition (Theology)
Resumo:
von Heinrich Kurtzig. Mit e. Vorw. von Erdmann Graeser
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[Verf.: Joseph Franz Molitor]
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Als sich der altkatholische Protest gegen die Dogmen des Ersten Vatikanischen Konzils von 1870 formierte, brachten die Altkatholiken ganz unterschiedliche Argumente vor: Zum Teil argumentierten sie juristisch, dem Konzil habe die nötige Freiheit in Diskussion und Entscheidung gefehlt; sie griffen die Stringenz der Schrift- und Traditionsargumente der Befürwortre der Dogmen an und versuchten zu zeiten, dass Schrift und Tradition eher eine gegenteilige Ansicht favorisieren würden; aber sie argumentierten auch politisch. Der Vortrag zeichnet diese unterschiedlichen Argumentationslinien nach.
Resumo:
Against the background of an unexpected upswing in pilgrimages, this article states the thesis that pilgrimage enables a strengthening of one’s identity. In addition, the problem of a fragmented and indefinite identity is sketched, with reference to Zygmunt Bauman. In contrast stands a model of identity (connected with Albrecht Grçzinger) in which one contributes to a tradition in which one already is situated. In its main part, the article investigates the various factors of pilgrimage that contribute to this process of gaining one’s identity. Thus, a route frequented as much as theWay of St. James forms an already patterned space that offers the pilgrim traditioned roles to adopt. Walking, as a characteristic element of pilgrimage, is interpreted as physically generating and distinctively opening the space in which pilgrims understand themselves in the world. It also can be shown how walking as a form of physical being that leads from an instrumental relationship to one’s body to an immediate being in living one’s life, conveys certainty about one’s self and the world, activates one’s potential to overcome challenges, and provides self-empowerment. The author makes a strong case for a definition of pilgrimage oriented to an understanding of the hardship of crossing a foreign land, which is an image of a goal-oriented understanding of existence. The resulting poles of self-assurance and self-estrangement in pilgrimage are, in connection with Wilhelm Gräb, interpreted as an expression of a truly known but at the same time distanced self-understanding. Pilgrimage is therefore a form of physical self-interpretation in which people learn to view and be aware of their self-familiarity. Finally, against the background of this representation, criteria are elaborated for organizing a pilgrimage journey that is conducive to identity.
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Bern, Univ., Diss., 1906
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von Wilhelm Bacher
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In this study the relationship of religiosity and value priorities is differentiated, based on a multidimensional measurement of different contents of religiosity. The structure of values is conceptualized using Schwartz’ (1992) two orthogonal dimensions of Self-transcendence vs. Self-enhancement and Openness to change vs. Conservation. The relations between these two dimensions and eight religious contents, ranging from open-minded to more close-minded forms of religiosity, were tested in a sample of church attenders (N = 685), gathered in Germany. The results show, that depending on the content of religiosity, different values are preferred (self-direction, universalism, benevolence, tradition and security values). The results indicate the importance of the content of religiosity for predicting value-loaded behaviors.