918 resultados para Civilization, Assyro-Babylonian.
Resumo:
The two earliest structures of Minoan Crete that may be considered as large cisterns were both built in the first half of the second millennium BC (the time of the first Minoan palaces) at Myrtos-Pyrgos (lerapetra). A considerable feat of engineering and social management, they remain a most unusual attribute of a Minoan settlement, all the more so since the Myrtos river is/was available to supply water at the foot of the hill of Pyrgos. This paper presents these cisterns, briefly, in terms of geology and technology, the history of their use and re-use, and their relevance to understanding the culture and society (at local and regional levels) of Crete in the time of the Old Palaces, as well as their possible contribution to the political and military history of the period. I then review possible precursors of, and architectural parallels to, the Pyrgos cisterns at Knossos, Malia and Phaistos (none of which has been proved to be a cistern), and the later history of cisterns in Bronze Age Crete. Since only three others are known (at Archanes, Zakro and Tylissos, of Late Bronze Age date), the two cisterns of Myrtos-Pyrgos are an important addition to our still rudimentary knowledge of how the Bronze Age Cretans managed their water supplies.
Resumo:
Verbal communication is essential for human society and human civilization. Non-verbal communication, on the other hand, is more widely used not only by human but also other kind of animals, and the content of information is estimated even larger than the verbal communication. Among the non-verbal communication mutual motion is the simplest and easiest to study experimentally and analytically. We measured the power spectrum of the hand velocity in various conditions and clarified the following points on the feed-back and feed- forward mechanism as basic knowledge to understand the condition of good communication.
Resumo:
The present study is an interpretation of the two myths copied in the Old Babylonian period in which the Sumerian mother goddess is one of the main actors. The first myth is commonly called “Enki and Ninḫursaĝa”, and the second “Enki and Ninmaḫ”. The theoretical point of departure is that myths have society as their referents, i.e. they are “talking about” society, and that this is done in an ideological way. This study aims at investigating on the one hand which contexts in the Mesopotamian society each section of the myths refers to, and on the other hand which ideological aspects that the myths express in terms of power relations. The myths are contextualized in relation to their historical and social setting. If the myth for example deals with working men, male work in the area during the relevant period is discussed. The same method of contextualization is used regarding marriage, geographical points of reference and so on. Also constellations of mythical ideas are contextualized, through comparison with similar constellations in other Mesopotamian myths. Besides the method of contextualization, the power relations in the myths are investigated. According to this latter method, the categories at issue, their ranking, as well as their changed ranking, are noted. The topics of the myths are issues important for the kingship and the country, such as irrigation, trade, health and healing, birth, collective work, artisanry and rivalry. All these aspects are used in order to express what the power relations between the goddess Ninḫursaĝa/Ninmaḫ and the god Enki look like. The relations are negotiated and recalibrated, which leads to the goddess getting a lowered status. Part of the negotiations and recalibrations is gender behavior, which is related to historical developments in society. The present work points to the function of these myths as tools of recalibrating not only deities, but also men and women in society.
Resumo:
A obra infantil de Monteiro Lobato apresenta a ciência de forma diferenciada em três fases. Na primeira, a ciência é inútil e representa um empecilho no desenrolar das aventuras. Na segunda,ela é o próprio motor das histórias. Na terceira, é vista como ferramenta mal utilizada pela civilização. Monteiro Lobato se vinculou a um grupo ontelectual de São Paulo cuja ação está na base da formação do Partido Democritico na década de vinte. A estrutura das fases identificadas na obra infantil corresponde à trajetória política do grupo. Num primeiro momento, ele luta por afirmar-se, por se estabelecer na política regional contra o conservadorismo do PRP. Num segundo momento ele se faz vitorioso, dirigindo o estado; finalmente ele é derrotado pelo golpe de 1937, se desagrega. Seus membros são cooptados ou perseguidos. Assim, a obra infantil de Lobato retrata a saga do liberalismo oligárquico em São Paulo durante a Primeira República.
Resumo:
Regulamentada desde as legislações mais arcaicas, como o Código de Hamurabi na Babilônia de 4.000 a.C., a pena de morte é um dos institutos mais antigos da humanidade. É também um dos temas mais controvertidos do Direito, cerne de debates que se intensificam na medida na medida em que os direitos humanos são universalizados, principalmente em meados do século XX. Diante disso, a audaciosa manutenção da pena de morte no sistema jurídico norte-americano, o último reduto do instituto no mundo ocidental, é o resultado de longo e árduo processo de desenvolvimento constitucional, orientado principalmente pelos constantes avanços da jurisprudência da Suprema Corte dos Estados Unidos sobre a pena capital. O presente trabalho tem como escopo apresentar o histórico de tais decisões, bem como fundamentos de cunho criminológico, moral, filosófico e econômico aplicáveis à sistemática da pena de morte, expondo ainda dados sobre a aplicação da pena capital e perspectivas para o futuro da sanção nos Estados Unidos.