La Musicoterapia, una vía de expresión global

La Musicoterapia se ha revelado últimamente como una herramienta de intervención efectiva en la prevención y rehabilitación de patologías muy diversas, ayudando a mantener o mejorar las funciones físicas, psico-emocionales y sociales de las personas. En este articulo explicamos cómo se articula una intervención en Musicoterapia partiendo del conocimiento de los efectos de la música en el ser humano y cómo estos llegan de una manera global a todas las áreas de la persona y utilizando adecuadamente las diferentes técnicas de musicoterapia basadas en la escucha y la improvisación musical, podemos influir en el bien estar de nuestros pacientes o clientes

Exploring the Justificational Status of Assertions Made About Nursing’s Collective Beliefs

Nursing publications frequently reference groups (e.g. the group nurses). The nature and capabilities of group agents or collective subjects, and the relationship between nursing as a group and nurses as individuals is, however, rarely made explicit in these publications. Following Alvin Goldman, questions pertaining to groups can be classified as metaphysical or epistemic. Metaphysical questions take two forms. First, we might ask about the ontological status of group agents. For example, to what extent, if at all, do group agents exist and act independently of their constituent members? Second, we can ask whether group agents have psychological states or properties that can, for example, be formulated as propositional attitudes and, if they can, in what ways are group attitudes correlated with or tied to those of individual group members? In this presentation, having recognised the potential reality of group ontological and psychological being, I examine an under researched element of social epistemology. Specifically, the potential of non-individualist reliabilism (social process reliabilism) to justify doxastic group beliefs (i.e. statements such as “nurses believe that”) are considered. It is suggested that this issue has concrete implications for how we think about nursing.

Développement d'un modèle de partenariat pour l'éducation de base des adultes en Estrie

Notre environnement subit des modifications considérables. Comme l'avaient anticipé Alvin Toffler (1970, 1980, 1990) et Marilyn Ferguson (1981), l'évolution humaine est en train de nous entraîner dans une civilisation nouvelle qui étend sa présence à l'échelle de la planète. Cette nouvelle civilisation se démarque radicalement de celles qui l'ont précédée. Elle sous-tend une restructuration massive des rapports entre les individus et les organisations existantes. Nous sommes entrés dans une ère de réorganisation politique et économique à l'échelle de la planète. Les changements qui ont cours sous nos yeux sont d'une très grande magnitude et les éléments de changement les plus fréquemment évoqués (Archier et Serieyx, 1984, 1986; Courville, 1994; Drucker, 1993; Salvet, 1993) sont habituellement les suivants : l'effondrement des pays communistes, le développement accéléré des savoirs et la diffusion massive des applications techniques qui en découlent, la mondialisation de l'économie, la concurrence internationale, la compétitivité entre les pays, l'amélioration de la productivité, la lutte au déficit et les contraintes budgétaires. Cet univers de réalités, qui constitue désormais l'environnement mondial, interpelle à son tour chacune des sociétés industrialisées, leur système d'éducation, leur mode de gestion de même que les rapports que chacun entretient avec les autres individus et les organisations qui les entourent. [...]

Interview with Charles W. Peck

Interview in five sessions, October-November 2003, with Charles W. Peck, professor of physics (now emeritus) in the Division of Physics, Mathematics, and Astronomy. He recalls his early life in South Texas and his interest in radio; first year of college at Texas Arts & Industries; three more years at New Mexico College of Agriculture & Mechanical Arts. Recalls graduate studies at Caltech with Murray Gell-Mann, H. P. Robertson, Robert Walker, Richard A. Dean, W. R. Smythe. Works on increasing intensity and stability of the Caltech synchrotron, with Walker, Matt Sands, and Alvin Tollestrup; 1964 thesis on K-lambda photoproduction. Joins the faculty as an assistant professor in 1965. Discusses his various teaching assignments, including an embarrassing moment when Richard Feynman attended one of his freshman physics lectures. Discusses his research at the Stanford Linear Accelerator Center and Lawrence Radiation Laboratory’s Bevatron. Collaboration with UC Berkeley and SLAC on “crystal ball” detector for SLAC’s SPEAR storage ring. Taking the crystal ball to DESY, in Hamburg. Works with Barry Barish at Gran Sasso laboratory in Italy, on MACRO; search for magnetic monopoles. He also discusses his administration work at Caltech, as executive officer for physics (1983-1986) and as PMA division chair from 1993 to 1998, when he immediately had to deal with the troubles plaguing LIGO [Laser Interferometer Gravitational-wave Observatory]. Detailed discussion of the LIGO contretemps and how it was settled, and of turning Big Bear Solar Observatory over to the New Jersey Institute of Technology. Advent of David Baltimore as Caltech president; attempt to recruit Ed Witten.

A critical study of John Hick's religious pluralism

This study examines the pluralistic hypothesis advanced by the late Professor John Hick viz. that all religious faiths provide equally salvific pathways to God, irrespective of their theological and doctrinal differences. The central focus of the study is a critical examination of (a) the epistemology of religious experience as advanced by Professor Hick, (b) the ontological status of the being he understands to be God, and further asks (c) to what extent can the pluralistic view of religious experience be harmonised with the experience with which the Christian life is understood to begin viz. regeneration. Tracing the theological journey of Professor Hick from fundamentalist Christian to religious pluralist, the study notes the reasons given for Hick’s gradual disengagement from the Christian faith. In addition to his belief that the pre-scientific worldview of the Bible was obsolete and passé, Hick took the view that modern biblical scholarship could not accommodate traditionally held Christian beliefs. He conceded that the Incarnation, if true, would be decisive evidence for the uniqueness of Christianity, but rejected the same on the grounds of logical incoherence. This study affirms the view that the doctrine of the Incarnation occupies a place of crucial importance within world religion, but rejects the claim of incoherence. Professor Hick believed that God’s Spirit was at work in all religions, producing a common religious experience, or spiritual awakening to God. The soteriological dimension of this spiritual awakening, he suggests, finds expression as the worshipper turns away from self-centredness to the giving of themselves to God and others. At the level of epistemology he further argued that religious experience itself provided the rational basis for belief in God. The study supports the assertion by Professor Hick that religious experience itself ought to be trusted as a source of knowledge and this on the principle of credulity, which states that a person’s claim to perceive or experience something is prima facie justified, unless there are compelling reasons to the contrary. Hick’s argument has been extensively developed and defended by philosophers such as Alvin Plantinga and William Alston. This confirms the importance of Hick’s contribution to the philosophy of religion, and further establishes his reputation within the field as an original thinker. It is recognised in this thesis, however, that in affirming only the rationality of belief, but not the obligation to believe, Professor Hick’s epistemology is not fully consistent with a Christian theology of revelation. Christian theology views the created order as pre-interpreted and unambiguous in its testimony to God’s existence. To disbelieve in God’s existence is to violate one’s epistemic duty by suppressing the truth. Professor Hick’s critical realist principle, which he regards as the key to understanding what is happening in the different forms of religious experience, is examined within this thesis. According to the critical realist principle, there are realities external to us, yet we are never aware of them as they are in themselves, but only as they appear to us within our particular cognitive machinery and conceptual resources. All awareness of God is interpreted through the lens of pre-existing, culturally relative religious forms, which in turn explains the differing theologies within the world of religion. The critical realist principle views God as unknowable, in the sense that his inner nature is beyond the reach of human conceptual categories and linguistic systems. Professor Hick thus endorses and develops the view of God as ineffable, but employs the term transcategorial when speaking of God’s ineffability. The study takes the view that the notion of transcategoriality as developed by Professor Hick appears to deny any ontological status to God, effectively arguing him out of existence. Furthermore, in attributing the notion of transcategoriality to God, Professor Hick would appear to render incoherent his own fundamental assertion that we can know nothing of God that is either true or false. The claim that the experience of regeneration with which the Christian life begins can be classed as a mere species of the genus common throughout all faiths, is rejected within this thesis. Instead it is argued that Christian regeneration is a distinctive experience that cannot be reduced to a salvific experience, defined merely as an awareness of, or awakening to, God, followed by a turning away from self to others. Professor Hick argued against any notion that the Christian community was the social grouping through which God’s Spirit was working in an exclusively redemptive manner. He supported his view by drawing attention to (a) the presence, at times, of comparable or higher levels of morality in world religion, when contrasted with that evidenced by the followers of Christ, and (b) the presence, at times, of demonstrably lower levels of morality in the followers of Christ, when contrasted with the lives of other religious devotees. These observations are fully supported, but the conclusion reached is rejected, on the grounds that according to Christian theology the saving work of God’s Spirit is evidenced in a life that is changing from what it was before. Christian theology does not suggest or demand that such lives at every stage be demonstrably superior, when contrasted with other virtuous or morally upright members of society. The study concludes by paying tribute to the contribution Professor Hick has made to the field of the epistemology of religious experience.

A nova abordagem à liderança nas organizações da sociedade do conhecimento

As profundas mudanças económicas, sociais e culturais verificadas nos países mais desenvolvidos, em particular nas últimas décadas, têm grandes consequências para a liderança nas organizações. Este artigo tem em vista identificar o sentido dessas mudanças, em particular para Portugal. Face à caracterização que é feita do processo de transição da sociedade industrial, de manufactura, para a sociedade pós-capitalista (Peter Drucker, 1993) ou da mentefactura (Alvin Toffler, 1995), o cenário daí decorrente conduz a que a liderança, antes predominantemente disciplinadora e autocrata, baseada na desconfiança, evolua para uma liderança baseada na confiança em que o líder é um facilitador que procura criar as melhores condições para o êxito da equipa.

Kierkegaard e Plantinga : a subjetividade e a crença em Deus

O objetivo do presente trabalho é apresentar a discussão da temática da subjetividade como um importante fator para a afirmação da crença religiosa, tanto na obra de Kierkegaard como na obra de Plantinga. A despeito de algumas diferenças conceituais, avaliamos que ambos os autores não se interessam por provar a existência de Deus, mas antes se concentram na experiência como um fator central. Além disso, em ambos os autores, e na tradição cristã em geral, a subjetividade é fundamental para a afirmação da crença. Em Kierkegaard, tal conceito se encontra com a afirmação da fé enquanto absurdo. Em Plantinga, a afirmação da “basicalidade da crença” abre espaço para a relação de experiência e amplia o debate sobre a crença, reafirmando a sua posição crítica aos fundamentos da modernidade. Desse modo, a partir de alguns recortes específicos, busca-se o estabelecimento de um diálogo que consegue apontar, mesmo com diferenças essenciais entre os dois autores, notadamente na questão do absurdo e na ênfase maior de Kierkegaard sobre a fé como algo apaixonado, um fecundo debate. _______________________________________________________________________________ ABSTRACT

BM: Factores de éxito de la pequeña y mediana industria del sector del calzado ubicada en Santafé de Bogotá en momentos de apertura económica Estudio de casos

La siguiente investigación tiene por objeto determinar los factores de éxito de dos pequeñas y medianas industrias del sector del calzado, ubicadas en Santafé de Bogotá en momentos de Apertura Económica, ya que como lo han demostrado varios estudios, la incidencia de este tipo de empresas en la economía nacional es de gran importancia, por su participación en la generación de desarrollo industrial, por el fortalecimiento de la fabricación de productos no tradicionales para la exportación, por la generación de empleo y por ser la clase empresarial de mayor estabilidad en momentos de recesión económica. Pero desde la aplicación del modelo aperturista, la PYME se ha visto afectada por una serie de variables que le han exigido evaluar, al interior de la organización todas las variables o aspectos relacionados con la competitividad de su negocio, ya que las variables como calidad, precio, innovación son características propias de un producto en un mercado de libre comercio, como el actual. Si relacionamos este hecho, con la situación actual de la PYME en Colombia, como es el de una agremiación empresarial sin unas políticas definidas tanto en el aspecto financiero, en lo tecnológico y en lo gremial, la situación nos demuestra que cualquier logro o avance con características de PYME, obedece a un esfuerzo propio y a una sinergia originada en el pensamiento estratégico de su gerente o propietario. En este sentido la presente investigación analiza el específicamente dos empresas del sector del calzado, ya que a nivel de la grande y pequeña industria durante los últimos tres años se presenta un decrecimiento en su producción, un aumento significativo en los costos para el productor y una baja productividad con respecto a otros sectores industriales. De ahí la importancia de estudiar y analizar los factores de éxito de la compañía Verona Sport, la cual, además de cumplir con los parámetros de clasificación de una pequeña y mediana empresa, y de estar ubicada dentro del sector del calzado, ha demostrado unos crecimientos importantes a partir de 1.989, y ha tenido un desarrollo que le ha permitido fortalecerse en el mercado y desarrollar una serie de estrategias que la hacen competitiva en un mercado tan difícil, como el del calzado. El análisis de los factores de éxito se realiza de acuerdo con un marco teórico, el cual define las características de una empresa con éxito en un mercado abierto. Este marco se relaciona con los estudios más importantes que se han realizado de la PYME en Colombia, los cuales evalúan el comportamiento de esta clase empresarial en un esquema de libre comercio como el actual.

Hacia una nueva educación

We point out in this article centered on Education the main principles that shape the educational model of the industrial age. Those principles were explained by Alvin Toffler in his book The Third Wave. They are: standardization, specialization, synchronization, concentration, maximization and centralization. After emphasizing them and showing how each one of them leaves its mark in the formal education in the industrial age, we defend the thesis that the new education is originated and configures itself in a process of dismantling and replacement of the principles of the industrialism by the new principles of the raising post-industrial society, also called Society of the Knowledge.