823 resultados para Popular narrative


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The present article contributes to the ongoing academic debate on migrants' appropriation of artistic and political spaces in Germany. Cologne, one of the largest cities in Germany, is an interesting example of the tension between political discourse centred around multiculturalism and cultural segregation processes. The 'no fool is illegal' carnival organised by asylum seekers shows their capacity to act, as they reinvent an old local tradition by reinterpreting medieval rituals. Today, different groups and associations appropriate this festive art space: migrants, gays and lesbians, feminists and far-left groups either organise their own parties or take part in the official parties and parades as separate groups. As a result, the celebration of diversity figures on the local political agenda and becomes part of the official carnival festivities. This leads to a blurring of boundaries, whereby mainstream popular culture becomes more and more influenced by multicultural elements.

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En aquest treball s’estudia, des d’una perspectiva etnopaleontològica, la denominació popular aplicada pels habitants de la Vall de Sóller al braquiòpode fòssil Terabratula davidsoni Haime 1855, fòssil del període Juràssic, descrit pel geòleg francès Jules Haime al segle XIX al jaciment de Muleta de ca s’Hereu i que apareix a diversos indrets de la zona de Sóller. També es fa una revisió de l’estat actual del coneixement sobre la presència d’aquest fòssil a l’illa de Mallorca, a la vegada que se’n proposa una revisió taxonòmica.

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A growing body of evidence has shown the efficacy of brief intervention (BI) for hazardous and harmful alcohol use in primary health care settings. Evidence for efficacy in other settings and effectiveness when implemented at larger scale are disappointing. Indeed, BI comprises varying content; exploring BI content and mechanisms of action may be a promising way to enhance efficacy and effectiveness. Medline and PsychInfo, as well as references of retrieved publications were searched for original research or review on active ingredients (components or mechanisms) of face-to-face BIs [and its subtypes, including brief advice and brief motivational interviewing (BMI)] for alcohol. Overall, BI active ingredients have been scarcely investigated, almost only within BMI, and mostly among patients in the emergency room, young adults, and US college students. This body of research has shown that personalized feedback may be an effective component; specific MI techniques showed mixed findings; decisional balance findings tended to suggest a potential detrimental effect; while change plan exercises, advice to reduce or stop drinking, presenting alternative change options, and moderation strategies are promising but need further study. Client change talk is a potential mediator of BMI effects; change in norm perceptions and enhanced discrepancy between current behavior and broader life goals and values have received preliminary support; readiness to change was only partially supported as a mediator; while enhanced awareness of drinking, perceived risks/benefits of alcohol use, alcohol treatment seeking, and self-efficacy were seldom studied and have as yet found no significant support as such. Research is obviously limited and has provided no clear and consistent evidence on the mechanisms of alcohol BI. How BI achieves the effects seen in randomized trials remains mostly unknown and should be investigated to inform the development of more effective interventions.

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El libro de Lluís Payrató, El gest nostre de cada dia, es un estudio escrito en catalán de los gestos de la categoría de emblemas de la cultura catalana. Los emblemas constituyen un recurso comunicativo autónomo de la palabra, en el sentido de que expresan un mensaje que equivale a una palabra o expresión. El autor incorpora a la investigación el repertorio gestual que elaboró Joan Amades en 1957. La tesis central de la obra es la naturaleza cultural y contextual de los emblemas, de modo que pueden tener un significado mundial en algunos casos y un significado local en otros. La contribución del ensayo es una descripción de los gestos según su función comunicativa y la confección de un repertorio de 108 emblemas catalanes. El gest nostre de cada dia [Our daily gesture] is a study written by Lluís Payrató in Catalan about the Catalan culture. It deals with a type of gestures called emblems. The emblems are gestures that correspond to a word or expression. The author analyzes the gestural repertoire that developed in 1957 Joan Amades. The central thesis of the work is the cultural and contextual nature of the emblems, so that may have global significance in some cases and in other local significance. The contribution of the paper is a description of gestures by communicative function and the production of a repertoire of 108 Catalan emblems.

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Quan August va accedir al poder en solitari l'any 31 aC, Roma es trobava trastornada per un seguit de guerres civils que havien deixat l'Estat molt malparat. A partir d'aquell moment, el principal objectiu d'August va ser el retorn a la normalitat, assegurar les necessitats del poble i consolidar el règim que acabava d'inaugurar. No en va, aquest emperador presumia d'haver trobat una Roma de maons i haverla deixat de marbre. August va assumir una bona part de les despeses que generava aquesta política com si fos un veritable deure personal. Gràcies a la immensa fortuna heretada de Juli Cèsar, August va poder finançar aquells aspectes de la vida pública que més atreien els seus contemporanis. El primer ciutadà de l'Imperi es converteix també en el primer evergeta (benefactor) amb un propòsit ben interessat: captar el favor popular.

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Many concepts have been developed to describe the convergence of media, languages, and formats in contemporary media systems. This article is a theoretical reflection on “transmedia storytelling” from a perspective that integrates semiotics and narratology in the context of media studies. After dealing with the conceptual chaos around transmedia storytelling, the article analyzes how these new multimodal narrative structures create different implicit consumers and construct a narrative world. The analysis includes a description of the multimedia textual structure created around the Fox television series 24. Finally, the article analyzes transmedia storytelling from the perspective of a semiotics of branding.

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En uno de los capítulos de Los Simpson, la pequeña Lisa compra, emocionada, la última versión de Stacy Malibú (el equivalente a nuestra Barbie). La novedad consiste en que después de 50 años de existencia, la muñeca habla. Pero para consternación de Lisa, el repertorio de frases es de lo más indignante: "Me encantaría que en la escuela enseñaran a ir de compras", "¡Vamos a hornear unas galletas para los chicos!" o "No me preguntes: sólo soy una chica (risita vacua)". Obviamente, la comprometida y concienciada Lisa no puede quedarse de brazos cruzados y pide a su madre que la lleve a la fábrica de Stacy Malibú para presentar sus quejas. La conversación entre ambas es enormemente reveladora: aunque Marge apoya a su hija e insiste en que siempre defienda sus ideas, considera que quizás está yendo más allá de lo razonable en su denuncia de que toda una generación de niñas se comportará como Stacy Malibú y la tomará como modelo y, finalmente, concluye en tono conciliador: "Yo tuve una Stacy Malibú de pequeña y no me ha pasado nada.¡Vamos a olvidarnos de estos problemas con un gran bol de helado de fresa!". La respuesta de Lisa no deja lugar a dudas; poniendo en funcionamiento a la muñeca y situándola frente a su madre, oímos a Stacy diciendo: "¡Vamos a olvidarnos de estos problemas con un gran bol de helado de fresa!". Huelgan los comentarios.