Islam and Arabs in Cuba: A Historical and Contemporary Overview

This flyer promotes the event "Islam and Arabs in Cuba: A Historical and Contemporary Overview", a lecture by Daniel F. Rivera, Research Fellow, Florida International University. Dr. Rivera holds a PhD in Arabic and Islamic Studies from Universidad Autonoma de Madrid, and has focused his research on Arab modern history and the presence of Islam in Latin America. The event was held on November 12, 2015 at FIU Modesto A. Maidique Campus CP 145.

La santidad compartida: la encrucijada del Islam y la ortodoxia cristiana en los Balcanes, reflejos en Bulgaria

In this doctoral thesis with the title: “The Shared Holiness: The crossroad of Islam and the Christian Orthodoxy in the Balkans, reflections in Bulgaria”, presented by VLADISLAVA SPASOVA ILIEVA, under the direction of Dr. MONTSERRAT ABUMALHAM MAS, and Dr. PEDRO BÁDENAS DE LA PEÑA, we reflect upon the crossroads between the populations in the Balkans, whose conversion into States was significantly influenced by their belonging to the Byzantine and the Ottoman Empires. Known as the crossroads of several cultures, the area was the destination of a massive influx of pagan Slaves, as well as the meeting point of Islam and Christianity. Considering the bidirectionality of the processes, we shall focus on the mutual enrichment brought about in the encounter between the religiosities of the Balkans, and we will discuss these points from different perspectives. In the common Balkan-Anatolian space, we turn our attention to the ancient hermits, with the aim of showing the complicity in the relations of coexistence, whether Islamic-Christian, Turkish-Byzantine, Turkish-Bulgarian, or Ottoman-Balkan, and a possible scheme, that could be valid for both social and spiritual growth of the person, as well as for the development of an ethnic or religious community, when sharing the same space with other populations, communities or ethnicities...

Islam and the question of reform : critical voices from Muslim communities

Reform, by definition, is not a complete break with tradition, but a determination by scholars, activists, politicians and critical thinkers to re-claim the tenets of their faith. Muslim communities have historically displayed a tendency to preserve the status quo.By contrast, the individuals and movements in Islam and the Question of Reform are determined—often at great personal risk—to push aside existing political and social elites and the historically accepted interpretations of Islam and its place in society.The perspectives examined in this volume avoid superficial or apologetic examinations of Islam's political and social role. Instead, they meticulously scrutinise the religion's public role, often questioning the validity of dogmas that have acted as tools of empowerment for existing elites for centuries.

Giving Muslim girls ‘a voice’: the possibilities and limits to challenging patriarchal interpretations of Islam in one English community

This paper presents the philosophies and practices of ‘Laura’, a young English community liaison worker and former religious studies teacher who has recently converted to Islam. Drawing on data generated from a qualitative and predominantly interview‐based research project that investigated issues of pedagogy and social justice in English schools, the focus is on Laura’s efforts to support Muslim girls through an Islamic discussion group. The paper highlights how Laura draws on Islamic beliefs to support the girls’ questioning of patriarchal interpretations of Islam within their Pakistani immigrant community. The paper also provides insight, however, into some of the tensions and limitations of Laura’s liberatory approach in terms of her positioning as white, western, and middle‐class. Against this backdrop, a self‐reflexive approach that is sensitive to how ‘ethnic‐specific sociability’ shapes understandings and enactments of gender is advocated. Such an approach is presented as central in considering how spaces of gender justice might be mobilised within community environments where unprecedented levels of multi‐cultural fragmentation and diversity have amplified tensions and conflict between and amongst racial and religious groups.

Islam en Bogotá: procesos de conversión y subjetividad femenina

La presente monografía tiene como objeto de estudio los procesos de conversión al Islam y los cambios subsecuentes que se producen en las subjetividades femeninas de tres mujeres musulmanas en Bogotá. Para ello, se hace uso de diversas teorías sociológicas con las cuales se analiza el proceso de conversión religiosa como un acto social y las implicaciones de esta en las nuevas subjetividades femeninas islámicas. La metodología utilizada son las historias de vida, herramienta que permitió comparar experiencias de socialización a la luz de los procesos de conversión religiosa. Como resultado de esta investigación se encontró que existen diferentes tipos de conversiones, las cuales pueden ser catalogadas como fallidas o exitosas, en donde la subjetividad presentará mayores o menores cambios como consecuencia de estas.

Argumentación, decisión y justificación: retratos de conversos al Islam en Bogotá

Los estudios de las prácticas sociales se han abordado desde diversas perspectivas. Algunas se enfocan principalmente en el rol de las instituciones, estructuras o de las ideologías para la comprensión de las prácticas sociales; mientras que otras, de manera opuesta, se han enfocado en el estudio de las acciones de los individuos. La presente investigación se afilia a esta segunda perspectiva del estudio social y a partir de la misma estudia un fenómeno social particular, el cual es, el fenómeno de la conversión religiosa. A partir del estudio de las acciones de los individuos y, principalmente, de las argumentaciones y justificaciones que dan de la misma, el presente documento busca dar cuenta de los motivos que fundamentan e impulsan la conversión y el cambio radical dentro del sistema de creencias del Individuo.

Why fundamentalism?

Why Fundamentalism? was an exhibition proposal and critical writing project developed from concept phase through to detailed proposal. It included an edited video document that lay out its core ideas and presented the diverse voices of each collaborator. A number of key themes were engaged around the hot-button (and much misunderstood) concept of Fundamentalism. The proposal included an exhibition layout, developed test imagery, ideas and animations, proposed forms for future works and a process whereby design briefs would lead to subsequent commissions. Two major grant applications were submitted to the Australia Council and Arts Queensland, with the support of State Library of Queensland, the University of Adelaide and numerous others. The project remains at the developed proposal stage awaiting suitable funding----- Critically the show became an active vehicle for drawing and exploring a line of distinction between ideas of ‘what is fundamental’ and ‘fundamentalism’ as it rested in the popular imagination, as well as in political and philosophical debates. It teased out and engaged with a number of key questions that included The Problem of Ungroundedness, A Politics of Finitude, The Post-modern/Pluralist Problem, Silent Fundamentalisms (Voices of Reason and Neo-con Religions), Fundamentalism as a Media Construct, The Pre and Post Cold-war Other, The Pressing Need for Foundations in the West and Islam as Foundationalism (rather than fundamentalism).

A comparative study of manufacturing practices and performance variables

The reported study was conducted to compare and contrast current manufacturing practices between two countries, Australia and Malaysia, and identify the practices that significantly influence their manufacturing performances. The results are based on data collected from surveys using a standard questionnaire in both countries. Evidence indicates that product quality and reliability is the main competitive factor for manufacturers. Maintaining a supplier rating system and regularly updating it with field failure and warranty data and making use of product data management are found to be effective manufacturing practices. In terms of the investigated manufacturing performance, Australian manufacturers are marginally ahead of their Malaysian counterparts. However, Malaysian manufacturers came out ahead on most dimensions of advanced quality and manufacturing practices, particularly in the adoption of product data management, effective supply chains and relationships with suppliers and customers.

Fraud detection in ERP systems using scenario matching

ERP systems generally implement controls to prevent certain common kinds of fraud. In addition however, there is an imperative need for detection of more sophisticated patterns of fraudulent activity as evidenced by the legal requirement for company audits and the common incidence of fraud. This paper describes the design and implementation of a framework for detecting patterns of fraudulent activity in ERP systems. We include the description of six fraud scenarios and the process of specifying and detecting the occurrence of those scenarios in ERP user log data using the prototype software which we have developed. The test results for detecting these scenarios in log data have been verified and confirm the success of our approach which can be generalized to ERP systems in general.

Intergroup relations and Muslims’ mental health in Western societies

This review article proposes that theories and research of intergroup contact, prejudice, and acculturation, enhance understanding of the current intercultural relations between Muslims and non-Muslims in Western societies, such as in Australia. The actual and perceived prejudice that many Muslims studying, working, and living in the West have been experiencing following the 2001 terrorist attacks, adds an additional layer of stress to the psychosocial adjustment of Muslim immigrants and sojourners, affecting their cross-cultural adaptation and mental health. Stephan and colleagues’ Integrated Threat Theory argues that the perceived threat experienced by all parties, explains the acts of prejudice. Berry’s acculturation framework highlights that adaptive acculturation is determined by congruent host nation policies and practices and immigrant acculturation strategies. Implications for multicultural policy, intercultural training, and mental health practice, and suggestions for future research, are discussed.