Alexander Balus : oratorio

Konserttitaltiointi Händelfestspiele Göttingen -festivaaleilta 1972.

Der Messias : Oratorium

Soitinnus: lauluäänet (S, A, T, B), sekakuoro, orkesteri.

Teores de ligninas, nitrogênio e taninos em folhas de espécies típicas do mangue

RESUMO - (Teores de ligninas, nitrogênio e taninos em folhas de espécies típicas de mangue). Mediram-se os teores de ligninas, N total e taninos em folhas de Avicennia schaueriana, Laguncularia racemosa e Rhizophora mangle, coletadas em manguezais de Suape, Ilha Madre de Deus (um local muito poluído na Bahía), Cananéia e duas localidades de Bertioga, uma delas fortemente impactada por descargas poluentes, na qual não se observam indivíduos de Rhizophora, e outra situada à margem desta última área. Verificou-se que as folhas de Laguncularia e Rhizophora contêm altos teores de taninos, sendo as da primeira espécie três a quatro vezes mais ricas que as da última. As folhas de Avicennia apresentaram-se desprovidas de taninos e com os mais altos teores de N. Os teores de ligninas em geral crescem na seqüência Avicennia

Att tala om det osägbara : Nicolaus Cusanus cirkulära filosofi i verket De coniecturis med särskild hänsyn till Nelson Pikes tankar om unio mystica

In my dissertation called Speaking of the unsayable: The circular philosophy of Nicholas of Cusa in his work De coniecturis, I presuppose an internal (conceptual) relation between the personal experience of God of Nicholas of Cusa (1401-64) in 1438 and, on the other hand, his philosophy. I hence try to describe the precise character of this relation. Referring to the Norwegian scholars Egil Wyller and Viggo Rossvær, I assume that there is a circularity in Cusanus’ philosophy which appears as self-references (= a sentence refers to itself: A is explained by B and B is explained by A). Wyller finds three phases in the thought of Cusanus (1. De docta ignorantia I-III, 2. De coniecturis I-II, 3. all subsequent works). Rossvær finds it impossible to presuppose certain phases, as the philosophy of Cusanus continuously proceeds and remains open to new ideas. As Cusanus however treats his experience of God far more consciously in his second work De coniecturis than in De docta ignorantia, I find it possible to distinguish between the earlier Cusanus (De docta ignorantia including his earlier works) and the later Cusanus (De coniecturis, about 1444, as well as the following works). Cusanus creates a philosophy of language in outline expressed in De coniecturis, in which he presents two concepts of necessity, i.e. absolute necessity and logical, or reasonable, necessity. These are interrelated in the sense that the mind, or the self, logically affirms the absolute, or unsayable, necessity, which shows itself in the mind and which the mind affirms conjecturally. The endeavour conceptually to understand absolute necessity implies intuitive (or intellectual) contemplation, or vision (investigatio symbolica), in which the four mental unities (the absolute, the intellectual, the rational and the sensuous) work together according to the rules described in De coniecturis. In De coniecturis Cusanus obviously turns from a negative concept of the unsayable to a paradigmatic, which implies that he looks for principles of speaking of the unsayable and presents the idea of a divine language (divinaliter). However, he leaves this idea behind after De coniecturis, although he continues to create new concepts of the unsayable and incomprehensible. The intellectual language of absolute seeing is expressed in the subjunctive, i.e. conditionally. In order to describe the unsayable, Cusanus uses tautologies, the primary one of which is a concept of God, i.e. non aliud est non aliud quam non aliud (the non-other is non-other than the nonother). Wyller considers this the crucial point of the philosophy of Cusanus (De non aliud), described by the latter as the definition of definitions, i.e. the absolute definition. However, this definition is empty regarding its content. It demonstrates that God surpasses the coincidence of opposites (coincidentia oppositorum) and that he is “superunsayable” (superineffabilis), i.e. he is beyond what can be conceived or said. Nothing hence prevents us from speaking of him, provided that he is described as unsayable (= the paradigmatic concept of the unsayable). Here the mode of seeing is decisive. Cusanus in this context (and especially in his later literary production) uses modalities which concern possibility and necessity. His aim is to conduct any willing reader ahead on the way of life (philosophia mentalis). In De coniecturis II he describes the notion of human self-consciousness as the basis of spiritual mutuality in accordance with the humanistic tradition of his time. I mainly oppose the negatively determined concept of Christian mysticism presented by the German philosopher Kurt Flasch and prefer the presentation of Burkhard Mojsisch of the translogical and conjectural use of language in De coniecturis. In particular, I take account of the Scandinavian research, basically that of Johannes Sløk, Birgit H. Helander, Egil Wyller and Viggo Rossvær, who all consider the personal experience of God described by Cusanus a tacit precondition of his philosophy.

Ristiretkeläisten, pakanoiden ja saraseenien kohtaamisia

Kirjallisuusarvostelu

Ristiretkeläisten motivointi

Kirjallisuusarvostelu

Determination of some quality properties of marinated sea bream (Sparus Aurata L., 1758) during cold storage

In this study, it was aimed to determine the effect of sea bream (Sparus aurata) marinated some quality properties during cold storage. The fillets of fish were immersed into brine including 3.5% acetic acid 11% salt in the ratio of 1: 1.5 (fish: marinate brine) for marination process. After the process of ripening, samples were grouped into two and packed in plastic containers; one being plain (in sunflower oil) and the other being sauced (sauced prepared with sunflower oil). During storage, sensory, crude protein, lipid, dry matter and crude ash, TBA, TVB-N, TMA-N and peroxide analyses were done periodically. According to results of 200 days of storage, TVB-N values of sea bream marinates packaged as plain and sauced were 15.86/14.89 mg/100g, TBA 7.06/7.99 mg MA/kg, TMA-N 2.97/3.12, mg/100g, the value of peroxide was 7.23/7.45 meq/kg respectively. According to chemical and sensory analyses results obtained in the study; it was concluded that sea bream marinates packaged as plain and sauced can be stored in +4 °C for 200 days.

Still the century of government savings banks? The Caixa Econômica Federal

This article explores general concerns about government banking, social inclusion, and democracy through case study of the Brazilian federal government savings bank (Caixa Econômica Federal). Review of government savings banks in Brazilian history suggests that these institutions have been at the center of domestic political economy, expanding and contracting under a variety of political regimes and economic conditions. Since capitalization to meet central bank and Basel Accord guidelines in 2001, the Caixa has attempted to modernize, continue to serve as agent for government policies, and expand both popular credit and savings and investment banking activities.

Alternative banking: theory and evidence from Europe

Since financial liberalization in the 1980s, non-profit maximizing, stakeholder-oriented banks have outperformed private banks in Europe. This article draws on empirical research, banking theory and theories of the firm to explain this apparent anomaly for neo-liberal policy and contemporary market-based banking theory. The realization of competitive advantages by alternative banks (savings banks, cooperative banks and development banks) has significant implications for conceptions of bank change, regulation and political economy.

Da metamatemática para a ciência cognitiva

Neste artigo, propõe-se uma configuração possível para a transição histórico-filosófica de temas investigados no domínio da metamatemática para o domínio da Ciência Cognitiva funcionalista neurocomputacional. A descrição de tal transição é feita por meio de uma breve análise das idéias de Post, Church, Gödel e Turing sobre a possibilidade de formalização do pensamento criador na matemática, enfatizando as contribuições deste último.

A estrutura do sentido: Goldstein e Merleau-Ponty

Ao reatar o elo mais profundo entre a psicologia e a filosofia, Merleau-Ponty revisita a obra clínica de Kurt Goldstein (1878-1965), reavivando, em especial, seu contributo fenomenológico. As noções de "estrutura" (Gestalt) e "sentido" são, aqui, agenciadas quanto a uma compreensão mais integral do comportamento, da vida e da linguagem; alcance que Goldstein obtém, ao estudar os diferentes distúrbios linguísticos, na contramão das teorias intelectualistas e empiristas, essencialmente causais. Ao retomar esse inventário crítico, Merleau-Ponty atenta para o caráter original, dinâmico e, sobretudo, ontológico dessa proposta.

Argyros Forum, Schweitzer bust dedication

Dr. Kurt Bergel speaking at the podum during the unveiling ceremony of the Albert Schweitzer sculpture on the Argyros Forum patio, November, 1992. The sculture was created by the Swiss artist Sandro da Verscio Muller for the 1990 United Nations colloquium on peace.

Schweitzer bust unveiling, Argyros Forum patio

Unveiling ceremony for the Albert Schweitzer bust on the Argyros Forum patio, Chapman University, Orange, California, November, 1992. Dr. Kurt Bergel is speaking at the podium. The sculpture was created by the Swiss artist Sandro da Verscio Muller for the 1990 United Nations colloquium on peace.