992 resultados para Augustine, Saint, Bishop of Hippo.


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Includes bibliographical references (p. [208]-211) and indexes.

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Mode of access: Internet.

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Até o século IV d.C. era comum, entre os cristãos, a leitura do livro pseudepígrafo de I Enoque. O embrião da rejeição começou no século II, com Júlio Africano, e atingiu o seu auge no século IV com Agostinho de Hipona. Porém, o posicionamento oficial, no cristianismo ocidental, que descredenciou o escrito de I Enoque como uma literatura útil à fé, deu-se no Concílio de Laodiceia (Séc. IV) que afirmou que os únicos nomes de anjos autorizados pelas Escrituras seriam o de Miguel, Gabriel e Rafael, afastando I Enoque (que cita vários nomes de anjos) do cenário teológico, até épocas recentes no Ocidente. O grande personagem do cristianismo foi um homem reconhecido na Palestina como Rabi, título que pressupunha o conhecimento das principais literaturas apreciadas pelos judeus. É consenso entre a maioria dos estudiosos do Segundo Templo que o escrito de I Enoque ocupava um lugar distinto no cenário literário daquela época. A presente tese nasceu de uma desconfiança plausível, inserida dentro do contexto cultural do I século da era cristã, de que Jesus Cristo conhecia o livro de I Enoque. Mas, não somente isso, a desconfiança evoluiu para a possibilidade de que ele tenha feito uso do escrito construindo ensinos embasados no mesmo. A pesquisa teve como objetivo geral: Pesquisar a relação entre Jesus de Nazaré e o Escrito de I Enoque. No que se refere aos seus procedimentos técnicos, a pesquisa é de natureza bibliográfica, exploratória e documental. Para que esta pesquisa ganhasse forma, fizemos uso da proposta historiográfica do Jesus Histórico, bem como desenvolvemos uma metodologia chamada Análise dos Ditos de Jesus (ADJ), para ser utilizada na investigação de ditos atribuídos a Jesus contidos nos evangelhos. O primeiro capítulo, além de ser uma análise do livro de I Enoque abordando o escrito sobre várias perspectivas, foi construído objetivando trazer à academia brasileira as informações mais recentes sobre as pesquisas relacionadas a I Enoque, em diálogo com os principais pesquisadores da obra. O segundo capítulo foi desenvolvido com vistas a examinarmos, pela historiografia, o potencial de alguns ditos, de serem originários da pessoa de Jesus. O terceiro e último capítulo apresenta uma aproximação entre os ditos trabalhados e o livro de I Enoque. O resultado final indica que a literatura enoqueana pode ter ocupado um lugar de destaque entre os escritos estimados por Jesus Cristo.

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Esta pesquisa procura entender o pensamento de Agostinho de Hipona e de Martinho Lutero, especificamente, no que concerne a suas obras que abordam a temática da ética e da política. Particularmente, a compreensão das metáforas da Cidade de Deus e Cidade dos Homens em Agostinho, e a recepção e ressignifição efetuada por Lutero e a construção de suas metáforas dos Dois Reinos, ou Dois Regimentos, é foco central desta dissertação. Para tal, será usa-da a concepção do filósofo contemporâneo Paul Ricoeur e seu entendimento do papel da metáfora. Para articular estas ideias será necessário pensar e expor as ideias agostinianas sobre sua Teologia da História. Após este momento, estuda-se duas doutrinas que são fundamentais para o pensamento teológico do refor-mador alemão: a questão sobre a Justificação pela Fé e a integração com as Bo-as Obras. O estudo do pensamento destes autores terá como objetivo dialogar dois pensadores cristãos que continuam sendo usados até os dias atuais pelas igrejas, buscando perceber as oportunidades e limitações que suas reflexões podem trazer para a prática da igreja atual. Para que ela seja atuante e relevante para a construção de uma sociedade mais justa, fraterna e marcada pe-los valores de Cristo, tendo o amor como sua base sustentadora.

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Partiendo del estudio filológico y filosófico de textos autógrafos clásicos (Agustín de Hipona) y del siglo XX (Paul Claudel, André Frossard, Max Jacob, Manuel García Morente), se pretende la fijación de un esquema fenomenológico que se repite en los casos de conversión súbita en el ámbito católico, así como las imágenes arquetípicas que aparecen. Asimismo, se busca la catalogación de la conversión súbita dentro del estudio contemporáneo de la fenomenología de las religiones.

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Despite narratives of secularization, it appears that the British public persistently pay attention to clerical opinion and continually resort to popular expressions of religious faith, not least in time of war. From the throngs of men who gathered to hear the Bishop of London preach recruiting sermons during the First World War, to the attention paid to Archbishop Williams' words of conscience on Iraq, clerical rhetoric remains resonant. For the countless numbers who attended National Days of Prayer during the Second World War, and for the many who continue to find the Remembrance Day service a meaningful ritual, civil religious events provide a source of meaningful ceremony and a focus of national unity. War and religion have been linked throughout the twentieth century and this book explores these links: taking the perspective of the 'home front' rather than the battlefield. Exploring the views and accounts of Anglican clerics on the issue of warfare and international conflict across the century, the authors explore the church's stance on the causes, morality and conduct of warfare; issues of pacifism, obliteration bombing, nuclear possession and deterrence, retribution, forgiveness and reconciliation, and the spiritual opportunities presented by conflict. This book offers invaluable insights into how far the Church influenced public appraisal of war whilst illuminating the changing role of the Church across the twentieth century.

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Fisheries are very important to Uganda's economy. The sector provides a vital source of food, recreation, trade and socioeconomic well being for the people and community globally. The fisheries of small lakes are important for producing fish for local populations who are not near the large lakes. These satellite lakes support important fisheries and other economic activities like fishing, water for domestic purposes and tourism, besides socio-cultural values. A number-of fish;- species, some of which were found only in Lake Victoria have been depleted through over-exploitation, introduction of exotics especiaily Nile perch and environmental degradation. Some of these fishes have been observed to survive in satellite lakes in the Victoria and Kyoga Lake basins. The Nabugabo satellite lakes (Manywa, Kayugi and Kayanja) contain endemic Cichlid fish species acting as reservoirs and therefore very important for conservation of fish biodiversity. Despite the socio-economic importance and uniqueness of these satellite lakes little research on socio-economic studies has been carried out. The sustainability of the lake is being threatened by increasing human activities. The fish stocks and species diversity are declining and this poses a threat to the livelihood of the people who depend on fish for food and income. Arising from this need a study was carried out to establish the socio-economic aspects of Nabugabo fisheries and implications for management, on which basis resource users would be made aware of the impacts of their activities. It was hoped that this would go further to ensure wise use and management of the resources by the users. The specific objectives were identifying activities around the lake, establishing socioeconomic values attached to the lake, identifying problems of the lake and resource users and examining existing local based management institutions. Results show that the activities taking place around the lakes include fishing, farming, watering of animals, deforestation and charcoal burning, brick making, resort beach development and food and refreshment. The major problem facing the lake was found to be encroachment of Hippo grass (Vossia) on the lake, which is decreasing the size of the lake, and limiting open waters for fishing (this only applied to Lake Nabugabo). Other important problems include use of illegal fishing methods, declining fish stocks and loss of cultural identity. The resource users are most pressed by the low incomes resulting from poor fish catches, theft of gears and lack of market. On examining the resource base for the lakes, it was only Lake Nabugabo that had a Landing Management Committee. The other three lakes did not have leadership institutions in place except the local councils for the respective villages. This was probably due to observed limited fisheries activities. Majority of the respondents agreed that Government and other service providers should work jointly to supplement local beach management committees in the management of the lakes resources. This is a good gesture because with increase in fishing effort and rampant use of illegal fishing methods, there is need to strengthen management institutions present on the lake. This would require Government, local community and other service providers to work together in a participatory way to control environment-degrading activities and stop the use of illegal fishing methods. Burning of vegetation on the lake should be stopped since it enhances growth of this grass. Finally, traditional taboos; which are present on some of the Nabugabo lakes, should be enhanced, as away of preserving them.

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Introduction: The segregation of people affected by leprosy in lepercolonies as well as presenting itself ineffective, caused irreversible and irreparable consequences in the lives of individuals who came to carry the marks of stigma and prejudice surrounding the disease. Objective: To identify traits related to the stigma and prejudice in the content of lepers' 12 speeches, separated compulsorily in Saint Francis of Assisi Colony in the city of Natal, located in the state of Rio Grande do Norte. Method: Descriptive study focusing on the oral history of life. The narratives were collected in April 2010 through a recorded interview and analyzed by means of the technique of Thematic Content Analyses. Results: The stigma and the prejudice crystallized in our culture had caused and still cause huge suffering and pain in the participants, who grew up and several aged in biological terms, living with a stigmatizing disease and its complications, sometimes disabling ones. In social and psychological terms, they were discriminated, rejected and even expelled from the familiar conviviality and the original social nucleus. Conclusion: In this manner, one notices the need of these people recover their attachments, values and self-esteem, share feelings and build relationships so as to be integrated in the real world.

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The Hippo pathway is a well-known master regulator of cell growth and proliferation. Many studies have shed light on the centrality of Hippo functions, as this signalling is able to respond to different stimuli and translate them into distinct transcriptional outputs. Therefore, it is clearly implicated in a number of important processes, which alteration has consequences on the correct specification of the single cell, as well as the whole tissue. Even if the core of the signalling has been extensively characterized, it remains unclear which are the “co-workers” that permit the Hippo pathway to answer to so many different stimuli and act as a coordinator of the growth/differentiation balance. Taking advantage of the Drosophila model, which has witnessed most of the discoveries on this signalling pathway, this thesis aims to add some new knowledge about the Hippo pathway molecular mechanisms in different contexts, from development to disease. In the first part I studied the dynamics of the Hippo core kinase protein Warts in the development of the pupal eye. I have found out a critical time point in which the expression and the localization of Warts change suddenly, suggesting the intervention of upstream regulators modulating its activity in an extremely narrow time window. The second goal was investigating the role of the Hippo pathway in the neurodegenerative Gaucher disease. Indeed, I have produced some preliminary results which demonstrate a growth deficit associated with a massive reduction of some Yki targets, supporting a Hyper-Hippo condition underlying this neuropathic syndrome. Finally, I have evaluated the transcription factor Orthodenticle as a co-factor of Yorkie in driving tissue overgrowth, and my findings support a model of interaction of these two molecules based on Yki conformational changes. Altogether, my results lay the foundation for new important studies on the molecular mechanisms ruling Hippo pathway activity.

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As diversas modalidades de ascetismo feminino que vigoraram nas comunidades cristãs ao longo dos três primeiros séculos do Império tenderão a se integrar numa nova experiência religiosa que começa a se esboçar por volta de 270 para alcançar uma expansão considerável no final do Mundo Antigo: o monacato. Mediante a análise da História Lausíaca, de Paládio de Helenópolis, obra escrita por volta de 420, investigamos a posição social das ascetas e o tipo de atuação que desempenharam no interior de um movimento dominado pelos homens, como foi o movimento monástico. Além disso, analisamos a capacidade das mulheres de exercer alguma modalidade de poder no âmbito das suas comunidades locais em comparação aos homens divinos cristãos do Baixo Império.

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Dissertação de mestrado em Património e Turismo Cultural

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A partir de les fonts documentals de la “Casa Misericòrdia” i de “Casa Caritat” de Vic i també del testimoni de persones que hi havien viscut o hi havien treballat o les coneixien de prop, s’ha volgut explicar el naixement, evolució i decadència de les dues institucions centenàries que van realitzar, gairebé sempre amb pocs mitjans però amb notable dedicació, una tasca ingent en favor dels més desfavorits i que van deixar d’existir a principis dels anys setanta. Casa Caritat atenia persones necessitades d’ambdós sexes, encara que en dues instal•lacions diferents, com l’antic convent dels Trinitaris per al sexe femení i l’antic convent de Sant Domènec, per al masculí. La Misericòrdia va acollir durant poc més de dos-cents cinquanta anys nenes, noies, dones i velles pobres i desemparades. La raresa d’aquesta institució estava en el règim d’autogestió, sense la intervenció de cap ordre religiosa, com era costum en aquells temps. El tancament de les dues institucions va donar lloc a un nou model assistencial i educatiu per als menors, promogut pel bisbe de Vic Ramon Masnou i per Joan Riera, els impulsors de la Llar Juvenil. Es tractava d’un recurs modern i d’inspiració cristiana, ubicat en una casa de nova construcció i sota un reglament molt més humanitzat i amb menys pes de les pràctiques religioses. La conflictivitat dels nens i nenes, a mesura que creixien, i amb les necessitats d’uns altres temps, a més d’assumpció de les competències de menors per part de la Generalitat el 1981, van propiciar la creació per part de la Generalitat i de l’Ajuntament de Vic de Casa Moreta, amb un projecte totalment laic i portat per professionals que després es convertiria en el Centre Residencial Osona i també va suposar el naixement d’una altra entitat, la Llar Terricabras. La recerca, doncs, pretén posar les bases per a futures anàlisis aprofundides sobre l’atenció als menors a la ciutat de Vic, al llarg del temps.

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[eng] The article describes the experience of organising the archive of the monastery of Saint Benedict of Montserrat, an institution that currently holds one of the most important collections of Catalan monastic history: that of the first Clarisses in Barcelona. The author comments about the major phases of the project and then reflects on the context for studying and managing an archive of this type.

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The text of Lucifer Calaritanus' Moriundurn esse shows numerous quotations borrowed from other christian writers, specially Luctance, the anonymous De laude martyrii and Cyprian. The author adapts and orderly inserts those texts in his writing without indicating its source. Some passages borrowed from Cicero's Catil. IV 18 and 20 allow to increase the scarse number of secular quotations indicated in this writing and ut same time they prove that here Lucifer also follows the orderly method of quotation auulied to the christian writers.