456 resultados para liturgie russe orthodoxe


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[Hrsg.[[Elektronische Ressource]] :] A. Cohn

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Vorlage d. Digitalisats : Nr. 4 aus Sammelmappe

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componirt ... von L. Lewandowski

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Vorlage d. Digitalisats: Nr. 2 aus Sammelmappe; Hss. auf Titelbl., Sign. aus Freimann-Kat.: Mus. Jud. Lit. 65

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Vorlage d. Digitalisats: Nr. 3 aus Sammelmappe

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Vorlage d. Digitalsats: Nr. 5 aus Sammelmappe; Hss. auf d. Titelbl., Sign. aus Freimann-Kat.: Mus. Jud. Lit. 65

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[comp. von J. Eisenmann]

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OBJECTIVE We sought to evaluate the feasibility of k-t parallel imaging for accelerated 4D flow MRI in the hepatic vascular system by investigating the impact of different acceleration factors. MATERIALS AND METHODS k-t GRAPPA accelerated 4D flow MRI of the liver vasculature was evaluated in 16 healthy volunteers at 3T with acceleration factors R = 3, R = 5, and R = 8 (2.0 × 2.5 × 2.4 mm(3), TR = 82 ms), and R = 5 (TR = 41 ms); GRAPPA R = 2 was used as the reference standard. Qualitative flow analysis included grading of 3D streamlines and time-resolved particle traces. Quantitative evaluation assessed velocities, net flow, and wall shear stress (WSS). RESULTS Significant scan time savings were realized for all acceleration factors compared to standard GRAPPA R = 2 (21-71 %) (p < 0.001). Quantification of velocities and net flow offered similar results between k-t GRAPPA R = 3 and R = 5 compared to standard GRAPPA R = 2. Significantly increased leakage artifacts and noise were seen between standard GRAPPA R = 2 and k-t GRAPPA R = 8 (p < 0.001) with significant underestimation of peak velocities and WSS of up to 31 % in the hepatic arterial system (p <0.05). WSS was significantly underestimated up to 13 % in all vessels of the portal venous system for k-t GRAPPA R = 5, while significantly higher values were observed for the same acceleration with higher temporal resolution in two veins (p < 0.05). CONCLUSION k-t acceleration of 4D flow MRI is feasible for liver hemodynamic assessment with acceleration factors R = 3 and R = 5 resulting in a scan time reduction of at least 40 % with similar quantitation of liver hemodynamics compared with GRAPPA R = 2.

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This paper will focus on three episodes of contemporary church-state relations in Georgia, in particular, the conflicting interaction between law and religion in the public space. The first episode will be an open confrontation between the church and the state over the law on Registration of Religious Minority organizations (2011) which allowed the religious minorities to freely register; second: the Law on Self-governance (2013) which Georgian Orthodox Church considered “a threat to territorial integrity of Georgia”; and lastly: the Law on Anti-discrimination (2014) which was deemed “legitimization of Sodomic sin”. By reflecting on the three examples where for the first time after the collapse of Soviet Union, the Georgian state openly confronted the church and made a decision notwithstanding its position, I will attempt to argue that the role of the Orthodox Church in influencing the law making process is in gradual decline. However, on the other hand, by presenting the results of an ethnographic study conducted in 23 eparchies and perishes in 7 regions of Georgia in 2014, I will also show that church has adapted to its declining role over policy making, and to regain its political influence it gradually started to employ a civic rather than ethno nationalist discourse on matters of religious freedom while engaging with government. The paper will suggest that both unilateral decision-making of the state and civic shift in the discourse of the church constitute an important change in understanding church-state dynamics in the post-communist Orthodox Christianity dominated society.

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In den sich ausdifferenzierenden Lebenswelten der Jüdinnen und Juden in der Schweiz sind in den letzten Jahrzehnten vermehrt neue Konflikte zutage getreten: Einerseits sind die Stellung der jüdischen Frauen in Gemeinden und Gottesdiensten sowie der Umgang mit Ehen zwischen jüdischen und nichtjüdischen Partnern und deren Kindern vermehrt in den Mittelpunkt der Aufmerksamkeit gerückt. Andererseits bilden charedische, das heisst streng orthodoxe Gemeinschaften ausserhalb der Einheitsgemeinden eine jüdische Milieugesellschaft, die als eine eigene Lebenswelt wahrgenommen wird.Hinzu kommt, dass heute in Israel beinahe so viele jüdische Schweizer und Schweizerinnen leben, wie es Juden und Jüdinnen in Gemeinden in der Schweiz gibt. Das Bild der jüdischen Schweizer und Schweizerinnen ist also höchst vielfältig. In diesen unterschiedlichen Lebenswelten stellen sich Fragen nach dem Regelwerk von Selbstorganisation, nach dem religiösen Wertekanon und den systemischen Wirkungen in- und ausserhalb der jüdischen Gemeinden.Im Zentrum der in diesem Band versammelten Beiträge stehen die so genannten Einheitsgemeinden, unter deren Dach die unterschiedlichen religiösen Richtungen unter Führung eines zumeist orthodoxen Rabbinats stehen. In diesen Gemeinden fühlt sich ein grosser Teil der Juden und Jüdinnen in der Schweiz beheimatet. Die Auseinandersetzungen zwischen orthodoxen, konservativen und liberalen Flügeln des Judentums haben diesen Willen zur Einheit immer wieder vor die Frage von Inklusion und Exklusion gestellt.

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von A. Berliner

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von Zunz

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Mit hss. Widmung d. Verf. für: Prof. A. Berliner, Venezia 1878