Memorials of the reign of King Henry VI : Official correspondence of Thomas Bekynton, secretary to King Henry VI., and bishop of Bath and Wells /

Text in Latin.

Descriptive catalogue of materials relating to the history of Great Britain and Ireland, to the end of the reign of Henry VII.

Mainly manuscript sources; appendix, "A list of materials for our history which have hitherto been printed": v. 1, pt. 2, p. [677]-918.

Memorials of the reign of King Henry VI. Official correspondence of Thomas Bekynton, secretary to King Henry VI., and bishop of Bath and Wells...

Text in Latin.

The works of Joseph Addison /

Vols. 1, 3, 1893; v. 2, 5, 1891; v. 4, "Revised edition," 1892; v. 6, "A new edition," 1889.

Letters of Henry Brevoort to Washington Irving, together with other unpublished Brevoort papers,

"Of this first edition of 'The letters of Henry Brevoort to Washington Irving' (limited to three hundred and ten sets printed on special Strathmore paper, and bound in two volumes), two hundred and ninety sets are offered for sale. No other edition will be issued in this form. This is no.

An oration upon genius, pronounced at the anniversary commencement of Harvard University, in Cambridge, July 19, 1797.

Mode of access: Internet.

South Africa a century ago; 1797-1801.

Mode of access: Internet.

The great roll of the pipe for the fifth[-thirty-fourth] year of the reign of King Henry the Second, A.D. 1158[-1188]

Prospectus of the society in v. 1; List of members and Reports of the council, in the most of the volumes.

History of Great Britain, from the death of Henry VIII. to the accession of James VI. of Scotland to the crown of England. Being a continuation of Dr. Henry's history of Great Britain, and written on the same plan.

On spine: v. 13 and 14. Continues Robert Henry's History of Great Britain.

La influencia de John Henry Newman en la reflexión educativa del último medio siglo

La influencia de John Henry Newman en la reflexión educativa del último medio siglo pretende demostrar que el núcleo de la teoría educativa newmaniana constituye el referente a partir del cual es posible comprender la forma en que lo educativo está siendo pensado en la actualidad, en un contexto preferentemente cristiano. Para ello, esta investigación proporciona una línea interpretativa que se aleja de la tradición hermenéutica que se ha seguido en la filosofía educativa newmaniana. En lugar de leer esta intentando explicar los discursos en relación a la biografía de Newman, o en contraste con la suerte de su institución, o los textos en sí mismos, sitúa los argumentos educativos en relación con los de otras obras del opus newmaniano. Este modo de proceder permite trazar la influencia de John Henry Newman en la reflexión educativa actual, que se concreta en tres autores: Joseph Ratzinger, Alasdair MacIntyre y Bernard Lonergan. Lo que une a este grupo de intelectuales tan heterogéneo es que reconocieron públicamente una deuda intelectual con Newman, que este condicionó algunos aspectos de su pensamiento y que desarrollaron un conjunto de reflexiones relevantes para la educación en las que Newman terminaba apareciendo, indefectiblemente. No obstante, para conocer esto último con precisión, y dado que a estos autores también les une el hecho de que escribieron sobre educación sólo accidentalmente, esta investigación ofrece una reconstrucción orgánica del pensamiento educativo de cada uno de ellos a la luz de los elementos principales de sus pensamientos. De esta manera, vistas sus reflexiones educativas desde una perspectiva sistemática, es posible conocer los argumentos concretos en que Newman está pretense y, por lo tanto, calibrar la intensidad de su influencia. Esta última se podría medir, así, en dos dimensiones. Una primera, en la que se vería que los elementos de los discursos de Dublín que los autores han tomado para componer sus reflexiones sobre la educación, de forma unánime, son la apología de la teología y el fin de la universidad como la formación de un hábito filosófico de la mente. Pero, además, dado que se adopta una opción hermenéutica distinta a la tradicional, en la que, como dije, se lee la Idea en relación a las obras completas del cardenal, se podría deducir un conjunto de influencias más amplio...

Joseph A. Schumpeter, capitalism, socialism, and democracy

This is a review of "Capitalism, socialism, and democracy", by Joseph A. Schumpeter, New York, Harper Perennial, 1942 (first Harper Colophon edition published 1975). "The public mind has by now so thoroughly grown out of humor with it as to make condemnation of capitalism and all its works a foregone conclusion – almost a requirement of the etiquette of discussion. Whatever his political preference, every writer or speaker hastens to conform to this code and to emphasize his critical attitude, his freedom from ‘complacency’, his belief in the inadequacies of capitalist achievement, his aversion to capitalist and his sympathy with anti-capitalist interests. Any other attitude is voted not only foolish but anti-social and is looked upon as an indication of immoral servitude." We might easily mistake this for a voice weary of contemplating the implications for neo-liberal nostrums of our current global financial crisis were it not for the rather formal, slightly arch, style and the gender exclusive language. It was in fact penned in the depths of World War II by Harvard economist Joseph Schumpeter, who fell off the map only to re-emerge from the 1970s as oil shocks and stagflation in the west presaged the decline of the Keynesian settlement, as east Asian newly industrialising economies were modelling on his insistence that entrepreneurialism, access to credit and trade were the pillars of economic growth, and as innovation became more of a watchword for post-industrial economies in general. The second coming was perhaps affirmed when his work was dubbed by Forbes in 1983 – on the occasion of the 100th anniversary of the birth of both men – as of greater explanatory import than Keynes’. (And what of our present resurgent Keynesian moment?)...

Not for profit income tax exemption : is there a hole in the bucket, dear Henry?

Australia’s Future Tax System Review, headed by the then head of the Australian Treasury, and the Productivity Commission’s Research Report on the not for profit sector, both examined the state of tax concessions to Australia’s not for profit sector in the light of the High Court’s decision in Commissioner of Taxation v Word Investments Ltd. Despite being unable to quantify with any certainty the pre- or post-Word Investments cost of the tax concessions, both Reports indicated their support for continuation of the income tax exemption. However, the government acted in the 2011 Budget to target the not for profit income tax concessions more precisely, mainly on competitive neutrality grounds. This article examines the income tax exemption by applying the five taxation design principles, proposed in the Australia’s Future Tax System Review, for assessing tax expenditure. The conclusion is that the exemptions can be justified and, further, that a rationale for the exemption can be consistent with the reasoning in the Word Investments case.

Joseph Maiden and the national and transnational circulation of Wattle Acacia spp

During the nineteenth century and in the early years of the twentieth century wattle was circulated by botanists, botanical institutions, interested individuals, commercial seedsmen and government authorities. Wattle bark was used in the production of leather and was the subject of debate regarding its commercial development and conservation in Australia. It was also trialled in many other locations including America, New Zealand, Hawaii and Russia. In the process, South Africa became a major producer of wattle bark for a global market. At the same time wattle was also promoted as a symbol of Australian nationalism. This paper considers this movement of wattles, wattle material and wattle information by examining the career of one active agent in these botanical transfers: Joseph Maiden. In doing so it demonstrates that these seemingly different uses of the wattle overlap transnational and national spheres.