978 resultados para Disciples of Christ.
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Abridged from "The kingdom of Christ".
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The face of Christ.--The immortal.--The changeless God.--The light.--A Russian beggar.--The student.--The shadow.--Alice.--Mathilde.--Serapion the Sindonite.--Simon on the pillar.
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Mode of access: Internet.
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The sermons have separate title-pages dated 1651.
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Pages 306, 307, and 310 of part 3 are misnumbered as 290, 291 and 294 respectively.
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"The declaration of principles, which has come to be popularly known as 'The social creed of the churches,' was adopted in its present form at the quadrennial meeting of the Federal council of the churches of Christ in America at Chicago, December, 1912."
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Vols. 1-2 edited by R. Martineau; v. 3-5 translated by J. Estin Carpenter; v. 6-8 translated by J. Frederick Smith.
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Introductory: Faith and modern thought.--pt. 1. Theism and science. Man and religion.--pt. 2. God and Israel. The problem of Job. Man and God.--pt. 3. The Jesus of history and the Christ of faith. Christ in history. The riches of Christ's poverty.--pt. 4. The quest of the chief good. Love of Christ. The city of God.
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v.1. The life of Taylor. Funeral sermon / by Bishop Rust. Correspondence with Mr. Henry Jeanes. Christian consolations. Indexes -- v.2. The history of the life and death of the Holy Jesus -- v.3. The history of the life and death of the Holy Jesus (cont.) Contemplations of the state of man -- v.4. The rule and exercises of holy living and dying -- v.5-6. Sermons -- v.7. Episcopacy asserted. An apology for authorized and set forms of liturgy. A discourse on the liberty of prophesying -- v.8. A discourse on the liberty of prophesying (cont.) The doctrine and practice of repentance -- v.9. The doctrine and practice of repentance (cont.) Deus justificatus. The real presence of Christ in the holy sacrament -- v.10. The real presence of Christ in the holy sacrament (cont.) A dissuassive from popery -- v.11. A dissuasive from popery (cont.) Letters. A discourse of confimation. A discourse of friendship. Ductor dubitantium; or, The rule of conscience -- v.12-13. The rule of conscience (cont.) -- v.14. The conclusion of the rule of conscience. The divine institution and necessity of the office ministerial. Rules and advices to the clergy -- v.15. The golden grove. The psalter. A collection of offices, or forms of prayer. Devotions for various occasions. The worthy communicant.
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Thesis (Master's)--University of Washington, 2016-06
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A presente tese é uma análise sociológica das principais motivações que levam homens e mulheres a abandonarem tudo o que estavam fazendo até então, para seguir um líder messiânico denominado de Inri Cristo, que proclama ser a reencarnação de Jesus Cristo. Ela apresenta um breve histórico dos três principais e mais documentados movimentos messiânicos brasileiros que são os de Canudos, Juazeiro e Contestado, permitindo entender o contexto em que surgiram tais movimentos, estabelecendo uma base de contato para as comparações entre eles e o movimento do Inri Cristo. A pesquisa apresenta e analisa o surgimento do messias, o conteúdo de sua mensagem e a estrutura da sua igreja, localizada em um bairro popular da cidade de Curitiba. A seguir, são analisados os dados colhidos sobre os seus discípulos através da pesquisa de campo, objetivando descobrir quem são eles, como é o cotidiano dentro do movimento, de que maneira é feita a assimilação dos discursos oficiais e como se dá a sua retransmissão, e principalmente, quais são as principais motivações que os levam a seguir o líder messiânico. Também é feita uma análise comparativa entre os discípulos do Inri Cristo e os adeptos dos movimentos já citados, procurando pontos convergentes e divergentes entre eles. Por fim, são apresentadas as inovações que o referido movimento messiânico apresenta e quais são as suas contribuições para o estudo dos messianismos brasileiros.
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The philosopher and novelist Ayn Rand (1905–1982) is an icon of American culture. That culture misunderstands her, however. It perceives her solely as a pure market conservative. In the first forty years of her life, Rand's individualism was intellectual and served as a defense for the free trade of ideas. It originated in the Russian Revolution. In 1926, when Rand left the Soviet Union, she developed her individualism into an American philosophy. Her ideas of the individual in society belonged to a debate where intellectuals intended to abolish the State and free man and woman from its intellectual snares. To present Rand as a freethinker allows me to examine her anticommunism as a reaction against Leninism and to consider the relation of her ideas to Marxism. This approach stresses that Rand, as Marx, opposed the State and argued for the historical importance of a capitalist revolution. For Rand the latter, however, depended on an entrepreneurial class that rejected Protestantism as ideology – which she contended threatened its interests because Christianity had lost its historical significance. This exposes the nature of Rand's intellectual individualism in American society, where the majority on the entire political spectrum still identified with the teachings of Christ. It also reveals the dynamics of her anticommunism. From 1926 to 1943, Rand remodeled American individualism and as she did so, she determined her opposition first to the New Deal liberals and second business conservatives. To these ends, Marxism and Protestantism served Rand's individualism and made her an American icon of the twentieth century.
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This thesis considers the archaeological evidence for female monasticism in medieval Ireland, with a particular emphasis on the later medieval period. Female monasticism has been considered from an archaeological perspective in several countries, most notably Britain, but has yet to be considered in any detail in Ireland. The study aims to bring together all the currently available evidence on female monasticism and consider it through an engendered archaeological approach. The data gathering for this research has been deliberately wide, and where gaps have been identified in the Irish evidence, comparative material from elsewhere has been considered. Nunneries should not be expected to conform to what has become the male monastic template of a claustrally-planned monastery. The research conducted shows a distinct and varied archaeology and architecture for medieval nunneries in Ireland which suggests that a claustral plan was not considered an essential part of a nunnery scheme. Nunneries provided an enclosed environment where women, for a variety of motives could become brides of Christ. Through the performance and celebration of the daily Divine Office, the Mass and seasonal liturgy, spaces used by the nunnery community were negotiated and transformed into a sacred Paradise on earth. However, rather than being isolated in the landscape nunneries in later medieval Ireland were located either within or close to walled towns, larger unenclosed settlements and settlement clusters and would have been well known throughout their hinterlands. This research concludes that nunneries were an intrinsic part of the medieval monastic landscape in Ireland and an essential component of patrons’ portfolios of patronage, at a particularly local level, and where they interacted closely with their local community.
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Within a larger program research work is being done on the history of settlement and landscape of the 'Siedlungskammer' Flögeln and the adjacent area. The 'Siedlungskammer' consists of an isolated pleistocene sand ground (Geest-island) surroundet by bogs. Starting from the edge of the Geest, near which large-scale archaeological excavations are carried out, three raised bog profiles were taken at 300, 500 and 4000 m off the prehistoric settlement. They were investigated by means of pollen analysis, and reflect in a decreasing way the activities of man on the Geestisland. Another pollen diagram from the nearby fen peat was worked out for comparison. At the same time it helped to date back a prehistoric sand path to the Roman period. The pollen diagrams cover the vegetational history without gaps from the early Atlantic period to modern times. The vegetation was decisively determined by the poor soils of this area. T'he pollen diagrams give evidence of the activity of settlers since the Neolithic age, with some gaps in the beginning, but later continuously from the middle of the Bronze age until the early migration period. The influence of the nearby settlement, which existed from the Birth of Christ to the 4/5th century, comes out distinctly. Among the cereals which were then cultivated here, there also was rye, at least in the 4/5th century, but most probably already during the Roman period. Besides that people cultivated barley, oats, and flax. The settlement break during the so-called dark ages between the 4/5th century and the time about 800 A.D. was confirmed by pollen analysis. During this time the area was once more covered by forests. The fluctuations of man's activities during the late Middle Ages and modern times, as they are made visible by pollen analysis, correspond to historically wellknown developments.
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Thesis (Ph.D.)--University of Washington, 2016-06