[Les Animaux modèles]

Ancien possesseur : Poulenc, Francis (1899-1963)

« Recueil des plus excellens ballets danséz en 1612 ».

« Ballet de l'Amour désarmé, dansé devant Monseigneur le Grand » (fol. 2). — « Ballet des supleeurs » (fol. 3). — « Le ballet du courtisan et des matrones » (fol. 4). — « La Mascarade des matrones » (fol. 17). — « Le Vray récit du ballet des matrones » (fol. 21). — « Récit du ballet des singes » (fol. 23). — « Le ballet des secrétaires de Saint-Innocent » (fol. 24). — Vers « pour le ballet des gentilhommes champetres habilléz à l'antique » (fol. 25). — « Dessein du ballet de Monseigneur le duc de Vendome » (fol. 26). — « Ballet de la Foire Saint-Germain (fol. 29). — « Ballet comique de la Reyne » composé pour les noces du duc de Joyeuse avec Mademoiselle de Vaudémont en 1581, par Balthazard de Beaujoyeux, avec la collaboration de La Chesnaye pour les poésies et de Beaulieu pour la musique (fol. 48). — « A Monsieur de Malherbe, » poésie (fol. 88).

'What ever happened to breakdancing?' : transnational b-boy/b-girl networks, underground video magazines and imagined affinities

In 1997, Paul Gilroy was able to write: "I have been asking myself, whatever happened to breakdancing" (21), a form of vernacular dance associated with urban youth that emerged in the 1970s. However, in the last decade, breakdancing has experienced a massive renaissance in movies (You Got Served), commercials ("Gotta Have My Pops!") and documentaries (the acclaimed Freshest Kids). In this thesis, 1 explore the historical development of global b-boy/bgirl culture through a qualitative study involving dancers and their modes of communication. Widespread circulation of breakdancing images peaked in the mid-1980s, and subsequently b-boy/b-girl culture largely disappeared from the mediated landscape. The dance did not reemerge into the mainstream of North American popular culture until the late 1990s. 1 argue that the development of major transnational networks between b-boys and b-girls during the 1990s was a key factor in the return of 'b-boying/b-girling' (known formerly as breakdancing). Street dancers toured, traveled and competed internationally throughout this decade. They also began to create 'underground' video documentaries and travel video 'magazines.' These video artefacts circulated extensively around the globe through alternative distribution channels (including the backpacks of traveling dancers). 1 argue that underground video artefacts helped to produce 'imagined affinities' between dancers in various nations. Imagined affinities are identifications expressed by a cultural producer who shares an embodied activity with other practitioners through either mediated texts or travels through new places. These 'imagined affinities' helped to sustain b-boy/b-girl culture by generating visual/audio representations of popularity for the dance movement across geographical regions.

Montebello Gardens - First Grand Fete and Gala! Poster

Poster with details for the first grand fete and gala taking place Monday May 25, 1874. Festivities include: fireworks, "grand flight of a fiery pigeon", dancing, music, balloon and more.

Niagara Falls Seminary [school for young Ladies] advertisement, ca. 1840

One broadside advertising the Niagara Falls Seminary [school for young Ladies], run by Mrs. Shotter of Drummondville, ca. 1840. The advertisement contains information about fees and courses, including a complete English education, music, French, drawing and flower painting, and dancing. The bottom of the page contains a list of references for Mrs. Shotter, including Ex-Consul Buchanan, Colonel Delatre, Rev. W. Leeming, Rector of Chippawa (all of Drummondville); Dr. Mewburn (Stamford); Rev. T.B. Fuller, Rector of Thorold; John Stayner, Esq., P.M. Queenston; William Gamble, Esq., Milton, near Toronto; and Hon. John Hamilton, Kingston.

Letter - E.C. Schmon to Arthur A. Schmon, 21 July 1916

The letter describes Eleanore Celeste's time away with her brother. She has spent her time canoeing, playing golf, dancing and plans to attend the movies. The next day is a sailing trip to see Plymouth Rock. The next week she will be in Connecticut and then home.

Letter - E.C. Schmon to Arthur A. Schmon, 12 August 1918

This letter discusses an outing to the Leake's and then an evening of dancing at the country club. The letter is labelled number 142.

Letter - E.C. Schmon to Arthur A. Schmon, 13 July 1917

The letter describes a party with family at the Pell Tree Inn where they had dinner and dancing. She also mentions that Arthur was made an instructor of topography and may soon do his examinations for second lieutenant.

Letter - E.C. Schmon to Arthur A. Schmon, 15 December 1918

The letter begins by describing her Red Cross uniform to be worn during the Xmas campaign. She also mentions an outing to see a show "Glorianna", then dancing at Murrays, then Hunter Island Inn for dinner. This letter is labelled number 202.

Letter - E.C. Schmon to Arthur A. Schmon, 1 April 1916

She discusses her evening of cards and dancing. She states that Arthur will be home in two and a half weeks.

Letter - E.C. Schmon to Arthur A. Schmon, 12 November 1918

Eleanore Celeste is currently substituting at Lafayette St. School and she writes "of all the schools that I have substituted in, I like this the best." She hears about the end of the war and tells a story of how she was dancing and jumping when another teacher entered and she was so embarrassed she ran into a closet.

Niagara Falls Seminary [school for young Ladies] advertisement, ca. 1840

One broadside advertising the Niagara Falls Seminary [school for young Ladies], run by Mrs. Shotter of Drummondville, ca. 1840. The advertisement contains information about fees and courses, including a complete English education, music, French, drawing and flower painting, and dancing. The bottom of the page contains a list of references for Mrs. Shotter, including Ex-Consul Buchanan, Colonel Delatre, Rev. W. Leeming, Rector of Chippawa (all of Drummondville); Dr. Mewburn (Stamford); Rev. T.B. Fuller, Rector of Thorold; John Stayner, Esq., P.M. Queenston; William Gamble, Esq., Milton, near Toronto; and Hon. John Hamilton, Kingston.

La danse des fantômes à la cour Suprême du Canada: les droits autochtones pendant le premier quart de siècle de l'article 35 de la loi constitutionnelle, 1982

Titre de la page de titre additionnel: Ghost dancing at the Supreme Court of Canada : indigenous rights during the First quarter century of s.35.of Canada's Constitution Act, 1982.