555 resultados para Genealogy.
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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A presente pesquisa teve por objetivo historicizar a infância e políticas para educação infantil a partir de uma análise das práticas do UNICEF, e de outras instâncias da sociedade, que se empenharam em realizar uma objetivação da infância e educação infantil. Esta pesquisa se justifica pela necessidade de se desnaturalizar práticas de objetivação da infância e educação infantil e da livre intervenção de organismos multilaterais no cenário educacional brasileiro, desconfiando do argumento da dita neutralidade que permeia algumas práticas direcionadas a infância. Procurou-se traçar um mapa que demarque a arte de governar crianças, governamentalidade, e seus efeitos nos processos de formulação de políticas para a educação brasileira no período pós LDB. Para tal análise foi utilizado o referencial teórico-metodológico pautado na genealogia histórica de Michel Foucault. Foi feita uma pesquisa da literatura que utilizou autores como Foucault (1970/79), Veyne (1998), Ariès (1981), Kramer (1995/2006), Rosemberg (2002/2003), além de documentos do governo federal brasileiro. Concluiu-se que a educação infantil emergiu como mais um dos elementos que englobam as práticas de governamentalidade do UNICEF.
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A presente pesquisa aspira desenvolver uma possibilidade de interpretação da modernidade através da perspectiva do último homem de Nietzsche e sua reverberação no tipo escravo. Tendo em vista que, segundo a assimilação de Nietzsche da modernidade, esta traduziria o momento de ininterruptas relações constituídas principalmente através dos juízos valorativos. Diante do exposto, coloca-se em foco a motivação para essa pesquisa: investigar de que forma o último homem apresentado em Assim falou Zaratustra efetiva uma linha filosófica que adota sua prática em um tipo moderno e, por isso mesmo gregário, tomando forma cabal na figura do escravo de Nietzsche, na A genealogia da moral?. Para tanto, pretende-se analisar a noção de modernidade enquanto processo de igualação (nivelamento) do homem, a partir de seus textos capitais, a saber, Para além do bem e do mal, cuja obra Nietzsche procura de modo detalhado mostrar o rosto da modernidade e sua constituição decadente. Do mesmo modo, na sua obra A genealogia da moral, faz todo um estudo da procedência e das forças que estão em jogo na fomentação e constituição dos valores. Dessa maneira, a pesquisa torna-se importante não só por desenvolver uma análise teórica conceitual do autor, que apresenta elementos teóricos e filosóficos que ajudam a pensar as questões da modernidade, mas também por querer aprender com Nietzsche que a tarefa do pensamento é um exercitar a crítica, bem como a criação de outras posturas interpretativas diante do mundo.
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Pós-graduação em Psicologia - FCLAS
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Pós-graduação em Psicologia - FCLAS
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Over the past two decades, several fungal outbreaks have occurred, including the high-profile 'Vancouver Island' and 'Pacific Northwest' outbreaks, caused by Cryptococcus gattii, which has affected hundreds of otherwise healthy humans and animals. Over the same time period, C. gattii was the cause of several additional case clusters at localities outside of the tropical and subtropical climate zones where the species normally occurs. In every case, the causative agent belongs to a previously rare genotype of C. gattii called AFLP6/VGII, but the origin of the outbreak clades remains enigmatic. Here we used phylogenetic and recombination analyses, based on AFLP and multiple MLST datasets, and coalescence gene genealogy to demonstrate that these outbreaks have arisen from a highly-recombining C. gattii population in the native rainforest of Northern Brazil. Thus the modern virulent C. gattii AFLP6/VGII outbreak lineages derived from mating events in South America and then dispersed to temperate regions where they cause serious infections in humans and animals.
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This paper deals with the problem of experience and its possible languages between school knowledge and practices. Its objective is to find the different possibilities of thinking the experience in the educational praxis, based on the contemporary philosophical categories of event and childhood as well as on the genres of poetic language and testimony. In order to do so, it is reconstructed a genealogy of the transformation of educational praxis into pedagogical art in its relationships with childhood whether as a government goal or as a subject, revealing the domination states that constitute them and pointing out their potential of resistance to the actual one. It is also stated that this event breaks into in the aesthetic dimension of experience and concurs in order to interrupt the order of discourse, making subjects of educational praxis think about it and causing care of oneself to become an ethic attitude put together with an aesthetics of experience. Thus, this research aims at restoring the dignity of experience among school knowledge and practices.
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This article analyses the constitutions of the Philosophy of Education’s field in Brazil, from 1990 to the present day, with the purpose of analyzing the genealogy of his “crisis” as a discipline, discussing the dilemmas of its development and to indicate their main challenges today. For such purposes, by means of a genealogical method, we analyze the conceptions of philosophy of education drawn from the theoretical perspective, as well as rebuild historically the clashes caused about certain topics and, particularly, about the human formation. We conclude that the thematic shifts produced and the proliferation of those perspectives were responsible for producing lands to the dialogue between them, however, this strategy does not alleviate some problems of Philosophy of Education in Brazil, demonstrating the presence of two philosophical traditions in the current debate and demanding position of those who work in this field of research and teaching in relation to them.
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Pós-graduação em Educação - FFC
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Pós-graduação em Letras - FCLAS
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Pós-graduação em Psicologia - FCLAS
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Deleuze states that Foucault would have created a new relationship between men and history, a relationship other than that established by the philosophers of history. In order to specify the steps Foucault took to accomplish this invention, I shall support, according to Deleuze, Foucault s Heraclitism as the basis for a genuine Foucaultian concept of history. After outlining the risks taken by Foucault s concept of history, I observe this concept at work through the three periods that perform his thought: Archeology, Genealogy and Aesthetics of Existence. The main characters that embody his concept of history through these periods are: a) the discontinuous profile of history; b) the denaturalization of would-be unhistorical objects; c) the historical dimension of body; d) the eddies of subjectivation in history. We shall focus our inspection on the turn made along Foucault s work when he takes into a new account the theme of subjectivity, mostly in the last two volumes of the History of Sexuality. Thus, our attention turns to the subjectivity defined as a process, in order to investigate individual identity as the result of history.
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Placing the management of childhood forms considered at risk, we discuss the operation of a welfare institution and its effects on the subjective process. Created to manage the virtues of the poor behavior of children, makes visible to the way technology features disciplinary policies: surveillance is evident of cameras, high walls, electric fences and in the eyes of educators, the penalty stands normalizing practices corrective aimed at standardization bodies, educational meetings are compared to the examination, as they produce dossiers of individual behavior, emphasizing characteristics that are considered dangerous anticipates the administration and production of docile individuals, useful, productive, applying identity models. Following the lines of knowledge and power relations that constitute this space, we used the genealogy in the analysis of discursive practices that cross society in its historical construction, the genealogy allows us to achieve these movements in the consolidation process of the government of life, and also, the deconstruction of hegemonic practices. In an attempt to escape the set, we propose the realization of artistic and cultural activities within a process of collective construction as a strategy of resistance and confrontation with the dominant logic, consolidating practices that favor the enhancement of life in its manifold possibilities.
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Sexuality device authorizes families to become the guardians of its members’ sexuality, ensuring the exclusion of any kind of dissidence from heteronormativity by means of reinforcement of homophobia. This paper presents the analyses of female participants who are dissident of heteronormativity. They were accessed through snow-ball technique and were interviewed. After transcribing their interviews, the researcher produced narratives of their lives with were corroborated with the participants. Data were analyzed from a poststructuralist perspective. By then, we privileged the study of the manifestation of homophobia in the family, developing a genealogy of their detractors effects, but also highlighting modes of resistance to it. This locus of manifestation of homophobia, obscured by the intimacy of the private world, is still a fairly discussed topic in national studies and maximizes the damage caused by discrimination in macro social spaces. We pointed out, then, family as an important target of action for public policies which aim the protection of human and civil rights, as well as all kinds of violence and discrimination.
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The article intends to articulate how the methodological proposal of Foucault, denominated genealogy, is applied to the field in which it emerged, considering that the proposal of this method appeared with the author’s study about the subject of the prisons. To apprehend the execution of the feathers in the contemporary epoch, we searched in Foucault’s theories the concepts of subjectivation processes, power relationships, discursive formations and dispositive. Starting from these concepts, we focused some practices and/or discursive formations of punishment and surveillance that happen at the present time to exemplify the form as the genealogical process raise an interlacement of subjects, information, appearances and disappearances that always obey to a normative logic. To unmask and to understand this logic can favor the liberation of manners of subjectivations crystallized in the punished people and in those ones that execute the punishment. Stiller, we question ourselves on which is the real function of the confinement, of the controls and, why not, if the paradigm of the modernity, the prison, had fail.