The Maháwanṣo in roman characters, with the translation subjoined; and an introductory essay on Páli Buddhistical literature. In two volumes. Vol. I. containing the first thirty eight chapters.

No more published. Translation reprinted ("with notes and emendations") and completed by L. C. Wijesinha, Colombo, 1889.

The rectors of Manchester and the wardens of the Collegiate church of that town/

Forty-first - forty-second reports of the Council of the Chetham Society, 1883/84-1884/85, and list of members appended to v. 2.

A Hand-book of the church's mission to the Indians : in memory of William Hobart Hare, an apostle to the Indians.

Compiled by a committee consisting of Elizabeth H. Lane, Matilda Markoe and Julia L. Schulte.

Memorials of Methodism in New Jersey, from the foundation of the first society in the state in 1770, to the completion of the first twenty years of its history. Containing sketches of the ministerial laborers, distinguished laymen, and prominent societies of that period.

Includes bibliographical references.

Collections concerning the church or congregation of Protestant Separatists formed at Scrooby in north Nottinghamshire, in the time of King James I : the founders of New-Plymouth, the parent-colony of New-England /

"This volume is in one sense a second edition of a tract which was printed in 1849, entitled 'Collections concerning the early history of the founders of a New Plymouth, the first colonists of New England'"--P. vii.

Selected letters of William Bright, D.D.; regius professor of ecclesiastical history in the University of Oxford; canon of Christ church.

Includes bibliographical references.

Historical collections relating to the American colonial church.

Special title-pages, v. 1-2, not filmed.

The American quarterly church review.

Title from caption.

¿Es su casa mi casa? Latinos, Socialization, and the Catholic Church

Thesis (Ph.D.)--University of Washington, 2016-06

La Chiesa in Australia: Cattolici Sottosopra=The Church in Australia: Catholics Sottosopra

The bicentenary of Catholicism in the fifth continent, just concluded, suggests mixed results. Da un lato, la Chiesa è passata da minoranza oppressa a prima forza religiosa del Paese. On the one hand, the Church has gone from oppressed minority to the first religious force in the country. Ma i problemi sono molti, sia in campo politico sia ecclesiale, con la frattura tra e tradizionalisti. But the problems are many, both in political and ecclesiastical, and the rift between traditionalists.