1000 resultados para Testament littéraire
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1892/03 (N1).
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1892/10 (A1,N1)-1893/12 (A2,N13).
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Variante(s) de titre : L'Art littéraire : bulletin mensuel d'art et de critique
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1910/12/15 (N269).
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L’objectiu principal d’aquest treball és assumir el que podria ser un encàrrec real d’un text jurídic. Així que, en aquest treball es tradueix un testament. Els testaments són documents a través dels quals una persona disposa els seus béns per tal que després de la seva mort una altra se’n faci càrrec. El testament escollit ha estat el de Charles Robert Darwin, que va morir el 19 d’abril de 1882 a Down, en el comptat de Kent, Anglaterra, on hi visqué 40 anys, des del 1842 fins la seva mort. Aquest testament té unes particularitats concretes, ja que fa uns 190 anys que es va firmar. El dret successori anglès, regit per la Llei de successions de protecció de la família i tuïció de 1975 és molt diferent del dret successori català. Així doncs, coneixerem les diferències entre el dret successori català i l’anglès. També, veurem tots passos que han estat necessaris per portar a terme aquest treball.
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Several questions about the story of Gen 2-3 remain unresolved in current scholarship. For instance, the implications and manifold consequences of the transgression act - the consumption of the forbidden fruit - are much debated. Interpreters generally agree that the story is connected to several "J" / "non-P" narratives of the primeval history. Besides the use of the tetragrammaton as the designation for God, a common characteristic of these stories is the strong opposition between Yhwh as a harsh deity on one hand and disobedient and transgressing humankind on the other. This paper reconsiders several open questions as well as the aforementioned consensus. The analysis of important motifs in Gen 2-3 leads to the conclusion that this story differs in theologically important ways from the postulated "J"-narrative in Genesis. This indicates that it was not composed as an integral part of that narrative. There are, in Gen 2-3, ideological features and linguistic elements typical of the "J" stratum, but they are all found in the sections that present Yhwh God's investigation and punishment of the couple (3,8-19.24). Since these verses are in tension with or even contradict their immediate context, it should be assigned to a redactional ("J") layer. According to this analysis, the transgression in Gen 2-3 should not be considered a sin. Rather, it is an important step in human evolution towards a self-conscious and autonomous being. The plot has a structure similar to some episodes in ancient Near Eastern myths. 'Initiation' functions as a central theme. Finally, the article discusses the literary milieu of the story. Because of several linguistic and thematic similarities with Gen 1, with P-texts in general, and with the book of Ezekiel, the relationship of Gen 2-3 to these literary entities needs to be reconsidered.
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1866/02/11 (A1,N8).
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1866/04/22 (A1,N11).
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1866/04/29 (A1,N12).
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1866/06/17 (A1,N19).
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1866/01/01 (A1,N5).
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1866/04/08 (A1,N9).
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1866/06/03 (A1,N17).
