669 resultados para Jews--Identity
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This thesis explores notions of contemporary Metis identity through the lens of visual culture, as articulated in the works of three visual artists of Metis ancestry. I discuss the complexities of being Metis with reference to specific art works by Christi Belcourt, David Garneau and Rosalie Favell. In addition to a visual culture analysis of these three Metis artists, I supplement my discussion of Metis identity with a selection of autoethnographic explorations of my identity as a Metis woman through out this thesis. The self-reflexive aspect of this work documents the ways in which my understanding of myself as a Metis woman have been deepened and reworked in the process of conducting this research, while also offering an expanded conception of contemporary Metis culture. I present this work as an important point of departure for giving a greater presence to contemporary Metis visual culture across Canada:
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This research study explored how undergraduate mathematics students perceive themselves as capable mathematics learners and whether gender differences exist in the undergraduates students' perceptions. The research was framed by three approaches of understanding identity: self-efficacy, environment, and four faces of learner's identity. A mixed methods approach to the study was used where data were collected from interviews and an online questionnaire. Data analysis revealed that undergraduate mathematics students' perceptions of their mathematical identity as capable mathematics learners are influenced by their perceptions of their experiences such as: (a) perceptions of having previous knowledge of the course, (b) being able teach others and others understand it, (c) being recognized by their professors, (d) contributing and fitting in, (e) having opportunities to interact with their peers, and (f) being able to fit in with their image of a capable mathematics learner.
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Abstract Past research has addressed the issue of male underachievement in literacy as an issue of global concern. This qualitative study focused on one subgroup of males which the literature highlighted as most at risk of educational underachievement in the Canadian educational landscape: male Caribbean immigrants to Canada. The research questions that framed the study sought to gain insight into the educational experiences of this group of learners so that ways through which their literacy achievement as measured by academic performance and classroom engagement could be projected. New literacy studies view literacy as socioculturally bound in social, institutional, and cultural relationships (Gee 1996). Literacy can therefore be thought of as an extension of self that Lankshear and Knobel (2006) assert is always connected to social identities. Central to the research questions as a result of this perspective was the discovery of the ideologies of reading held by the participants and their connections to literacy practice. Supplementary questions delved into socially valued literacy practices and ways in which learners saw themselves as Black males reflected in the Canadian educational framework. In this qualitative study with an interview design, data were collected through individual semistructured interviews with the 4 participants and through a focus group session with all the participants. The findings depicted that identity, interests, and ideologies of reading all influenced the literacy practices and engagement of Caribbean males. The findings documented are valuable as they provide a fresh perspective surrounding the educational experiences of the male Caribbean learner and can present insights which can lead to enhanced academic engagement and improved student achievement for this group of learners.
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The purpose of this study was to explore the intersection of living in residential care, leisure engagement, and adolescent identity development. The investigation included the voices of six youth living in a residential care facility in southern Ontario. The data was collected through participant observations, semi-structured interviews, and document analysis. Moustakas (1994) modification of the Stevick-Colaizzi-Keen method was used to analyze the data. The findings determined that living in residential care is rife with dialectical tensions that impact leisure and identity. The youth shared poignant narratives of how living in residential care was a stigmatizing experience that left them feeling restricted and isolated. They also shared their struggles with finding autonomy in a secured facility and managing the violent discourses of their peers. This research contributes to a burgeoning body of literature that explores the experiences of youth living in out-of-home care. Implications for practice and future research are discussed.
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The purpose of this study was to investigate how teacher identity norms relate to teacher collaboration among the practices of elementary teachers in Ontario. Using quantitative research methods, the data indicated two clusters of teacher identity norms. The norm cluster of innovation, interdependence, and cooperation showed positive correlations with collaboration and the norm cluster of conservatism, individualism, and competition showed negative correlations with collaboration. The two clusters of norms also correlated with each other. The data showed that teachers highly valued collaboration as part of their teaching practice but did not always experience it in their school setting. The analysis suggested that if schools reinforce norms of innovation, interdependence, and cooperation, collaboration will be nurtured. Further, the data showed that if norms of conservatism, individualism, and competition are continued in school cultures, then collaboration will not be sustained. As a broad educational reform agenda, teacher collaboration is used (a) to support school cultures, (b) to change teaching practices, and (c) to implement policy-based initiatives. This research is expected to benefit teachers in its capacity to inform policy makers concerning the highly complex nature of teacher collaboration and some of the factors that impact it. With an understanding of the relationships between teacher identity norms and collaboration, it may be possible for policy makers to provide appropriate support structures that reinforce collaboration in teachers' practices as well as predict potential levels of collaboration within school cultures.
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This qualitative study was conducted to explore tenured faculty members understandings of their roles as professors. Tenure is an institutional means to enact academic freedom, which allows tenured faculty members to investigate topics of their choosing free from external influence. Academic freedom also enables faculty members to be public intellectuals who shape and critique social policies and make knowledge assertions. In effect, the faculty members are institutionally protected to speak truth to power. Purposeful sampling of 9 participants from 2 universities yielded 3 major themes: professorial identity (shaped by such factors as career stage, university culture, and faculty affiliation), professorial power (powers that participants experienced as well as the ways in which they exercised power), and professorial silencing (as a response to fiscal realities coupled with numerous governance issues). While participants were cognizant of the powers that affected their freedoms, they were less aware of the ways in which their position afforded them powers. Subtle but more potent forms of power were at play for tenured professors, but the participants saw themselves as having to work within institutional and financial constraints that limited their freedom to speak out on controversial issues. Faculty members were, thus, silenced and at times chose to self-silence. The context of the present-day university, governance models, and the financial issues affecting universities and departments worked in concert to silence this critical voice in society.
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Personal technologies and social media use have changed the socialization experience of our 21st century learners. As learners have a new, embodied, virtual identity that is an omnipresent force within their social interactions, this study sought to examine how virtual identity influences student relationships both within and outside of a school context. This study also explored how personal technologies and social media use have influenced learners perceptions of their own 21st century learning. Using a qualitative inquiry, purposeful sampling was employed to recruit 6 participants between the ages of 15 to 19 to examine their social networking site use and education experience. Data were collected from single, one-on-one semi-structured interviews in which participants discussed their experiences using social media. Data were also collected from the teens personal Instagram accounts, and a personal reflexive researchers journal was kept for triangulation of data. Open and axial coding strategies alongside constant comparative methods were used to analyze data. Participants shared how they and their peers use social media, the pressures and expectations from other users, social medias influence on peer relationships, and how social media influences their choices in the physical realm. All 6 participants explained that their teachers do not talk to them about their social media use, and even offered critiques of the school system itself and its inability to prepare students for the new realities of a digital world. This study concludes that while social media is very influential on students socialization, educators should be more concerned about the lack of guidance and support that students receive in school in terms of appropriate social media use and the navigation of virtual identity.
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This thesis explores my emergent processes of identifying as a Mtis person through autoethnographic narratives. I provide an overview of Mtis history, identification, and decolonization, especially written by and for Aboriginal peoples. Using a decolonizing framework of Indigenous mtissage (Donald, 2012) which brings together complex, and nuanced influences to build knowledge and an autoethnographic methodology, I explore cultural knowledges through critical self-reflection. I collected autoethnographic data in the form of personal journals and family artifacts; additionally, I shared conversations with other Mtis peoples, which I used to further inform my own processes of identification and decolonization. The study results are presented as narrative vignettes, offering conclusions about: a) cultural ambivalence; b) privilege; c) language and music reclamation; and d) building relationships with both people and land. This research builds upon literature by, about, and for the benefit of Aboriginal peoples and settlers and offers considerations relevant to decolonization and identification.
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Document de travail
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Ayant ralis neuf longs-mtrages entre 1988 et 2007, aussi que plusieurs campagnes publicitaires, vido-clips, courts-mtrages et projets collectifs, Wong Kar-wai est un des ralisateurs contemporains les plus importants actuellement. Issu de l'industrie cinmatographique fortement commerciale de Hong Kong, Wong est parvenu attirer l'attention du circuit international des festivals de cinma avec son style visuel unique et son rcit fragment. Considr par plusieurs critiques comme le pote de la recherche didentit de Hong Kong aprs 1997, Wong Kar-wai dfie toutes les tentatives de catgorisation. Ltude qui se poursuivit ici a donc pour objet essentiel de fournir une analyse attentive et complte de son oeuvre, tout en se concentrant sur les traits stylistiques qui donnent ses films une unit. Ces caractristiques correspondent une certaine faon de raconter des histoires, de composer des personnages et des rcits, de manipuler le temps et d'utiliser des ressources techniques de sorte que ses films offrent une identit cohrente. L'objectif est d'analyser les diffrents composants de ses images pour dcouvrir comment ses films communiquent les uns avec les autres afin de crer une identit unique. Pour atteindre cet objectif, je pose comme hypothse de travail que le cinma de Wong est marqu par une structure dualiste qui permet ses films de prsenter des qualits contradictoires simultanment. La plupart de mes arguments se concentrent sur le travail du philosophe franais Gilles Deleuze, qui a propos une thorie du cinma divis entre limage-mouvement et limage-temps. Je considre que sa thorie fournit un cadre valide sur lequel les films de Wong peuvent tre projets. Tandis que ma recherche se concentre sur linterprtation textuelle des films, je profiterais galement dune analyse comparative.
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In this paper, I argue that intersectionality, the prevailing way of conceptualizing the relation between axes or systems of oppression (race, class, gender), illicitly imports the very model it purports to overcome: that is, the unitary model of identity. I first define intersectionality and distinguish between three senses that are frequently conflated. Then I subject the model to an analytic critique, revealing its hidden presuppositions about identity. Finally, I suggest that solidarity serves as a better norm for feminist practice than inclusion of difference, which seems to be the norm underlying many intersectional accounts.
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John B. Davis explores the question of what the economic individual is. He bases his considerations of orthodox economics on the assumption that these theories implicitly rely on a conception of the individual that has its origin in Lockes idea of the self as subjective inwardness. Economic history then is the attempt to deal with Lockes inherent problems that this view involved. If neoclassical economics still has aspects of human psychology, mainstream economics dropped the subjective concept of the individual out of their considerations. However, Davis demonstrates that even the neoclassical concept of the individual fails to pass the existence test of individual identity. The latter is an idea developed in analogy to philosophers concern about personal identity and examines if the individual can be distinguished among different individuals and if he or she can be reidentified as the selfsame individual through time. The failure of the theory of the individual in orthodox economics led Davis to develop a concept of a socially embedded individual in accordance with heterodox accounts of economics. He submits this conception to the same test of individual identity. It appears that the socially embedded individual can be said to hold an identity in specific circumstances.
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Lobjectif gnral de ce mmoire est de comprendre limpact du genre sur lidentit de travail des cowboys, dans leur milieu de travail et de vie dans un ranch du Canada. Cette tude vise contribuer aux tudes sur le genre en utilisant des thories existantes pour les appliquer un nouveau champ. Sur la base dune approche thorique fonde dans le fminisme et les tudes sur la masculinit, en utilisant aussi lhistoire des cowboys de lOuest, cette tude se penche sur la question de limportance du genre dans la division du travail dans le ranch, celle de lidentit de travail des cowboys et sur la faon dont le genre affecte cette identit. La collecte des donnes sest faite par lobservation participante et des entrevues semi-structures. En utilisant une analyse thmatique des donnes, ltude conclut que le genre est un principe important dans la division du travail dans le ranch et que lidentit de travail est dune extrme importance pour les cowboys. En outre, ltude dmontre que le genre jour de diffrentes faons dans lidentit de travail, lhtronormativit et les idaux du cowboy allant dans le mme sens, alors que la fminit soppose cet idal. Les traditions sont encore importantes pour les cowboys contemporains, mais en mme temps, ceux-ci mentionnent la ralit du travail reintant et sans fin comme contrepoids limage romantique de la vie des cowboys. Enfin, il y a des similitudes entre les cowboys de cette tude et les adolescentes sudoises tudies par Ambjrnsonn (2004) dans la faon dont le groupe se cre une identit sur la base du genre.
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Pour respecter les droits dauteur, la version lectronique de ce mmoire a t dpouille de ses documents visuels et audiovisuels. La version intgrale du mmoire a t dpose au Service de la gestion des documents et des archives de l'Universit de Montral.