Collingwood on religious atonement

R. G. Collingwood’s philosophical analysis of religious atonement as a dialectical process of mortal repentance and divine forgiveness is explained and criticized. Collingwood’s Christian concept of atonement, in which Christ TeX the Atonement (and also TeX the Incarnation), is subject in turn to another kind of dialectic, in which some of Collingwood’s leading ideas are first surveyed, and then tested against objections in a philosophical evaluation of their virtues and defects, strengths and weaknesses. Collingwood’s efforts to synthesize objective and subjective aspects of atonement, and his proposal to solve the soteriological problem as to why God becomes flesh, as a dogma of some Christian belief systems, is finally exposed in adversarial exposition as inadequately supported by one of his main arguments, designated here as Collingwood’s Dilemma. The dilemma is that sin is either forgiven or unforgiven by God. If God forgives sin, then God’s justice is lax, whereas if God does not forgive sin, then, also contrary to divine nature, God lacks perfect loving compassion. The dilemma is supposed to drive philosophy toward a concept of atonement in which the sacrifice of Christ is required in order to absolve God of the lax judgment objection. God forgives sin only when the price of sin is paid, in this case, by the suffering and crucifixion of God’s avatar. The dilemma can be resolved in another way than Collingwood considers, undermining his motivation for synthesizing objective and subjective facets of the concept of atonement for the sake of avoiding inconsistency. Collingwood is philosophically important because he asks all the right questions about religious atonement, and points toward reasonable answers, even if he does not always deliver original philosophically satisfactory solutions.

As téchnai da cidade e a competência do filósofo

El propósito de esta comunicación es examinar la competencia del filósofo en el texto que hoy conocemos como Primer Alcibíades o Alcibíades Mayor. El trabajo propone la lectura del diálogo como un texto de filosofía política. La hipótesis sostenida es que el diálogo fue escrito con la intención de explicar la filosofía como una forma de intervenir políticamente basada en la exégesis filosófica de la sentencia apolínea "Conócete a ti mismo". Se argumenta que la perspectiva del texto se fundamenta en el principio de que la frase lleva consigo una exhortación a ejercer la política de manera recta. El diálogo, pues, no sólo contiene un análisis filosófico sobre la competencia adecuada para el ejercicio del poder, sino que también analiza cómo esta competencia se relaciona con la política, lo que pone a la filosofía en conflicto con las téchnai practicadas en la ciudad

As téchnai da cidade e a competência do filósofo

El propósito de esta comunicación es examinar la competencia del filósofo en el texto que hoy conocemos como Primer Alcibíades o Alcibíades Mayor. El trabajo propone la lectura del diálogo como un texto de filosofía política. La hipótesis sostenida es que el diálogo fue escrito con la intención de explicar la filosofía como una forma de intervenir políticamente basada en la exégesis filosófica de la sentencia apolínea "Conócete a ti mismo". Se argumenta que la perspectiva del texto se fundamenta en el principio de que la frase lleva consigo una exhortación a ejercer la política de manera recta. El diálogo, pues, no sólo contiene un análisis filosófico sobre la competencia adecuada para el ejercicio del poder, sino que también analiza cómo esta competencia se relaciona con la política, lo que pone a la filosofía en conflicto con las téchnai practicadas en la ciudad

As téchnai da cidade e a competência do filósofo

El propósito de esta comunicación es examinar la competencia del filósofo en el texto que hoy conocemos como Primer Alcibíades o Alcibíades Mayor. El trabajo propone la lectura del diálogo como un texto de filosofía política. La hipótesis sostenida es que el diálogo fue escrito con la intención de explicar la filosofía como una forma de intervenir políticamente basada en la exégesis filosófica de la sentencia apolínea "Conócete a ti mismo". Se argumenta que la perspectiva del texto se fundamenta en el principio de que la frase lleva consigo una exhortación a ejercer la política de manera recta. El diálogo, pues, no sólo contiene un análisis filosófico sobre la competencia adecuada para el ejercicio del poder, sino que también analiza cómo esta competencia se relaciona con la política, lo que pone a la filosofía en conflicto con las téchnai practicadas en la ciudad

The dramatick works of William Shakespeare : printed complete, with Dr. Samuel Johnson's preface and notes ; to which is prefixed the life of the author.

Title page engraved with vignette of the author.

AMOR E EDUCAÇÃO EM C. S. LEWIS E JOSEF PIEPER

Josef Pieper e C. S. Lewis são dois dos principais filósofos do nosso tempo. A presente pesquisa visa analisar as doutrinas desses pensadores sobre o amor e extrair as consequências para a educação. Pieper e Lewis são importantes intelectuais, respeitados por todo o mundo acadêmico, por conta de suas obras, originais e profundas, como pensadores cristãos. Seus estudos sobre o amor cada autor com seu próprio ponto de vista são incontornáveis para todos que se ocupam da educação. Lewis e Pieper compartilham uma metodologia centrada na linguagem, o que leva à compreensão da essência comum aos amores (Pieper) e dos quatro amores: afeto, amizade, eros e caridade (Lewis). E ambos voltam-se para a linguagem comum. Quanto mais a palavra amor é distorcida e deturpada hoje em dia, tanto mais é necessária uma análise filosófica como a de Pieper e Lewis. De acordo com os autores, a educação para o amor remete à Antropologia Filosófica e esta dissertação apresenta a conexão entre a concepção de amor e a de homem, e a educação que a elas se segue.

A Critical Analysis of the Philosophical-Political Element of the Master-Slave Dialectic

ABSTRACT:The section “Lordship and Bondage” in Hegel’s Phenomenology of Spirit offers us, through the criticism of slavery, some indications regarding Hegel’s conception of human nature. In this paper some consequences of this conception for Hegel’s political philosophy are identified and presented. The analysis shows problems may emerge when we analyze some fundamental Hegelian concepts – “recognition” and shows that some “men” – if we take into consideration the way these concepts were defined in the master-slave dialectic. In light of these problems it is pointed out that Hegel’s political philosophy, and also his position regarding slavery, become less cogent and more susceptible to criticism. The last part of the text analyzes some consequences of problems related to the possibility of defining the concepts “recognition” and “men” in terms of Hegel’s model of state.

In search of the autonomous and critical individual: a philosophical and pedagogical analysis of the physical education curriculum of São Paulo (Brazil)

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

An analysis of a mineral substance from North America, containing a metal hitherto unknown. From the Philosophical transactions.

Binder's title: Discovery of columbium.

Elementary and practical arithmetic on the inductive system, by analysis and synthesis : containing lucid demonstrations of the rules, arithmetical improvements, and curiosities, mensuration of planes and solids, philosophical problems ... /

Mode of access: Internet.

Ecosystem Engineering Effects On Species Diversity Across Ecosystems: A Meta-analysis.

Ecosystem engineering is increasingly recognized as a relevant ecological driver of diversity and community composition. Although engineering impacts on the biota can vary from negative to positive, and from trivial to enormous, patterns and causes of variation in the magnitude of engineering effects across ecosystems and engineer types remain largely unknown. To elucidate the above patterns, we conducted a meta-analysis of 122 studies which explored effects of animal ecosystem engineers on species richness of other organisms in the community. The analysis revealed that the overall effect of ecosystem engineers on diversity is positive and corresponds to a 25% increase in species richness, indicating that ecosystem engineering is a facilitative process globally. Engineering effects were stronger in the tropics than at higher latitudes, likely because new or modified habitats provided by engineers in the tropics may help minimize competition and predation pressures on resident species. Within aquatic environments, engineering impacts were stronger in marine ecosystems (rocky shores) than in streams. In terrestrial ecosystems, engineers displayed stronger positive effects in arid environments (e.g. deserts). Ecosystem engineers that create new habitats or microhabitats had stronger effects than those that modify habitats or cause bioturbation. Invertebrate engineers and those with lower engineering persistence (<1 year) affected species richness more than vertebrate engineers which persisted for >1 year. Invertebrate species richness was particularly responsive to engineering impacts. This study is the first attempt to build an integrative framework of engineering effects on species diversity; it highlights the importance of considering latitude, habitat, engineering functional group, taxon and persistence of their effects in future theoretical and empirical studies.

Some last thoughts on compositional data analysis

One of the disadvantages of old age is that there is more past than future: this,however, may be turned into an advantage if the wealth of experience and, hopefully,wisdom gained in the past can be reflected upon and throw some light on possiblefuture trends. To an extent, then, this talk is necessarily personal, certainly nostalgic,but also self critical and inquisitive about our understanding of the discipline ofstatistics. A number of almost philosophical themes will run through the talk: searchfor appropriate modelling in relation to the real problem envisaged, emphasis onsensible balances between simplicity and complexity, the relative roles of theory andpractice, the nature of communication of inferential ideas to the statistical layman, theinter-related roles of teaching, consultation and research. A list of keywords might be:identification of sample space and its mathematical structure, choices betweentransform and stay, the role of parametric modelling, the role of a sample spacemetric, the underused hypothesis lattice, the nature of compositional change,particularly in relation to the modelling of processes. While the main theme will berelevance to compositional data analysis we shall point to substantial implications forgeneral multivariate analysis arising from experience of the development ofcompositional data analysis…

Gibbard's expressivism: an interdisciplinary critical analysis

This paper examines key aspects of Allan Gibbard's psychological account of moral activity. Inspired by evolutionary theory, Gibbard paints a naturalistic picture of morality mainly based on two specific types of emotion: guilt and anger. His sentimentalist and expressivist analysis is also based on a particular conception of rationality. I begin by introducing Gibbard's theory before testing some key assumptions underlying his system against recent empirical data and theories. The results cast doubt on some crucial aspects of Gibbard's philosophical theory, namely his reduction of morality to anger and guilt, and his theory of 'normative governance'. Gibbard's particular version of expressivism may be undermined by these doubts.