After Slavery: Race, Labor and Citizenship in the Reconstruction South

an edited collection of essays exploring the variety of experiences of freedpeople in the post-emancipation United States. Co-edited by Brian Kelly and Bruce E. Baker, with an afterword by Eric Foner.

Rhetorical Topographies of Post-Earthquake L'Aquila: Locality, Activism, and Citizenship Engagement

Thesis (Ph.D.)--University of Washington, 2014

Ethics and citizenship : tools for moral decision-making.

Cumple con los requisitos exigidos en el curriculo nacional inglés de 2002 para el programa de estudio de educación para la ciudadanía en la etapa de secundaria. De los tres elementos que tiene este programa: la cultura política, la participación comunitaria, y la responsabilidad social y moral, esta guía quiere resaltar este último aspecto. Pues,pretende el desarrollo espiritual, moral, social y cultural en los alumnos y, también, el desarrollo de habilidades tanto, para la comunicación, la utilización de las nuevas tecnologías, el trabajo en equipo y la resolución de problemas, como para saber desenvolverse en la vida.

PSHE and citizenship for ages 7-9. Thought-provoking activities to engage and inspire.

Contiene actividades para ayudar a los alumnos a indagar en sus actitudes, valores y creencias, así como en los de los demás y a desarrollar habilidades sobre comunicación y alfabetización emocional. También, incluye otros aspectos relacionados con la ciudadanía y la Personal Social and Health Education (PSHE) no reglados en el plan de estudios y ofrece muchas técnicas de aprendizaje activo para provocar debates y proporcionar a los alumnos oportunidades para la discusión de temas entre ellos.

Religious and spiritual identity and citizenship education in the UK

If education is to be about ‘human flourishing’ (De Ruyter, 2004) as well as preparation for adulthood and work, then religious and citizenship education would seem to have a key contribution towards this goal, both offering opportunities for the exploration and development of a robust sense of identity. However, despite the opposition of most religious educators, religious education has been treated by successive UK governments simply as a form of inculcation into a homogenous notion of citizenship based on nominal church attendance. Moreover, the teaching of the relatively new subject of citizenship education, whilst recognising that the sense of identity and allegiance is complex, has not regularly included faith perspectives. I argue that the concept of ‘spiritual development’, which centres on an existential sense of identity, offers a justification for combining lessons in both religious and citizenship education. I conclude on a cautionary note, arguing that pupils need to be given a critical awareness of ways in which such identities can be provided for them by default, particularly since consumer culture increasingly makes use of ‘spiritual’ language and imagery.