996 resultados para oral transmission


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Recent studies suggest Helicobacter pylori is spread by faecal-oral or oral-oral transmission. Gastroenterologists who are exposed to gastric secretions and saliva have a high prevalence of H. pylori infection. Venous blood was obtained from 92 dentists, 40 dental nurses, 33 fifth year and 30 first year dental students. An ELISA assay was used to detect H. pylori IgG antibodies. Results were compared with an age and sex matched normal population. The prevalence of H. pylori infection in dentists, dental nurses, fifth year dental students and first year dental students were 23 per cent, 18 per cent, 18 per cent and 16 per cent, respectively. There were no significant differences when compared with the normal population controls. The prevalence of H. pylori antibody was not significantly increased with years of practice or patient contact time in dentists and dental nurses. Helicobacter pylori infection is uncommon in dental professionals working in the oral cavity.

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Esta dissertação foi construída em interface com a tradição oral milenar da filosofia budista, respeitando um estilo tradicional dos ensinamentos em sua transmissão oral. Por meio da perspectiva de uma "filosofia prática", constitui-se uma metodologia onde as questões se desdobram em reflexões e ideias encadeadas, o que permite contemplar um tema de vários ângulos, tendo por fio norteador os ensinamentos budistas da linhagem Sakya, que orientam uma postura ética para a vida cotidiana. Abordam-se as "orientações para o viver" contidas nos ensinamentos com ênfase no domínio da mente, da motivação e da intenção da ação humana. Para a realização desse exercício ético, que transforma o campo da educação – processo de ensino e de aprendizagem – e o da produção de conhecimento – constituição de saberes sobre si e sobre o mundo –, a prática da meditação se coloca como delineadora de novos contornos para o pensar, o sentir e o agir, o que se evidencia por meio do ensinamento clássico “ Libertando-se dos Quatro Apegos”, referência central para este trabalho. Nesta perspectiva, a meditação é abordada como campo da experiência, como um método com o qual podemos viver a “não separatividade de sujeito-corpo-mente”. A importância da meditação para um processo de criação de experiências constitutivas de um estar desperto. Este despertar se faz por meio de práticas onde “nós somos a experiência da mente”, “nós somos a mente em si”, e a prática da meditação nos propicia essa experiência. A experiência de "estar presente em cada momento" pode nos levar ao domínio de nós mesmos, ao reconhecimento do outro como ser humano que também somos, e ao desenvolvimento da compaixão por todos os seres. Por meio desse processo podemos reconhecer o estado Búdico, ou melhor, o estado de Budeidade que todos temos em potencial. Budha é uma potência em nós, potência de desenvolvermos compaixão equânime para com todos os seres E podemos fazer isso reconhecendo dois aspectos importantes: os quatro apegos que nos aprisionam e a maneira de nos libertarmos deles para trilhar o caminho desperto.

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Esta dissertação foi construída em interface com a tradição oral milenar da filosofia budista, respeitando um estilo tradicional dos ensinamentos em sua transmissão oral. Por meio da perspectiva de uma "filosofia prática", constitui-se uma metodologia onde as questões se desdobram em reflexões e ideias encadeadas, o que permite contemplar um tema de vários ângulos, tendo por fio norteador os ensinamentos budistas da linhagem Sakya, que orientam uma postura ética para a vida cotidiana. Abordam-se as "orientações para o viver" contidas nos ensinamentos com ênfase no domínio da mente, da motivação e da intenção da ação humana. Para a realização desse exercício ético, que transforma o campo da educação – processo de ensino e de aprendizagem – e o da produção de conhecimento – constituição de saberes sobre si e sobre o mundo –, a prática da meditação se coloca como delineadora de novos contornos para o pensar, o sentir e o agir, o que se evidencia por meio do ensinamento clássico “ Libertando-se dos Quatro Apegos”, referência central para este trabalho. Nesta perspectiva, a meditação é abordada como campo da experiência, como um método com o qual podemos viver a “não separatividade de sujeito-corpo-mente”. A importância da meditação para um processo de criação de experiências constitutivas de um estar desperto. Este despertar se faz por meio de práticas onde “nós somos a experiência da mente”, “nós somos a mente em si”, e a prática da meditação nos propicia essa experiência. A experiência de "estar presente em cada momento" pode nos levar ao domínio de nós mesmos, ao reconhecimento do outro como ser humano que também somos, e ao desenvolvimento da compaixão por todos os seres. Por meio desse processo podemos reconhecer o estado Búdico, ou melhor, o estado de Budeidade que todos temos em potencial. Budha é uma potência em nós, potência de desenvolvermos compaixão equânime para com todos os seres E podemos fazer isso reconhecendo dois aspectos importantes: os quatro apegos que nos aprisionam e a maneira de nos libertarmos deles para trilhar o caminho desperto

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Chagas disease (CD) is a parasitic infection that originated in the Americas and is caused by Trypanosoma cruzi. In the last few years, the disease has spread to countries in North America, Asia and Europe due to the migration of Latin Americans. In the Brazilian Amazon, CD has an endemic transmission, especially in the Rio Negro region, where an occupational hazard was described for piaçaveiros (piassaba gatherers). In the State of Amazonas, the first chagasic infection was reported in 1977, and the first acute CD case was recorded in 1980. After initiatives to integrate acute CD diagnostics with the malaria laboratories network, reports of acute CD cases have increased. Most of these cases are associated with oral transmission by the consumption of contaminated food. Chronic cases have also been diagnosed, mostly in the indeterminate form. These cases were detected by serological surveys in cardiologic outpatient clinics and during blood donor screening. Considering that the control mechanisms adopted in Brazil's classic transmission areas are not fully applicable in the Amazon, it is important to understand the disease behavior in this region, both in the acute and chronic cases. Therefore, the pursuit of control measures for the Amazon region should be a priority given that CD represents a challenge to preserving the way of life of the Amazon's inhabitants.

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Abstract: INTRODUCTION: Before 2004, the occurrence of acute Chagas disease (ACD) by oral transmission associated with food was scarcely known or investigated. Originally sporadic and circumstantial, ACD occurrences have now become frequent in the Amazon region, with recently related outbreaks spreading to several Brazilian states. These cases are associated with the consumption of açai juice by waste reservoir animals or insect vectors infected with Trypanosoma cruzi in endemic areas. Although guidelines for processing the fruit to minimize contamination through microorganisms and parasites exist, açai-based products must be assessed for quality, for which the demand for appropriate methodologies must be met. METHODS: Dilutions ranging from 5 to 1,000 T. cruzi CL Brener cells were mixed with 2mL of acai juice. Four Extraction of T. cruzi DNA methods were used on the fruit, and the cetyltrimethyl ammonium bromide (CTAB) method was selected according to JRC, 2005. RESULTS: DNA extraction by the CTAB method yielded satisfactory results with regard to purity and concentration for use in PCR. Overall, the methods employed proved that not only extraction efficiency but also high sensitivity in amplification was important. CONCLUSIONS: The method for T. cruzi detection in food is a powerful tool in the epidemiological investigation of outbreaks as it turns epidemiological evidence into supporting data that serve to confirm T. cruzi infection in the foods. It also facilitates food quality control and assessment of good manufacturing practices involving acai-based products.

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Treball de recerca realitzat per una alumna d'ensenyament secundari i guardonat amb un Premi CIRIT per fomentar l'esperit cientí¬fic del Jovent l'any 2009. L’objectiu d’aquest treball és fer un recull de literatura de transmissió oral i reunir d’aquesta manera les històries, els contes, les llegendes. etc. que els avis de l’autora li contaven. Un dels objectius era que servís alhora de mitjà de coneixement per a tots els nens i nenes que, tenint un origen marroquí o berber, han nascut a Catalunya, per la qual cosa no han tingut accés a aquest tipus de literatura. Ja que, per una banda han estat sempre escolaritzats en català, i per l altra la font de coneixement que suposen els avis s ha quedat al Marroc. Aquests nens tenen poc coneixement sobre la seva cultura d’origen i més si aquesta gaudeix de poc valor.

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Treball final de carrera on es planteja en primer lloc, una recerca bibliogràfica que permet veure quin tractament han fet de les llegendes les fonts escrites. En la gran majoria, autors locals, tot i que també és significativa, i rellevant, la inclusió de fonts d'autors de fora. Per altra banda, per entendre la vitalitat que puguin tenir encara ara les llegendes, es fa un treball de camp basat sobretot en dos col·lectius que han semblat determinants: per una banda les persones grans, moltes de les quals encara les havien sentides exclusivament per font oral, i per l'altra els escolars, per veure si encara les coneixien o ja s'anava perdent.

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The risk that Chagas disease becomes established as a major endemic threat in Amazonia (the world's largest tropical biome, today inhabited by over 30 million people) relates to a complex set of interacting biological and social determinants. These include intense immigration from endemic areas (possibly introducing parasites and vectors), extensive landscape transformation with uncontrolled deforestation, and the great diversity of wild Trypanosoma cruzi reservoir hosts and vectors (25 species in nine genera), which maintain intense sylvatic transmission cycles. Invasion of houses by adventitious vectors (with infection rates > 60%) is common, and focal adaptation of native triatomines to artificial structures has been reported. Both acute (~ 500) and chronic cases of autochthonous human Chagas disease have been documented beyond doubt in the region. Continuous, low-intensity transmission seems to occur throughout the Amazon, and generates a hypoendemic pattern with seropositivity rates of ~ 1-3%. Discrete foci also exist in which transmission is more intense (e.g., in localized outbreaks probably linked to oral transmission) and prevalence rates higher. Early detection-treatment of acute cases is crucial for avoiding further dispersion of endemic transmission of Chagas disease in Amazonia, and will require the involvement of malaria control and primary health care systems. Comprehensive eco-epidemiological research, including prevalence surveys or the characterization of transmission dynamics in different ecological settings, is still needed. The International Initiative for Chagas Disesae Surveillance and Prevention in the Amazon provides the framework for building up the political and scientific cooperation networks required to confront the challenge of preventing Chagas disease in Amazonia.

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Orally transmitted Chagas disease (ChD), which is a well-known entity in the Brazilian Amazon Region, was first documented in Venezuela in December 2007, when 103 people attending an urban public school in Caracas became infected by ingesting juice that was contaminated with Trypanosoma cruzi. The infection occurred 45-50 days prior to the initiation of the sampling performed in the current study. Parasitological methods were used to diagnose the first nine symptomatic patients; T. cruzi was found in all of them. However, because this outbreak was managed as a sudden emergency during Christmas time, we needed to rapidly evaluate 1,000 people at risk, so we decided to use conventional serology to detect specific IgM and IgG antibodies via ELISA as well as indirect haemagglutination, which produced positive test results for 9.1%, 11.9% and 9.9% of the individuals tested, respectively. In other more restricted patient groups, polymerase chain reaction (PCR) provided more sensitive results (80.4%) than blood cultures (16.2%) and animal inoculations (11.6%). Although the classical diagnosis of acute ChD is mainly based on parasitological findings, highly sensitive and specific serological techniques can provide rapid results during large and severe outbreaks, as described herein. The use of these serological techniques allows prompt treatment of all individuals suspected of being infected, resulting in reduced rates of morbidity and mortality.

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From an epidemiological point of view, Chagas disease and its reservoirs and vectors can present the following characteristics: (i) enzooty, maintained by wild animals and vectors, with broad occurrence from southern United States of America (USA) to southern Argentina and Chile (42ºN 49ºS), (ii) anthropozoonosis, when man invades the wild ecotope and becomes infected with Trypanosoma cruzi from wild animals or vectors or when the vectors and wild animals, especially marsupials, invade the human domicile and infect man, (iii) zoonosis-amphixenosis and exchanged infection between animals and humans by domestic vectors in endemic areas and (iv) zooanthroponosis, infection that is transmitted from man to animals, by means of domestic vectors, which is the rarest situation in areas endemic for Chagas disease. The characteristics of Chagas disease as an enzooty of wild animals and as an anthropozoonosis are seen most frequently in the Brazilian Amazon and in the Pan-Amazon region as a whole, where there are 33 species of six genera of wild animals: Marsupialia, Chiroptera, Rodentia, Edentata (Xenarthra), Carnivora and Primata and 27 species of triatomines, most of which infected with T. cruzi . These conditions place the resident populations of this area or its visitors - tourists, hunters, fishermen and especially the people whose livelihood involves plant extraction - at risk of being affected by Chagas disease. On the other hand, there has been an exponential increase in the acute cases of Chagas disease in that region through oral transmission of T. cruzi , causing outbreaks of the disease. In four seroepidemiological surveys that were carried out in areas of the microregion of the Negro River, state of Amazonas, in 1991, 1993, 1997 and 2010, we found large numbers of people who were serologically positive for T. cruzi infection. The majority of them and/or their relatives worked in piassava extraction and had come into contact with and were stung by wild triatomines in that area. Finally, a characteristic that is greatly in evidence currently is the migration of people with Chagas disease from endemic areas of Latin America to non-endemic countries. This has created a new dilemma for these countries: the risk of transmission through blood transfusion and the onus of controlling donors and treating migrants with the disease. As an enzooty of wild animals and vectors, and as an anthropozoonosis, Chagas disease cannot be eradicated, but it must be controlled by transmission elimination to man.

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Researching about the art of tell and the tales told by João Cota is somehow revisiting the oral tradition and social practice in the story-telling art. It takes into consideration the resistance this art still exerts, mainly by using the performance of oral transmission and receptiveness to tales. The study of this practice contributes to the vivacious and dynamcis permanence of this authentic and traditional storyteller of his repertory and of his form to tellin our culture. Story-telling is part of the humankind living heritage communicated by means of popular wisdom. Despite the risk of vanishing into thin air, along with their narrators, the tales still manage to resist the contemporary mass culture model. How long further will stories like the ones narrated by João Cota be able to resist to strong and stronger structures dictated by writing and other communication means? João Cota s practice in story-telling will be studied not only as a proposal to identify the presence of this practice and the oral cultural resistance but also, through the performance prospective, to identify the oral transmission and receptiveness to the tales that are part of this storyteller s repertoire. In other words: what he tells, how he tells it, and why he tells it. The advent of new technologies such as internet, through which people can easily communicate with others in different parts of the world, and the greater and greater expansion in the writing skill concept interfere the maintenance of the oral tradition elements present in João Cota s narratives and inserted in the Brazilian culture. This has become more visible in the latest decades although we still notice the living tradition and permanence of the story-telling practice in several parts of the country through their wise storytellers. Our research target will require - in each of its study stages reference to works by several theoreticians namely Paul Zumthor, Mikhail Bakhtin, Câmara Cascudo, theoreticians from the receptiveness aesthetic, from the written culture history, from oral cultures and reading practices, from tradition and the Brazilian Culture of oral story-telling. In order to get to know and draw a profile of this storyteller, we ve chosen to use the comprehensive interview method by French Sociologist Jean Claude Kaufmann. The originality in the method consists of the qualitative data put together in situ , concentrated on the storyteller s narratives/speeches recorded on tape, which will be the focal point of this study. Our analysis method is based on tireless sessions of listening to interviews out of which we gathered information related to the storyteller, his practice in telling the tales, and his repertoire

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Pós-graduação em Educação - FFC

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Los dos textos principales de las líneas de transmisión del tratado de Tudmīr (94 H/713 e.C.), incluidos por al-‘Uḏrī y al-Ḍabbī en sus respectivas obras, son editados y traducidos en base a la relectura de los manuscritos que los contienen y de ello se extraen una serie de conclusiones sobre su proceso de copia. Luego son comparados los dos textos entre sí y se enumeran una serie de diferencias textuales. Finalmente, como hipótesis interpretativa se propone que el texto de al-‘Uḏrī es el más antiguo, y habría sido copiado de un traslado del original por su autor, mientras que la transmisión de al-Ḍabbī habría sido más reciente y se habría fundado en otra fuente más antigua que habría puesto por escrito un relato oral del texto.

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Dissertação de Mestrado apresentada ao Instituto Superior de Psicologia Aplicada para obtenção de grau de Mestre na especialidade de Psicologia Clínica.