Cuál es la forma legítima de enseñar y ejercer la filosofía : Veladas formas de la competencia entre escuelas en República VI

La enseñanza de la filosofía ha sido históricamente escenario de agón y competencia, no sólo de cooperación. Quisiera llamar la atención sobre el modo en que Platón alude, en el libro VI de la República, a una lucha que se ha entablado en Atenas por dirimir cuál es la legítima forma de transmitir y ejercitar la filosofía. Ofreceré argumentos para mostrar que en las provocadoras respuestas que ofrece Sócrates a los dos reproches que se le hacen a la filosofía -su inutilidad y el carácter raro y perverso de los filósofos- se objeta implícitamente el modo en que Isócrates concibe la filosofía, su función social y su transmisión. Contrastaré esas respuestas con algunas posiciones de Contra sofistas. Aunque las opiniones de Isócrates sobre este tema se desarrollan en varios escritos me concentraré en Contra sofistas para trazar una correspondencia 'agónica' no sólo filológica y especulativamente plausible sino también cronológicamente viable

Cuál es la forma legítima de enseñar y ejercer la filosofía : Veladas formas de la competencia entre escuelas en República VI

La enseñanza de la filosofía ha sido históricamente escenario de agón y competencia, no sólo de cooperación. Quisiera llamar la atención sobre el modo en que Platón alude, en el libro VI de la República, a una lucha que se ha entablado en Atenas por dirimir cuál es la legítima forma de transmitir y ejercitar la filosofía. Ofreceré argumentos para mostrar que en las provocadoras respuestas que ofrece Sócrates a los dos reproches que se le hacen a la filosofía -su inutilidad y el carácter raro y perverso de los filósofos- se objeta implícitamente el modo en que Isócrates concibe la filosofía, su función social y su transmisión. Contrastaré esas respuestas con algunas posiciones de Contra sofistas. Aunque las opiniones de Isócrates sobre este tema se desarrollan en varios escritos me concentraré en Contra sofistas para trazar una correspondencia 'agónica' no sólo filológica y especulativamente plausible sino también cronológicamente viable

Cuál es la forma legítima de enseñar y ejercer la filosofía : Veladas formas de la competencia entre escuelas en República VI

La enseñanza de la filosofía ha sido históricamente escenario de agón y competencia, no sólo de cooperación. Quisiera llamar la atención sobre el modo en que Platón alude, en el libro VI de la República, a una lucha que se ha entablado en Atenas por dirimir cuál es la legítima forma de transmitir y ejercitar la filosofía. Ofreceré argumentos para mostrar que en las provocadoras respuestas que ofrece Sócrates a los dos reproches que se le hacen a la filosofía -su inutilidad y el carácter raro y perverso de los filósofos- se objeta implícitamente el modo en que Isócrates concibe la filosofía, su función social y su transmisión. Contrastaré esas respuestas con algunas posiciones de Contra sofistas. Aunque las opiniones de Isócrates sobre este tema se desarrollan en varios escritos me concentraré en Contra sofistas para trazar una correspondencia 'agónica' no sólo filológica y especulativamente plausible sino también cronológicamente viable

Integração e interdisciplinaridade no processo ensino/aprendizagem de projeto: o curso de Arquitetura e Urbanismo da Universidade Potiguar de Mossoró-RN

Training in Architecture and Urbanism with its general characteristic involves, in its nature, knowledge of various areas (technology, theory, history, representation, and design), being the space of design conception that place where the synthesis of this knowledge is reflected more clearly. We believe that the integrated work in the architectural curriculum can provide an overview of the project, thus contributing to better training of the architect. This research aims to reflect on the role of integration and interdisciplinary in teaching architectural design. This theme has been work recurrently by critics in the teaching area of project and events of the area as the seminars of the Projetar, highlighted by several authors to search integration as an essential pedagogical approach to design education. The work aims to contribute to reflection and awareness of those involved on the importance of integration in the architectural course of project processes. For this, we analyzed the potential and limits of this process in Architecture and Urbanism Course (CAU) at the Universidade Potiguar (UNP) Mossoró, which has the integration and interdisciplinary recorded since the Pedagogical Project of the Course. This analysis will be performed by observing the development of “interdisciplinary work” in the fifth term during the first half of 2014.1. This research concerns an exploratory qualitative study that aims to investigate specific issues on the teaching/learning architecture project and the integration in architecture courses, following a non-participant observation in architectural design classes in the fifth term of CAU/UnP/ Mossoró, and analysis of final products, which would be the work of the last unit of the semester, called “Interdisciplinary work”. Questionnaires for the teachers who participated in the process has been apply via email and analyzed. Reflection supports several other already carried out to identify the difficulties inherent in applying these principles satisfactorily. Noting, however, that interdisciplinarity, in fact, it goes beyond integration and is even more difficult to achieve. In addition to an educational project that incorporates these principles, such as the course of Architecture and Urbanism of the UNP-Mossoró, full adhesion it is necessary by the faculty and students of this teaching philosophy.

Integração e interdisciplinaridade no processo ensino/aprendizagem de projeto: o curso de Arquitetura e Urbanismo da Universidade Potiguar de Mossoró-RN

Training in Architecture and Urbanism with its general characteristic involves, in its nature, knowledge of various areas (technology, theory, history, representation, and design), being the space of design conception that place where the synthesis of this knowledge is reflected more clearly. We believe that the integrated work in the architectural curriculum can provide an overview of the project, thus contributing to better training of the architect. This research aims to reflect on the role of integration and interdisciplinary in teaching architectural design. This theme has been work recurrently by critics in the teaching area of project and events of the area as the seminars of the Projetar, highlighted by several authors to search integration as an essential pedagogical approach to design education. The work aims to contribute to reflection and awareness of those involved on the importance of integration in the architectural course of project processes. For this, we analyzed the potential and limits of this process in Architecture and Urbanism Course (CAU) at the Universidade Potiguar (UNP) Mossoró, which has the integration and interdisciplinary recorded since the Pedagogical Project of the Course. This analysis will be performed by observing the development of “interdisciplinary work” in the fifth term during the first half of 2014.1. This research concerns an exploratory qualitative study that aims to investigate specific issues on the teaching/learning architecture project and the integration in architecture courses, following a non-participant observation in architectural design classes in the fifth term of CAU/UnP/ Mossoró, and analysis of final products, which would be the work of the last unit of the semester, called “Interdisciplinary work”. Questionnaires for the teachers who participated in the process has been apply via email and analyzed. Reflection supports several other already carried out to identify the difficulties inherent in applying these principles satisfactorily. Noting, however, that interdisciplinarity, in fact, it goes beyond integration and is even more difficult to achieve. In addition to an educational project that incorporates these principles, such as the course of Architecture and Urbanism of the UNP-Mossoró, full adhesion it is necessary by the faculty and students of this teaching philosophy.

O ensino da química na perspectiva da literacia química: recursos didácticos para o ensino básico

Defende-se hoje que o Ensino Básico deve, acima de tudo, dotar os alunos de competências que lhes permitam interagir com a sociedade em que se inserem, o que legitima as expectativas no sentido da formação de cidadãos capacitados para exercer a sua responsabilidade social. O processo de Reorganização Curricular do Ensino Básico actualmente em curso, em Portugal, segue esta orientação e propõe um ensino das ciências no sentido da formação dos alunos para a literacia científica. Ora, neste contexto o movimento CTS (Ciência-Tecnologia-Sociedade) assume-se como uma filosofia de ensino que muito se coaduna com os fins pretendidos. Para tal, é importante ter recursos didácticos consonantes com esta perspectiva, que suportem as práticas dos professores. O presente estudo teve por objectivo conceber e validar recursos didácticos CTS utilizáveis por professores e alunos, no âmbito do ensino e da aprendizagem do tema Sustentabilidade na Terra, no 3º ciclo do Ensino Básico. O percurso metodológico seguido incluiu várias etapas de entre as quais se destacam pela sua importância: a selecção de um contexto viável para a abordagem do tema Sustentabilidade na Terra; a planificação da abordagem CTS do referido tema; a formulação de questões-problema centradas nos domínios científico, social e tecnológico; a definição dos objectivos CTS na abordagem do problema em causa; a organização de estratégias de exploração das questões problema; a validação dos Recursos Didácticos por professores de Química qualificados e experientes. Optou-se, de uma forma fundamentada, pelo contexto geral “Barragem de Alqueva”. O produto final do presente estudo apresenta-se na forma de um Caderno de Recursos Didácticos CTS constituído por catorze actividades, organizado em Notas para o Professor, Tarefas para o Aluno e Resposta Adequada, concebidas para o contexto geral Barragem de Alqueva, e estruturadas em torno de quatro sub-temas orientadores: Água, Energia, Materiais e Resíduos. Com vista à validação dos Recursos Didácticos construídos planificou-se e realizou-se o Workshop “Sustentabilidade na Terra – perspectivas didácticas para a sua abordagem” que foi dinamizado pela autora e dirigido a um painel de treze Professores Avaliadores e no qual participaram também, como Avaliadoras Externas, duas professoras especialistas em formação de professores. VII O processo de validação evidenciou que na opinião dos avaliadores: o contexto Barragem de Alqueva é de grande relevância social e adequado à abordagem da temática Sustentabilidade na Terra; os recursos didácticos são adequados quanto ao interesse e extensão dos textos inseridos nas problemáticas desenvolvidas, quanto à adequabilidade da linguagem à faixa etária a que se destinam, quanto ao grau de profundidade dos objectos de ensino, favorecem o desenvolvimento de uma atitude crítica, favorecem o desenvolvimento de uma atitude investigativa, de recolha de dados e busca de informação complementar, contribuem para o desenvolvimento de atitudes de preservação do ambiente e contribuem para a compreensão do tema Sustentabilidade na Terra; as questões que constituem as Tarefas para o Aluno são, em geral, exequíveis pelos alunos a que se destinam. O processo de validação foi considerado quer pelos Professores Avaliadores, quer pelas Avaliadoras Externas, adequado aos objectivos do Workshop e, de um modo geral, muito importante na formulação de uma opinião sobre os Recursos Didácticos. As Avaliadoras Externas consideraram-no válido e fiável o que legitima as conclusões dele decorrentes. Deste modo, pode dizer-se que o contributo do presente estudo para a inovação no ensino da Química se reflecte no Caderno de Recursos Didácticos construído bem como na explicitação de uma metodologia útil para investigadores e professores interessados na concepção e construção de recursos CTS.

A teaching-learning sequence of colour informed by history and philosophy of science

In this work, we present a teaching-learning sequence on colour intended to a pre-service elementary teacher programme informed by History and Philosophy of Science. Working in a socio-constructivist framework, we made an excursion on the history of colour. Our excursion through history of colour, as well as the reported misconception on colour helps us to inform the constructions of the teaching-learning sequence. We apply a questionnaire both before and after each of the two cycles of action-research in order to assess students’ knowledge evolution on colour and to evaluate our teaching-learning sequence. Finally, we present a discussion on the persistence of deep-rooted alternative conceptions.

Pedagogical practices carried out during an in-service teachers education project: approaching history and philosophy of science to physics teaching

We report here part of a research project developed by the Science Education Research Group, titled: "Teachers’ Pedagogical Practices and formative processes in Science and Mathematics Education" which main goal is the development of coordinated research that can generate a set of subsidies for a reflection on the processes of teacher training in Sciences and Mathematics Education. One of the objectives was to develop continuing education activities with Physics teachers, using the History and Philosophy of Science as conductors of the discussions and focus of teaching experiences carried out by them in the classroom. From data collected through a survey among local Science, Physics, Chemistry, Biology and Mathematics teachers in Bauru, a São Paulo State city, we developed a continuing education proposal titled “The History and Philosophy of Science in the Physics teachers’ pedagogical practice”, lasting 40 hours of lessons. We followed the performance of five teachers who participated in activities during the 2008 first semester and were teaching Physics at High School level. They designed proposals for short courses, taking into consideration aspects of History and Philosophy of Science and students’ alternative conceptions. Short courses were applied in real classrooms situations and accompanied by reflection meetings. This is a qualitative research, and treatment of data collected was based on content analysis, according to Bardin [1].

The method of teaching and studying the belles lettres; or, An introduction to languages, poetry, rhetoric, history, moral philosophy, physics, &c. : with reflections on taste, and instructions with regard to the eloquence of the pulpit, the bar, and the stage; the whole illustrated with passages from the most famous poets and orators, ancient and modern, with critical remarks on them; designed more particularly for students in the universities /

Translation of: De la manière d'enseigner et d'étudier les belles-lettres.

Is economic philosophy a subject worth teaching?

Economic philosophy is anything but a part of the mainstream diet in the course of an economics education. Yet there are those – including occasional Nobel prizewinners – who argue that an understanding of economic philosophy is absolutely fundamental to an understanding of economics, of why economists disagree and of why “economic rationalists” are often derided by those from other professional backgrounds. The argument put in this paper is that many social science debates hinge more on the values or social philosophy implicitly involved than on technical matters of economic 'science', and that a nuanced understanding of economics requires that each school of thought be traced back to its foundations in terms of its implicit economic philosophy a prioris.

Teaching economic philosophy: Economics, ethics and the search for the right maximand

Economic philosophy is not often taught, and is not necessarily easily taught. It involves enquiry into implicit assumptions within orthodox economics and within alternatives to it. It seeks to highlight why it is that some critics object that neoclassical economics is too atomistic, hedonistic, and rationalistic, or why others lament that there is much hidden metaphysics in Friedman and his Chicago School colleagues. It addresses the issue of whether - in a reversal of the view that economics is the imperialistic social science - significant philosophical assumptions have been silently but inescapably imported into orthodox economics. This paper seeks to facilitate the presentation of such material with illustrations selected from social economics, development economics, and critiques of utilitarianism.

A didactic sequence of elementary geometric optics Informed by history and philosophy of science

The concepts and instruments required for the teaching and learning of geometric optics are introduced in the didactic processwithout a proper didactic transposition. This claim is secured by the ample evidence of both wide- and deep-rooted alternative concepts on the topic. Didactic transposition is a theory that comes from a reflection on the teaching and learning process in mathematics but has been used in other disciplinary fields. It will be used in this work in order to clear up the main obstacles in the teachinglearning process of geometric optics. We proceed to argue that since Newton’s approach to optics, in his Book I of Opticks, is independent of the corpuscular or undulatory nature of light, it is the most suitable for a constructivist learning environment. However, Newton’s theory must be subject to a proper didactic transposition to help overcome the referred alternative concepts. Then is described our didactic transposition in order to create knowledge to be taught using a dialogical process between students’ previous knowledge, history of optics and the desired outcomes on geometrical optics in an elementary pre-service teacher training course. Finally, we use the scheme-facet structure of knowledge both to analyse and discuss our results as well as to illuminate shortcomings that must be addressed in our next stage of the inquiry.

The historical game-changes in the philosophy of devotion and caste as used and misused by the Bhagavad-gita

This thesis considers that the purport of the Bhagavadgita is to prioritize the philosophy of loving devotion to God (bhakti), not the propagation of color-coded-caste (varna system). The distinction between bhakti and caste becomes clear when one sees their effect on human life and on the society. Jnana and karma, two of the other polarities with which the Gita contends, finally support bhakti towards betterment, not deterioration, if done selflessly and with balance. Caste, however, is a totally different tension, which is always detrimental to the well-being of the person and the society. In the Gita, the devotees' mystical or emotional love of, God apprehends their ~ oneness with the Supreme God and with all beings, and transcends the pitiless segregation of the caste system, and opens the path of salvation to all irrespective of race, color, caste, class or gender in life. In spite of much opposition from orthodoxy, the bhakti movement spread allover India, and bhakti itself rose to the level of orthodoxy and has become the faith of millions of people especially of the south, and surprisingly, of even of those of the so called highest caste. And yet, caste still remains as an indelible mark of every Hindu, even after they change their religion. Although caste is less venomous now, it is still openly present in all walks of Indian life and shows up its ugly head at important moments such as marriage, elections for public office, admission to school or employment. True, bhakti is the antidote for. caste; but only real bhakti can remove caste completely, not mere lip-service to it. This thesis claims that bhakti is the deliberate major thrust of the teaching of the Gita while caste seems to be a contradiction of this thrust.