882 resultados para Struggle for land
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The struggle for land is not a recent theme in Brazilian history. Since colonization, people have fought and resisted against oppression and injustice in the countryside, as can be evidenced by the highwaymen, peasant leagues and the war of Canudos. More recently, the struggle for land and agrarian reform can be evidenced by the struggles of the MST, CONTAG, CPT and other movements. For these movements, denominated as socioterritorial movements, land/territory is an essential condition for their existence and for the maintenance of their territoriality. The present paper examines the geography of socioterritorial moviments: the construction of the concept of socioterritorial movements and their forms of action and scales of actuation in the period 2000 to 2012, focusing on the movements that have been most active. These movements are studied through as analysis of data of the Land Struggle Data Base (Banco de Dados da Luta pela Terra –DATALUTA), print and digital media reports and a bibliographic survey of the literature. The action of socioterritorial movements can be studied through the forms of land occupations and demonstrations in the countryside which are the principal means of the struggle against large landholders, agribusiness and the State. These actions question the model of development which privileges agribusiness and, as such, are viewed by some as a hindrance to the development of the country. Over the years, the number of socioterritorial moviments, and their actions have oscillated due to a series of factors, such as repression (criminalization of members and violence against them), policies adopted by Brazilian governments and the contradictions inherent in very process of the spacialization of the struggle for land. These actions can be analyzed according to the scale of the struggle of the movements – municipal, micro-regional, state, macro-regional, and national
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Understanding the territorial transformations is important to the geographic knowledge, especially when it is related to structural questions as agrarian one. In this way, the land acquisition to agrarian reform enables us to understand some of these transformations, represented by territorialization of landless workers in rural settlements, that are concrete results of the struggle for land that boost the policies of agrarian reform in our country. The renewal of the agrarian structure is fundamental to the concept of land reform and also provides that advances social, political, cultural, economic, etc. Classified as a country with rates of the highest land concentration in the world, Brazilian government attempts to base his actions to take in the expropriation of land the main character of the land reform. However, new policies have been gradually used to obtaining the rural settlements, in a process that Fernandes (2010) called the reconceptualization of land reform. Starting in 1985, Brazil has 63% of the beneficiaries of land reform policies settled on expropriated land, the rest is a result of incorporation policies such as land regularization, of land reform and land purchase. Such policies generate changes in agrarian structure, that is the goal of land reform, but don´t concentrate to the land ownership. This attitude of the state in coping with the agrarian question is his response to the pressures of capitalist agriculture represented by landowners and agribusiness, coping catching an intense and uneven territorial dispute with peasant agriculture, in an attempt to impose its model of development for the field. The aimed of this present study is to understand better the land reform acquisition and its implications in the Brazilian territory, in order to understand it in their multiplicity.
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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The education of children and youth in the rural areas, with the social movements of struggle for land, returns to a place of relevance and is repositioned on the political agenda. This study aims to analyze the process of development and implementation of a pilot project of schools in the rural area of the city of Araraquara, focusing on the subjects’ perception of the region. We adopted a qualitative ethnographic approach, with the following instruments of data collection: participant observation and semi-structured interviews. It was found that the project which was built through a process of struggle of a community in an adversarial relationship with the municipal government, which itself is struggling in an exercise of cultural emancipation and the construction of citizenship. Thus it finds itself in a habit of cultural resistance and in areas that has its effects on representation and social transformation within the community. Notwithstanding, those who participated in the process of the struggle and implementation have been transformed along the way, salvaging their self-esteem, history and a sense of belonging to a community.
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Pós-graduação em Geografia - FCT
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Pós-graduação em Serviço Social - FCHS
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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This work is the result of a case study that analyzes the trajectories of migrants to rural settlements located in the municipality of Padre Bernardo, the region surrounding the Federal District, Goiás State in this region several settlements created in the late 90's, were consisting of workers of rural origin who migrated from various regions of Brazil to work, especially in services and construction in Brasilia before reaching settlements. Thus, the text aims to give some reflections on understanding the dynamics of migration to rural settlements in Brazil trajectories with rural-city-settlements. As consideration, it was noticed that after many years or even decades living in the city, these migrants decide to join the struggle for land and depart for land occupation in the region. In the settlement, the settlers are facing a new challenge that will be built collectively and individually
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This work is the result of a case study that analyzes the trajectories of migrants to rural settlements located in the municipality of Padre Bernardo, the region surrounding the Federal District, Goiás State in this region several settlements created in the late 90's, were consisting of workers of rural origin who migrated from various regions of Brazil to work, especially in services and construction in Brasilia before reaching settlements. Thus, the text aims to give some reflections on understanding the dynamics of migration to rural settlements in Brazil trajectories with rural-city-settlements. As consideration, it was noticed that after many years or even decades living in the city, these migrants decide to join the struggle for land and depart for land occupation in the region. In the settlement, the settlers are facing a new challenge that will be built collectively and individually
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This work is the result of a case study that analyzes the trajectories of migrants to rural settlements located in the municipality of Padre Bernardo, the region surrounding the Federal District, Goiás State in this region several settlements created in the late 90's, were consisting of workers of rural origin who migrated from various regions of Brazil to work, especially in services and construction in Brasilia before reaching settlements. Thus, the text aims to give some reflections on understanding the dynamics of migration to rural settlements in Brazil trajectories with rural-city-settlements. As consideration, it was noticed that after many years or even decades living in the city, these migrants decide to join the struggle for land and depart for land occupation in the region. In the settlement, the settlers are facing a new challenge that will be built collectively and individually
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As mudanças nas formas de apropriação do espaço na região do Vale do Ribeira têm proporcionado metamorfoses da territorialidade de populações camponesas. É nessa conjuntura que a luta pela terra de trabalho ganha nova expressão: resistência e permanência no território ancestral por meio da construção da identidade quilombola. Portanto, a territorialização da comunidade remanescente de quilombo Porto Velho é analisada frente aos desafios e estratégias de resistência para permanecer no território ancestral. O histórico de origem deste bairro rural identifica estes sujeitos sociais como descendentes dos escravos que habitavam estas terras desde 1860. Todavia, entre as décadas de 1950 e 1980, houve um período importante de submissão e relações de trabalho precárias a fazendeiros e terceiros. No final dos anos 1980, os camponeses enfrentaram ameaças que culminaram em expropriações e expulsões de boa parte dos quilombolas do território. No contexto marcado pela emergência do conflito, o grupo negro se organiza e inicia a luta pela terra com apoio da Pastoral da Terra, MOAB e EAACONE. A pesquisa sobre a população remanescente de quilombo Porto Velho, situada no município de Iporanga (SP), refletiu a perspectiva geográfica de como estes sujeitos sociais constroem suas relações no território quilombola, sua organização comunitária e sociabilidade, e as transformações no âmbito material e imaterial. Trata-se de um estudo cuja metodologia é constituída por trabalhos de campo, entrevistas, pesquisa bibliográfica e documental. O estudo realizado identificou a complexidade do processo de transformação deste território quilombola na busca por autonomia e liberdade. Os impactos de novas demandas, justapostas sobre o território e sobre a vida destes sujeitos sociais, trouxeram a necessidade de criar e recriar estratégias para a conservação de costumes e de luta pela terra e permanência no território que habitam há gerações. Entende-se que neste processo de conflitos por terra, a lógica imposta pelo capital não só provocou forte transformação no território ancestral, como ofereceu situação de risco social e cultural à própria sobrevivência da comunidade quilombola.
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El presente trabajo consiste en un análisis acerca de las luchas por la tierra que se han venido produciendo en la región mexicana de la Huasteca Potosina, principalmente a raíz de la puesta en marcha del proyecto Pujal-Coy en 1973, cuando ocurre una transformación espacial que provoca toda una serie de conflictos por la apropiación del territorio a manos de nuevos pobladores frente a las instancias de gobierno encargadas del reparto agrario. Este proceso aparecerá marcado por la transformación del estatus socioeconómico de un importante colectivo en el momento en el que se convierten en propietarios de tierras. La metodología desarrollada es de carácter interdisciplinar al combinar el análisis geopolítico a escala local, el trabajo etnográfico en comunidades rurales y la revisión histórica. El resultado de la investigación ha sido la comprensión de la lógica espacial que define a esta región de México a partir de las contradicciones entre las prácticas espaciales hegemónicas y los contra-espacios que las poblaciones locales construyen como alternativa a las primeras.
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En este trabajo presentamos un acercamiento a los modos de referirse al pasado en los testimonios dejados por los miembros de la nobleza colonial nahua. La lectura de las fuentes nos permite distinguir dos perspectivas –intelectual y pragmática– asociadas respectivamente con el proyecto de unir las tradiciones históricas indígena y europea y con la búsqueda de argumentos en la lucha por tierras y privilegios. El enfoque del artículo son los conceptos nahuas de «tradición» y «antepasados» (huehuetqueh), manifiestos en ambas perspectivas. Al analizar el vocabulario, retórica e iconografía intentamos entender el significado de estos conceptos dentro de la cultura nahua prehispánica y su modificación bajo las circunstancias coloniales, tanto como su papel en la continuación de la identidad nahua.