974 resultados para Social relationship


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Previous research has shown that extraverts are happier than introverts and, although happy introverts exist, it is unclear under what conditions they can achieve happiness. The aim of the present study is to analyze the quality of social relationships and emotion regulation ability as a possible factor for happiness in introvert individuals. 1006 adults (42% males) completed measures of extraversion, neuroticism, quality of social relationships, emotion regulation ability and happiness. Results shows that introverts have significantly lower happiness, quality of life, quality of social relationship and emotion regulation ability scores than extraverts. Besides, those individuals with high quality social relationships or high emotion regulation ability were happier. Introverts were happier when they had high scores for quality of social relationships and emotion regulation ability, however the effect size was small. These results suggest that emotion regulation and social relationships are important to understand the relationships between introversion and happiness.

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Mobile social networks (MSNs) consist of many mobile users (individuals) with social characteristics, that provide a variety of data delivery services involving the social relationship among mobile individuals. Because mobile users move around based on their common interests and contact with each other more frequently if they have more social features in common in MSNs. In this paper, we first propose the first-priority relation graph, say FPRG, of MSNs. However, some users in MSNs may be malicious. Malicious users can break the data delivery through terminating the data delivery or tampering with the data. Therefore, malicious users will be detected in the process of looking for the data delivery routing to obtain efficient and reliable data delivery routing along the first-priority relation graph. Secondly, we propose one hamiltonian cycle decomposition of FPRG-based adaptive detection algorithm based on in MSNs under the PMC detection model (the system-level detection model).

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Cyberbullying is a threat to student mental health and wellbeing. As predicted the consequences of cyberbullying have been shown to be more detrimental to students than traditional bullying because of the wider audience and the 24/7 nature of this form of bullying. It is becoming an increasingly vexatious problem for victims, students who bully, educators and parents. Parents and the community are turning to schools to provide preventative strategies and to manage incidents of cyberbullying. Some sections of the community believe there is a technological solution to the problem, or that the law should be overhauled to address the problem more effectively. However, bullying is a deeply embedded social relationship problem, of which cyberbullying is one form. Therefore, planned prevention and intervention strategies need to be considered in the context of the social relationships in the whole school community.

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Depending on you – A study of spousal care, everyday life and agency The present aim of the aging policy is to promote old peoples´ possibilities to live at their own home. It is also many elderly couples´ own wish. At home a persons spouse is the most natural care giver, if she or he is able to give care. Spousal care means living together, giving and receiving care and interdependency between the spouses. The aim of the policy is to support spousal care by paying financial support to a carer and arrang-ing formal home care services. The purpose of this research is to study the agency of care giving and receiving spouses as care givers and receivers and also as home care service users. The data of the study consist of the interviews of 21 elderly couples. Both spouses were interviewed seper-ately, with the exception of five couples who were interviewed together. In these inter-views a care receiver had difficulties in communicating by speaking and a spouse was her or his interpreter. The study is based on a social constructionistic and a discourse analytical view of con-struction of meanings in human communication. Talking is a social action: people achieve identities, realities, social order and social relationship through talking. In inter-pretating the spouses agency I have used of Harvey Sack´s method of Membership Categorization Device (MCD). The spouses construct social categories which made the meaning of their agency visible. Care changes the routines and actions of everyday life. The couples have to negotiate their duties and rights between each other. Care giving and receiving are both physical and emotional actions. In the end it becomes a part of the couples´ normal life. The pur-pose of couples´ action is to live together as long as possible. They want to strengthen both their own agency and their spouses´ agency. The living together depends on both of them. The spouses decided together what home care services they would like to use and on which conditions they have to use services. Spouses have different kind of agencies as service users which describe their relationship and confidency on formal home care support and services. Services must support the elderly couples´ shared life at home. They cannot be against the conditions on the spousal care. When you want to arrange services to elderly care giving and receiving couples, you have to consider their own wishes and the meanings of their own relationship and shared life.

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The Master’s thesis is qualitative research based on interviews of 15 Chinese immigrants to Finland in order to provide a sociological perspective of the migration experience through the eyes of Chinese immigrants in the Finnish social welfare context. This research is mainly focused upon four crucial aspects of life in the settlement process: housing, employment, access to health care and child care. Inspired by Allardt’s theoretical framework ‘Having, Loving and Being’, social relationships and individual satisfaction are examined in the case of Chinese interviewees dealing with the four life aspects. Finland was not perceived as an attractive migration destination for most Chinese interviewees in the beginning. However, with longer residence in Finland, the Finnish social welfare system gradually became a crucial appealing factor in their permanent settlement in Finland. And meanwhile, social responsibility of attending their old parents in China, strong feelings of being isolated in Finland, and insufficient integration into the Finnish society were influential factors for their decision of returning to China. Social relationships with personal friends, migration brokers, schools, employers and family relatives had great influences in the four life aspects of Chinese immigrants in Finland. The social relationship with the Finnish social welfare sector is supportive to Chinese immigrants, but Chinese immigrants do not heavily rely on Finnish social protection. The housing conditions were greatly improved over time while the upward mobility in the Finnish labour market was not significant among Chinese immigrants. All Chinese immigrants were satisfied with their current housing by the time I interviewed them while most of them had subjective feelings of being alienated in the Finnish labour market, which seriously prevented them from integrating into the Finnish society. In general, Chinese immigrants were satisfied with the low cost of accessing the Finnish public health care services and affordable Finnish child day care services and financial subsidies for children from the Finnish social welfare sector. This research also suggests that employment is the central basis in well-being. Support from the Finnish social welfare sector can improve the satisfaction levels among immigrants, especially when it mitigates the effects of low-paid employment. As well, my empirical study of Chinese immigrants in Finland shows that Having (needs for materials), Loving (needs for social relations) and Being (needs for social integration) are all involved in the four concrete aspects (housing, employment, access to health care and child care).

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Este estudo tem por objetivo analisar o vocativo nem, oriundo do dialeto social da cidade do Rio de Janeiro, no imaginário linguístico brasileiro, a partir do conceito de Patrick Charaudeau (2008) sobre o imaginário sociodiscursivo. A perspectiva teórica abordada está centrada na Análise do Discurso. Apresenta-se, no início, o referencial teórico que embasou o estudo e, posteriormente, descreve-se o percurso da pesquisa, que contempla o corpus colhido em redes sociais de relacionamento e blogs. Além do material encontrado para a pesquisa, também foram aproveitadas algumas experiências pessoais sobre o tema, tanto em sala de aula, quanto em conversas com amigos. Durante a pesquisa, buscou-se realizar a descrição do vocábulo, a partir de breves comentários a respeito da variação linguística e preconceito linguístico, bem como sobre atitudes, crenças e imaginários. A análise conduzida demonstrou os tipos de crença negativa que circulam em determinado grupo social, bem como a construção da identidade, de alguns indivíduos das classes consideradas desprestigiadas socialmente, que pode ser percebida por determinadas atitudes dos falantes. Há algum tempo, não era observada nos falantes uma afirmação da identidade. Esse comportamento recente só pode ser analisado dessa forma, visto que este estudo aconteceu quase que em tempo real. Como resultado, a pesquisa revelou o imaginário negativo que os falantes da variedade prestigiosa da língua cultivam em relação aos usos, e aos usuários, do referido item lexical. Da mesma forma, foi observado como os usuários do vocativo se posicionavam frente à rejeição. Tais reflexões podem colaborar para os estudos linguísticos de forma a minimizar o preconceito linguístico no ensino da língua materna em relação à variedade que faz parte do dialeto desprestigiado socialmente

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A pesquisa se debruça sobre o ideário dos anos 60 e 70, investigando como este repercutiu e se manifestou no contexto brasileiro, sobretudo em um determinado nicho do campo psi muito influenciado pelas idéias libertárias e antiautoritárias que reverberaram no período. Para tanto, tomei como objeto de pesquisa a revista de psicologia Rádice, publicação alternativa escrita, majoritariamente, por psicólogos recém-formados, estudantes de psicologia e jornalistas, que circulou entre 1976 e 1981. Entre outros assuntos, Rádice abordou temas relativos à loucura, sexualidade, psicanálise, relações familiares e ecologia. Através da análise deste objeto, interessa-me compreender melhor como a psicologia brasileira se politiza nos anos 70, assumindo uma postura ativista, militando em torno de diversas causas, como a oposição à ditadura militar, a luta antimanicomial e a discussão em torno da desrepressão sexual e liberação dos costumes. Ao mesmo tempo, o processo de transformação individual passa a ser concebido como o único caminho para a transformação da sociedade, fazendo com que a subjetividade se torne um espaço político. Pretendo investigar, portanto, um momento de encontro entre política, subjetividade e corpo, e o surgimento de uma nova prática política que se distancia das grandes questões e da doutrina revolucionária marxista, preocupando-se com o cotidiano, questionando hábitos, comportamentos e formas de relação social.

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PURPOSE: Detoxification often serves as an initial contact for treatment and represents an opportunity for engaging patients in aftercare to prevent relapse. However, there is limited information concerning clinical profiles of individuals seeking detoxification, and the opportunity to engage patients in detoxification for aftercare often is missed. This study examined clinical profiles of a geographically diverse sample of opioid-dependent adults in detoxification to discern the treatment needs of a growing number of women and whites with opioid addiction and to inform interventions aimed at improving use of aftercare or rehabilitation. METHODS: The sample included 343 opioid-dependent patients enrolled in two national multi-site studies of the National Drug Abuse Treatment Clinical Trials Network (CTN001-002). Patients were recruited from 12 addiction treatment programs across the nation. Gender and racial/ethnic differences in addiction severity, human immunodeficiency virus (HIV) risk, and quality of life were examined. RESULTS: Women and whites were more likely than men and African Americans to have greater psychiatric and family/social relationship problems and report poorer health-related quality of life and functioning. Whites and Hispanics exhibited higher levels of total HIV risk scores and risky injection drug use scores than African Americans, and Hispanics showed a higher level of unprotected sexual behaviors than whites. African Americans were more likely than whites to use heroin and cocaine and to have more severe alcohol and employment problems. CONCLUSIONS: Women and whites show more psychopathology than men and African Americans. These results highlight the need to monitor an increased trend of opioid addiction among women and whites and to develop effective combined psychosocial and pharmacologic treatments to meet the diverse needs of the expanding opioid-abusing population. Elevated levels of HIV risk behaviors among Hispanics and whites also warrant more research to delineate mechanisms and to reduce their risky behaviors.

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'Public Accountability' has been variously described as, for example, Chameleon-like, as everexpanding and as an iconic concept. Public accountability (PA) is a contested but fundamental concept in the structure of contemporary public services. However, much of the existing literature on PA can be seen as reductionist or managerialist. The experiences of public service-users rarely feature and certainly not in the context as a potential agent for change. A second related strand concerns the introduction of New Public Management (NPM) models, and their impact on accountability in the public sector. A central line of argument is that to overcome the reductionist approaches researchers need to place their work in the broad context of these changes. To that end, this paper sets out a critical conceptualisation of 'public accountability', where it is seen as a dynamic social relationship through which civil society seeks to control and challenge the state. This critical PA conceptualisation is then applied to the context of Social Housing in England. The analysis highlights key changes in the structure of accountability relationships, but also stresses the opposition that the reforms have generated. Finally, the conclusion draws links to the debates in the anti-capitalist movement as providing a source of possible research projects.

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Alan Garcia, l’actuel président du Pérou, est un des politiciens les plus controversés dans l’histoire péruvienne. Le succès de sa carrière comme candidat est fort opposé aux résultats catastrophiques de sa première gestion présidentielle. Dans la culture populaire, les compétences discursives de Garcia, ainsi que le contraste entre son succès et ses pauvres performances en tant que président, l’ont élevé au rang de mythe. Ce travail de recherche présente une analyse pragmatique linguistique des stratégies discursives utilisées par le président Garcia dans son deuxième mandat (2001-2006). L’analyse sera centrée sur le rapport établi par Steven Pinker (2007) entre politesse positive et solidarité communale. Les travaux de Brown et Levinson (1978, 1987) et d’Alan Fiske (1991) sont notre base théorique. L’exclusion sociale d’une partie de la population électorale péruvienne, selon le point de vue de Vergara (2007), est l’élément clé pour mieux comprendre le succès de la stratégie discursive de Garcia. Vegara présente une analyse diachronique multi-variable de la situation politique péruvienne pour expliquer la rationalité de la population électorale péruvienne. À partir de cet encadrement théorique, nous procéderons à l’analyse lexicométrique qui nous permettra d’identifier les stratégies discursives utilisées dans le corpus des discours de Garcia qui a été choisi pour l’analyse. D’après le schéma de Pinker, les données obtenues seront classifiées selon la définition de politesse positive de Brown et Levinson. Finalement, nous évaluerons le rapport entre les résultats classifiés et le modèle de solidarité communale de Fiske. L’objectif est de démontrer que le style discursif de Garcia est structuré à partir d’une rationalité dont l’objet est de fermer la brèche sociale entre le politicien et l’électorat.

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Dans cette thèse de sociologie du droit, nous étudions l'influence du droit de l'État sur les sujets de droit. Notre hypothèse générale est que les intermédiaires du droit de l'État contribuent de façon importante à façonner le« rapport au droit» des sujets de droit. C'est-à-dire qu'ils auraient une incidence sur la construction de la relation d'influence du droit sur ces acteurs sociaux et, par là, un effet marqué sur la « légitimité empirique » du droit. Par leurs pratiques professionnelles les intermédiaires du droit auraient une incidence notable, quoique non exclusive, sur les formes concrètes de «rapports au droit» des sujets de droit. Dans l'étude de ce phénomène, nous comparons empiriquement les liens existant entre différents « rapports au droit » des sujets de droit et un droit caractérisé par une rationalité juridique fort différente selon qu'il aurait été porté par un avocat ou un médiateur. Ces deux groupes de professionnels sont les intermédiaires du droit qui font 1’objet de notre observation, laquelle n'est ni générale, ni globale, mais spécifique au divorce, géographiquement localisée à Montréal et historiquement située au début des années 1990. L'intérêt de cette période pour une étude de l'influence du droit sur les sujets de droit est qu'elle constitue un moment unique de l'histoire à Montréal. À cette époque, les différences entre les pratiques professionnelles des avocats et des médiateurs auraient été les plus extrêmes, ce qui favorise un travail de comparaison d'autant plus éclairant. En effet, au début des années 1990, après une dizaine d'années d'expérience, le Service de médiation à la famille de Montréal avait réussi à assurer une solide pratique professionnelle. Par ailleurs, la pratique professionnelle des avocats dans le domaine du divorce était déjà fort « modernisée », mais elle demeurait encore très peu influencée par la médiation familiale. Puisque le « rapport au droit » des personnes qui ont consulté ces intermédiaires du droit en vue de leur divorce est au cœur de 1 'étude, c'est auprès d'eux que nous avons réalisé des entretiens, et c'est l'analyse de ces entretiens qui permet de comprendre leur « rapport au droit». La sociologie de Max Weber est la perspective scientifique dans laquelle nous avons inscrit notre recherche. Une telle ambition exigeait que nous ne restions pas confinée aux seuls concepts les plus populaires. Par conséquent, une partie importante de cette thèse est consacrée à une présentation substantielle de la sociologie wébérienne. Sur cette base, nous avons construit notre stratégie d'enquête et nos instruments d'analyse idéal typiques. Non seulement il n'y a pas, chez Weber, de théorie systémique générale composée de lois explicatives des relations sociales, mais il n'y a pas non plus de modèle de cadre d'analyse particulier préfabriqué qui serait constitué comme un «prêt-à-porter» applicable en vue de réaliser des recherches empiriques, que ce soit dans le domaine du droit ou dans n'importe quel autre domaine d'activité humaine. En revanche, la sociologie wébérienne fournit plusieurs séries de repères conceptuels. Ils permettent d'organiser la recherche empirique sans jamais limiter les objets d'enquêtes possibles, ni l'imagination du chercheur, en autant que celui-ci a pour but de comprendre l'action sociale en l'interprétant et, par-là, de l'expliquer causalement dans son déroulement et ses effets. C'est là le projet de connaissance que Weber désigne par « sociologie ». Il vise ce projet de connaissance, non pas de manière générale et globale, mais toujours de manière particulière selon les domaines d'activité, les lieux, les époques, les sphères de valeurs, etc. Dans cette thèse, nous proposons un cadre d'analyse qui peut servir à poser et à approfondir toutes sortes de questions sur le droit et son influence, sans jamais qu'il soit considéré comme un système de lois à la manière du droit positif. Ce cadre d'analyse vise à appréhender le droit comme une sorte de relation sociale que l'on peut comprendre sociologiquement en considérant, notamment, les représentations juridiques des différentes catégories d'acteurs sociaux. C'est là la première, non pas la seule, condition à rencontrer en vue de respecter les exigences de la connaissance empirique du droit parce que le « droit empirique » ne se trouve pas dans la règle de droit positif. Il se trouve là où il est « porté » par des êtres humains et, en particulier, par des groupes d'humains qui détiennent une importante dose d'influence sociale. Nous souhaitons que cette étude, grâce à 1 'immense apport de la sociologie de Max Weber, contribue à la compréhension sociologique d'un aspect du « droit empirique» de l’État contemporain.

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La présente étude a comme objectif de comprendre comment les détenus se sont adaptés à l’interdiction complète de fumer dans les établissements carcéraux canadiens. À partir d’entrevues qualitatives menées auprès de dix-sept hommes incarcérés dans divers établissements de détention canadiens, nous avons analysé le vécu des reclus soumis à cette nouvelle réglementation. Il ressort de nos analyses que le tabac permet aux détenus d’amoindrir les souffrances liées à l’emprisonnement, d’où l’adaptation individuelle et collective quant au contournement de la politique antitabac. De plus, la réglementation sur le tabac a des répercussions considérables sur le caractère total des institutions carcérales. La perte d’un droit qui avait été acquis depuis plusieurs décennies a créé une augmentation des mesures de contrôle, des privations et des tensions au sein du milieu carcéral.

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Cette thèse vise à mieux comprendre les tensions ethniques. Ceci est fait en explorant, dans une étude en quatre parties, l'une de ses caractéristiques les plus importantes mais sévèrement négligées: la langue. S’inspirant des traditions de recherche de la sociolinguistique, de la psychologie sociale et de la science politique, cette thèse fournit une analyse en profondeur de l'influence de la langue sur les relations intergroupes. Elle le fait, spécifiquement, en se concentrant sur l'influence que la vitalité linguistique, la santé sociale d'une langue, a sur les tensions sociales. Cette thèse propose un cadre théorique dans lequel le niveau de vitalité linguistique contribue à générer des griefs culturels qui ont une incidence par la suite sur les relations intergroupes. Le premier article explore la relation macro entre la vitalité linguistique et l'intensité des conflits intergroupes. Les résultats, dérivés de données de l'Atlas UNESCO des langues en danger dans le monde et du projet Minorities at Risk (MAR), démontrent une relation curvilinéaire où les niveaux bas et élevé de vitalité linguistique génèrent une intensité inférieure au niveau modéré de vitalité. Ces résultats confirment que la vitalité linguistique est un déterminant important des tensions ethniques fondées sur la langue d'une manière générale, mais encore davantage pour les pays ayant plusieurs minorités linguistiques. Le deuxième article explore l'influence de la vitalité linguistique sur la confiance politique. Il utilise des données de l'Atlas UNESCO des langues en danger dans le monde ainsi que des données du European Social Survey (ESS). Les résultats soutiennent un modèle de médiation dans lequel la vitalité linguistique influence positivement la confiance politique d'une manière directe ainsi qu’indirectement par le biais de la discrimination perçue. Le troisième article cherche à isoler la séquence socio-psychologique qui relie la vitalité linguistique aux tensions intergroupes. Des données de sondage originales ont été recueillies auprès de francophones du Québec, de l'Ontario, du Nouveau-Brunswick et du Manitoba. Les résultats d’analyses de régression multiple soutiennent une séquence socio-psychologique dans laquelle la menace endogroupe influence les attitudes envers l’exogroupe par le biais de la menace perçue comme étant causée par l’exogroupe. Ainsi, ces constats soulignent l'importance des perceptions de la vitalité linguistique pour les attitudes intergroupes. Le quatrième article, produit en collaboration avec Patrick Fournier et Veronica Benet-Martinez, utilise un protocole expérimental pour déterminer le rôle causal de la vitalité linguistique sur les attitudes intergroupes. Les résultats démontrent que le type d'information, positif ou négatif, au sujet de la vitalité linguistique influence les perceptions de menace envers une langue. Cependant, les résultats quant à l'impact de l’information à propos de la vitalité linguistique sur les attitudes envers l’exogroupe, l’appui à la souveraineté et l'identité subjective sont moins évidents. Cette thèse permet de mieux comprendre les tensions intergroupes en démontrant le rôle important que joue la vitalité linguistique sur des phénomènes macros ainsi que sur les attitudes des individus.

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Globalization is widely regarded as the rise of the borderless world. However in practice, true globalization points rather to a “spatial logic” by which globalization is manifested locally in the shape of insular space. Globalization in this sense is not merely about the creation of physical fragmentation of space but also the creation of social disintegration. This study tries to proof that global processes also create various forms of insular space leading also to specific social implications. In order to examine the problem this study looks at two cases: China’s Pearl River Delta (PRD) and Jakarta in Indonesia. The PRD case reveals three forms of insular space namely the modular, concealed and the hierarchical. The modular points to the form of enclosed factories where workers are vulnerable for human-right violations due to the absent of public control. The concealed refers to the production of insular space by subtle discrimination against certain social groups in urban space. And the hierarchical points to a production of insular space that is formed by an imbalanced population flow. The Jakarta case attempts to show more types of insularity in relation to the complexity of a mega-city which is shaped by a culture of exclusion. Those are dormant and hollow insularity. The dormant refers to the genesis of insular– radical – community from a culture of resistance. The last type, the hollow, points to the process of making a “pseudo community” where sense of community is not really developed as well as weak social relationship with its surrounding. Although global process creates various expressions of territorial insularization, however, this study finds that the “line of flight” is always present, where the border of insularity is crossed. The PRD’s produces vernacular modernization done by peasants which is less likely to be controlled by the politics of insularization. In Jakarta, the culture of insularization causes urban informalities that have no space, neither spatially nor socially; hence their state of ephemerality continues as a tactic of place-making. This study argues that these crossings possess the potential for reconciling venue to defuse the power of insularity.

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This research is a study about knowledge interface that aims to analyse knowledge discontinuities, the dynamic and emergent characters of struggles and interactions within gender system and ethnicity differences. The cacao boom phenomenon in Central Sulawesi is the main context for a changing of social relations of production, especially when the mode of production has shifted or is still underway from subsistence to petty commodity production. This agrarian change is not only about a change of relationship and practice, but, as my previous research has shown, also about the shift of knowledge domination, because knowledge construes social practice in a dialectical process. Agroecological knowledge is accumulated through interaction, practice and experience. At the same time the knowledge gained from new practices and experiences changes mode of interaction, so such processes provide the arena where an interface of knowledge is manifested. In the process of agro-ecological knowledge interface, gender and ethnic group interactions materialise in the decision-making of production and resource allocation at the household and community level. At this point, power/knowledge is interplayed to gain authority in decision-making. When authority dominates, power encounters resistance, whereas the dominant power and its resistance are aimed to ensure socio-economic security. Eventually, the process of struggle can be identified through the pattern of resource utilisation as a realisation of production decision-making. Such processes are varied from one community to another, and therefore, it shows uniqueness and commonalities, especially when it is placed in a context of shifting mode of production. The focus is placed on actors: men and women in their institutional and cultural setting, including the role of development agents. The inquiry is informed by 4 major questions: 1) How do women and men acquire, disseminate, and utilise their agro ecological knowledge, specifically in rice farming as a subsistence commodity, as well as in cacao farming as a petty commodity? How and why do such mechanisms construct different knowledge domains between two genders? How does the knowledge mechanism apply in different ethnics? What are the implications for gender and ethnicity based relation of production? ; 2) Using the concept of valued knowledge in a shifting mode of production context: is there any knowledge that dominates others? How does the process of domination occur and why? Is there any form of struggle, strategies, negotiation, and compromise over this domination? How do these processes take place at a household as well as community level? How does it relate to production decision-making? ; 3) Putting the previous questions in two communities with a different point of arrival on a path of agricultural commercialisation, how do the processes of struggle vary? What are the bases of the commonalities and peculiarities in both communities?; 4) How the decisions of production affect rice field - cacao plantation - forest utilisation in the two villages? How does that triangle of resource use reflect the constellation of local knowledge in those two communities? What is the implication of this knowledge constellation for the cacao-rice-forest agroecosystem in the forest margin area? Employing a qualitative approach as the main method of inquiry, indepth and dialogic interviews, participant observer role, and document review are used to gather information. A small survey and children’s writing competition are supplementary to this data collection method. The later two methods are aimed to give wider information on household decision making and perception toward the forest. It was found that local knowledge, particularly knowledge pertaining to rice-forest-cacao agroecology is divided according to gender and ethnicity. This constellation places a process of decision-making as ‘the arena of interface’ between feminine and masculine knowledge, as well as between dominant and less dominant ethnic groups. Transition from subsistence to a commercial mode of production is a context that frames a process where knowledge about cacao commodity is valued higher than rice. Market mechanism, as an external power, defines valued knowledge. Valued knowledge defines the dominant knowledge holder, and decision. Therefore, cacao cultivation becomes a dominant practice. Its existence sacrifices the presence of rice field and the forest. Knowledge about rice production and forest ecosystem exist, but is less valued. So it is unable to challenge the domination of cacao. Various forms of struggles - within gender an ethnicity context - to resist cacao domination are an expression of unequal knowledge possession. Knowledge inequality implies to unequal access to withdraw benefit from market valued crop. When unequal knowledge fails to construct a negotiated field or struggles fail to reveal ‘marginal’ decision, e.g. intensification instead of cacao expansion to the forest, interface only produces divergence. Gender and ethnicity divided knowledge is unabridged, since negotiation is unable to produce new knowledge that accommodates both interests. Rice is loaded by ecological interest to conserve the forest, while cacao is driven by economic interest to increase welfare status. The implication of this unmediated dominant knowledge of cacao production is the construction of access; access to the forest, mainly to withdraw its economic benefit by eliminating its ecological benefit. Then, access to cacao as the social relationship of production to acquire cacao knowledge; lastly, access to defend sustainable benefit from cacao by expansion. ‘Socio-economic Security’ is defined by Access. The convergence of rice and cacao knowledge, however, should be made possible across gender and ethnicity, not only for the sake of forest conservation as the insurance of ecological security, but also for community’s socio-economic security. The convergence might be found in a range of alternative ways to conduct cacao sustainable production, from agroforestry system to intensification.