O Sistema das Autoconsciências: da Epistemologia Genética a um Idealismo Especulativo

This paper discusses some of the general foundations of my philosophical journey, from studies, researches and reflections on the sciences and Genetic Epistemology, to the proposal of a speculative idealist metaphysics and ontology. I initially introduce the notion of a system of human beings and their behavior, in order to contextualize the discussion of one of the central questions of the paper: how can the system of human beings and their behavior be comprehended? I then make some general considerations about Genetic Epistemology and Psychology, and analyze the consequences of the thesis inherent in them that the object is an essentially intellectual being. Next, I consider the possibility of a different perspective on the Theory of Knowledge. This leads to the question “how are the different philosophic systems possible?” and to the necessity of the constitution of a philosophy that is able to deal with this question from a viewpoint of totality and on the basis of a thought able to think itself. I then make some considerations on the establishment of such a philosophy in regard to genetic epistemology, and introduce the notion of idea. Finallly, a general research project is proposed (that this paper only announces) that aims to use some concepts and arguments inspired by Hegelian Speculative Philosophy (or related to it) in order to comprehend the system of human beings and their behavior, especially in the production scenario of contemporary science and philosophy, including Genetic Epistemology. I hope I have contributed to showing that another philosophical view (distinct from Piagetian naturalism) is at least possible, one that takes into account the experimental data of Genetic Epistemology and Psychology.

Vias oblíquas da trasncendência: aspectos do idealismo em Augusto dos Anjos e Pedro Kilkerry

This essay analyzes the manifestations of the idealism of romantic orientation in the poetry of Augusto dos Anjos and Pedro Kilkerry, showing the points of contact between their oeuvres and demonstrating that many of the innovative aesthetic procedures of their poetry appear as a reaction to urgencies of an idealistic conception of poetry. Augusto dos Anjos and Pedro Kilkerry attest the anxiety of apprehension of connections with a super-sensible sphere in phenomenal reality. Although this takes a different form in each of the poets, it can refer to a common poetic ideal that transcends the concrete reality. To accomplish this, they use aesthetic procedures that modernize the language of the romantic sublime – Augusto dos Anjos uses a hybrid philosophical repertoire that marks his poetry with a tense and innovative prosaic language, and Pedro Kilkerry opts for the indirect representation, made by an evocative and metonymic language, that evidences the mystery of the transcendent ideal without deciphering it.

Los Concursos de Arquitectura como modelo de estudio para el aprendizaje de Expresión Gráfica dirigido a los últimos cursos de la carrera. Idealismo y Constructivismo

Los distintos modos de grafiar las presentaciones en los concursos de arquitectura, son un modelo para la enseñanza de las retóricas arquitectónicas y una manera de preparar a los futuros rquitectos para conseguir trabajo en el mundo profesional.

A compreensão do poder como fenômeno político-jurídico na nova ordem mundial : realismo e idealismo nas relações internacionais

Inclui notas explicativas e bibliografia

Kierkegaard e o idealismo alemão: o problema da subjectividade

O artigo propõe uma leitura do pensamento de Kierkegaard sobre o problema da subjetividade dentro do período histórico que na filosofia ficou conhecido como idealismo alemão, dialogando com os três maiores representantes do pensamento alemão: Fichte, Schelling e Hegel.

La libertad en el idealismo trascendental de Fichte según la lectura de Cornelio Fabro

El presente trabajo tiene el propósito de examinar, siguiendo puntualmente la lectura y comentarios del filósofo italiano Cornelio Fabro, el desarrollo del idealismo trascendental fichteano en lo que concierne de forma particular a su noción de libertad. Los tópicos que se estudiarán tendrán un marco bien definido, a saber: se intentará mostrar primeramente la interpretación fabriana de Fichte; en segundo lugar, se dará cuenta del juicio de Fabro sobre algunos puntos concretos del idealismo fichteano; y finalmente, aunque de modo más bien indirecto y transversal, se señalará la influencia de Fichte en la propia reflexión de Fabro sobre la noción de libertad.

Profesores de idealismo /

Mode of access: Internet.