17 resultados para Pharisees.


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Spinoza no ha elaborado una doctrina sistemática sobre la tolerancia, sin embargo resulta manifiesta su preocupación por los efectos que tienen para el estado moderno tanto su carencia como una excesiva permisividad en este asunto. En el Tratado Teológico-político el filósofo censura la conducta pertinaz de los fariseos por su falta de tolerancia, al mismo tiempo que contempla con recelo la complacencia de algunos políticos holandeses que, en el presente, hacen gala de una tolerancia hipertrofiada. En el presente artículo consideraremos la posición de Spinoza ante estas dos tradiciones, y su propuesta a favor de delimitar con claridad las fronteras de la tolerancia en el estado con el fin de proteger el imperium de la república y la libertad del ciudadano.

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My article is a succinct overview of macro-Polish governments’ evolution over 25 years of political transformation. It is presented from the perspective of education for democracy, in a democracy and not about democracy. I explain how Poles, after they got rid of the monistic doctrine of the totalitarian state, have become subjected to a covert process of democratization of education and the school system. I analyze public education, mechanisms and structures for its management in a way that counteracts democratic change. The school is subjected to political game-makers. It becomes an institution which is painfully ineffective and without a face. This institution destroys tradition and causes intellectual regression. There are threats to educational reforms which lie not only in the sociopolitical mechanisms, but also and perhaps primarily within the education system, which has not created procedures to eliminate Pharisees of innovation from it. After 25 years of transformation, the Polish educational system is not only partially reprivatized but highly bureaucratic and fully involved in political parties.