Casus conscientiae de mandato olim Eminentissimi, et reverend. D. D.tit. s. crusis in hierusalem S.R.E. presb. card. Prosperi Lambertini Bononiae Archiep. ac S. R. I. principis deinde SS. domini nostri papae Benedicti XIV propositi, atque resoluti, ac ab innumeris mendis repurgati, opus confessariis...

UANL

Flores doctorum: seu promptuarium manuale auctoritatum sanctorum ecclesiae patrum aliorumque doctorum, juxta materiarum ordinem congestum. opus sane utilissimum sacerdotibus quibuscumque sed praesertim juvenibus clericis viam parantibus ad sacram verbi dei praedicationem

UANL

Nova Collectio, continens formas Benedictionum frequentiores et ad usu magis necessarias, necnon modum... opus parochis caeterisque sacerdotibus perutile

UANL

De Inclyto agone martyrii opus recens, et varium: ubi martyrum publica testification...martyrium deiparae ad dominici martyrii similitudinem efformatum

UANL

Opus solidaridad : trio para música, educación y valores.

Resumen basado en el de la publicación

Magnum Opus

Magnum Opus is commercial association discovery software that implements many discovery techniques. Magnum Opus is a highly flexible tool that can be used for many forms of data mining analysis. For example, it can be used for contrast discovery (also known as emerging pattern discovery and closely related to subgroup discovery).

Uma análise retórica da Fuga Opus 87 nº 4 de Dmitri Shostakovich

O presente trabalho investiga a retórica da Fuga opus 87 n° 4 de Dmitri Shostakovich. Para atingir tal objetivo, foram utilizados os trabalhos de Lester (1986, 2001), Harrison (1990) e Roberts (2004). Neste último, estão os princípios metodológicos utilizados para a realização desta pesquisa, os quais consistem, basicamente, no reconhecimento dos elementos identificadores [notable properties], termo utilizado por Roberts para denominar propriedades distintas de uma fuga. Roberts (2004) aplicou seu método para reconhecer a natureza, retórica ou literal de quatro fugas de Bach para órgão (BWV 533, 545, 547 e 578). Na fuga dupla n° 4, em Mi menor, de Shostakovich foram encontrados cinco elementos identificadores: graus da escala em suspensão, ambigüidade tonal/modal, relação entre Integrantes, presença do terceiro contra-sujeito para um dos sujeitos e seções paralelas intensificadas. No discurso, a presença e inter-relações mútuas dos elementos identificadores estabelecem conflitos, os quais são resolvidos revelando a natureza retórica da composição.

Rudimentos de uma inspeção topográfica aplicados à Passacaglia para orquestra, opus 1, de Anton Webern

SILVA, Alexandre Reche e. Rudimentos de uma inspeção topográfica aplicados à Passacaglia para orquestra, opus 1, de Anton Webern. Ictus - Periódico do PPGMUS/UFBA, Salvador, v. 7, p.189-208, 2010

OPUS: interactive software for solving linear programming models using the simplex algorithm

Includes bibliography

O valor mágico do olhar no capítulo 35 do livro I do 'Opus agriculturae' de Paládio

Blood is one of the most important and powerful elements in magical and religious symbology. As it is an essential substance for animal survival, it does not sound strange that through the ages blood has been given many significant symbolic values (both positive and negative). It can provide life, protection and prosperity in the same proportion that it can cause calamities, destruction and even death. In Opus agriculturae, a farming treatise written by Palladius (V AD), more specifically in Book I, Chapter 35, the author presents prescriptions to protect farms against scourges and climatic phenomena. He mentions some procedures in which blood is a fundamental component in the success of the prescriptions. The aim of the present article is to identify any magic power associated with these practices, their specific symbolic value, especially when related to menstrual blood and to other feminine elements with some magical or religious value. An evaluation is also made of the extent of these symbologies in the context of other practices and situations linked not only to agricultural magic, but to religion and to the ritual practices of other communities, whether in ancient times or not.

A magia em um texto técnico agronômico da antiguidade romana: o 'Opus agriculturae', de Paládio

This work analyses the chapter 35, book I, of the agricultural treatise Opus agriculturæ, written by Rutilius Taurus Aemilianus Palladius (V C.E.). In that chapter the author presents some recipes, called remedia, to protect the farm and the garden against weeds and weather phenomena, as blight and fogs. The magical practices are identified according to both the fundamental principles of magic (similarity, contiguity, contrariety), which rule magical thought, and some elements of magical symbology. As the author seems not to distinguish magic and science, for he brings together both kinds of recipes, the analysis of some remedia emphasizes a specific study on the materials and substances employed in those recipes and their value in Science today. This leads to the discussions of how magical thought works, what are the limits (if they actually exist) between Magic and Science and between Magic and Religion. This work covers the subjects above and it has the following pourposes: demonstrate the characteristics that authorize the remedia described by Palladius to be classified as folk magic; identify the relations between this kind of practice with more complex forms of magic, as with religion, with science; demonstrate the contribution of the folk magic in ancient Rome farming for the formulation of more apropriated criteria of evaluating magic in comparison to religious and scientific thought.

O valor mágico do sangue no capítulo 35 do livro I do 'Opus Agriculturae' , de Paládio

Blood is one of the most important and powerful elements in magical and religious symbology. As it is an essential substance for animal survival, it does not sound strange that through the ages blood has been given many significant symbolic values (both positive and negative). It can provide life, protection and prosperity in the same proportion that it can cause calamities, destruction and even death. In Opus agriculturae, a farming treatise written by Palladius (V AD), more specifically in Book I, Chapter 35, the author presents prescriptions to protect farms against scourges and climatic phenomena. He mentions some procedures in which blood is a fundamental component in the success of the prescriptions. The aim of the present article is to identify any magic power associated with these practices, their specific symbolic value, especially when related to menstrual blood and to other feminine elements with some magical or religious value. An evaluation is also made of the extent of these symbologies in the context of other practices and situations linked not only to agricultural magic, but to religion and to the ritual practices of other communities, whether in ancient times or not.