O Ensino noturno como palco para a formação de licenciatura em matemática

Pós-graduação em Educação Matemática - IGCE

Qualidade da operação de plantio mecanizado de cana-de-açúcar nos turnos diurno e noturno

Pós-graduação em Agronomia (Produção Vegetal) - FCAV

Educação superior no período noturno: impacto do entorno educacional no cotidiano do estudante

Pós-graduação em Educação - FFC

Leitor em oposição: João Antônio e Noturno da Lapa

Este texto analisa algumas das marginálias de João Antônio realizadas na obra Noturno da Lapa, de Luís Martins, pertencente à sua biblioteca pessoal. A investigação sobre essas marcas de leitura somada a enunciados de João Antônio, proferidos em entrevistas, permite depreender elementos particulares da formação estética deste escritor. Os posicionamentos contrários à narrativa de Luís Martins revelam uma concepção de literatura fundamentada na necessidade de uma escrita atenta à realidade com uma evidente postura de contestação social. As marginálias focalizadas, além de atuarem como registros do ponto de vista estético de João Antônio, fornecem elementos explícitos do diálogo deste leitor com a obra e o contexto literário da época, conforme propõem os estudos de Mikhail Bakhtin sobre dialogismo. Este estudo contribui para sedimentar a importância deste tipo de objeto extraliterário como fonte hábil para se refletir sobre o pensamento e a formação estética de um escritor.

O palco dos excluídos: os bastidores e personagens do Albergue Noturno de Bauru

The “Albergue Noturno de Bauru” (Night Shelter of Bauru) is a social assistance entity mantained by the “Centro Espírita Amor e Caridade (CEAC)” in partnership with the “Secretaria do Bem Estar Social (SEBES)”, that aims to temporarily shelter migrants in town and people in homeless situation. Every day, about 50 people look for the Shelter, because of several reasons. Opened in 1951, the entity – the only public service that offers overnight stay in town - surpassed social transformations over the years and never stopped its work. With the opening of its new headquarters in July 2011, it also began to develop a systematic monitoring of some sheltered people, looking for the reintegration of them into the social context. All this work has made the Night Shelter accumulate many stories, especially from those people who have gone through or are still in it. Thus, this paper aims to present, through a non-fiction novel, this scenario, exposing the history and functioning of the Bauru Night Shelter, while exposing the lives of different people who are part of this universe. Through the monitoring of several night shifts, narrated in diary format, it was possible to understand how the service started, the dilemmas involved in their development and how sheltered and volunteers build this reality.

Análise semiótica do conto Passeio Noturno, de Rubem Fonseca

This paper presents an analysis of the short story Passeio Noturno I, by Rubens Fonseca, from the gerative way of sense, oriented by Greimas´ postulations of generative semiotics. For the semiotics, discourse is conceived as a superposition of levels of diferent depth which are articulated according to a way which goes from the abstract to the concrete (BARROS, 2001). Following the notion of gerative way, the analysis of the short story is three folded: the level of fundamental structures, the level of the narrative structures and the level of the discursive structures. The subject matter that underlies the structure of the short story refers to a critique of the violence present in capitalist society in which "voices of culture" coexist with "voices of barbarie".

O ensino superior noturno no Brasil: história, crescimento e políticas públicas no início do século XXI

There are three distinct and complementary objectives The first objective is to present a short historical overview on the establishment of evening courses in Brazil (classes are held on weekdays, generally from 7:00 pm to 10:30 pm), including those in the higher education level, occurred on the middle of last century. The second objective is to demonstrate the growth of evening higher education, considering that in 1998, of the 2.1 million college enrollments, 55.3% were enrolled in evening courses; in 2010, twelve years later, of the 5.4 million students enrolled, there were 63.5% enrolled in evening courses. The third objective is to discuss current public policies to expand evening openings in public institutions which represent nowadays only 16.1% of the 3.4 million enrollments for evening classes. In the third objective it is included the discussion of programs for scholarships and tuition loans. The research results pointed to the importance of federal programs for scholarships and tuition loans for students from private institutions such as the 1,382,484 scholarships since 2004 (PROUNI Program) and the 847,000 tuition loans since 1999 (FIES Program). Important steps have been made by the Brazilian government. Considering that there are 3,987,424 enrollments in private institutions, the effectiveness of the programs for scholarships and tuition loans is still insufficient to meet the universal benefits for the student’s needs. Evening courses became the real instrument of social inclusion for many Brazilian youths and must be expanded quantitatively and qualitatively, with aggressive public policies, including also, scholarships and tuition loans.

Relação entre transtorno do ciclo vigília-sono e trabalho noturno: desafios à segurança e saúde do trabalhador

The work and work organization influence the evolution of the health-disorder process by establishing a causal link with the work and the disorder. The present study aimed to verify the presence of the disorder of the sleepwake cycle triggered by non-organic factors, by identifying the possible effects on physical health, mental health and the social and family relations ten watchmen of a public institution of higher education. It was found that 80% of respondents had one or more of the symptoms that meet the criteria for the diagnosis of this non-organic disorder of sleep-wake cycle. We emphasize the need for specialized diagnostic, medical, psychological and social support for this population

Fruti dela paçe, ossia miscelanca storica sul progresso del secolo presente. Co la giunta dela storiela bufa intitolá do Gali in t'un Punaro; ossia, El viagio noturno d'un mato.

Mode of access: Internet.

O PROFESSOR EM FORMAÇÃO E SUA VOZ: ESTUDO REALIZADO COM ALUNOS DO CURSO DE PEDAGOGIA, PERÍODO NOTURNO

O trabalho analisa aspectos sobre a importância de o docente receber orientações para desempenhar papel de profissional da voz, obtendo, assim, uma melhor qualidade de vida. Considerando que o professor está vinculado à categoria dos profissionais que tem a voz como instrumento de trabalho, o estudo tem como objetivo alertar sobre a falta de informação do professor com relação ao uso da voz, problema este relevante à academia. Em sua dimensão teórica, o trabalho investiga a compreensão dos conhecimentos que o professor dispõe acerca do assunto, na tentativa de melhorar assim o seu desempenho profissional, além de investigar também os problemas vocais e queixas decorrentes dessa possível falta de informação. A pesquisa de campo foi realizada com aplicação de questionários sobre conhecimentos de voz, tendo a participação de estudantes de graduação do curso de Pedagogia, período noturno. Para a escolha das questões que fazem parte do questionário aplicado, foram consideradas informações relevantes obtidas num levantamento de dados em vários sites da internet. Desta maneira, um processo anterior de investigação e análise de prioridades e maiores acometimentos relativos a problemas vocais possibilitou a elaboração das perguntas que compõem o citado questionário, não sendo, portanto, uma escolha aleatória, mas fundamentada.(AU)

Ser-tão de Buriti: o corpo de noturno rumor (a poética de Guimarães Rosa e o pensamento literário contemporâneo)

This thesis is to analyze the fictional texture of Buriti, novella by Guimarães Rosa, which makes part of Corpo do Baile. Gilles Deleuze‘s philosophical background as well as similar theorists such as Mircea Eliade, Derrida, Bataille, Foucault, Blanchot and Nie-tzsche constitute the main reference, as example of Guimarães Rosa‘s problematizing writing, since they present as basic element of thought the desterritorialization of con-cepts, standards and institutionalized knowledge by the dominant literary language. Along with the theoretical perspective of current alterity on these authors, Buriti is crossed by one aesthetics substantiated with a multiplicity of narrative points of view, opening gaps to other non-sacralized, nomadic voices, using polyphony as a way of breaking and destabilizing crystallized truths related to the canons of mother tongue. Interwoven by a poetic side of transgression, the narrative of Buriti finds especially marked by the signs of the backlands and of the night, which rhizomatically point to a sense of infinity, eternity, loneliness, vertigo before the abyssal, evoking the singularity of a ser-tão before the night, "the body of nocturnal rumor." The nights in the backlands in Buriti give rise to the emergence of a state of subjectivity, the ser-tão, whose nature is shown as a space of communion of the various beings that humans put on the same level of other living beings, setting up a sharing cosmic territory, enjoyment between pain and pleasure, between death and life. It is the night in the darkness, the shadows, the ser-tão is exposed, the being in his depth, facing himself with his internal rumors, which project themselves through the noise, the sound amplified by the vastness of the night at the desert backlands. "The backlands is the night." (ROSA, 1988, p.92).