990 resultados para Moreau, Jean
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La h. pleg. nº3 repetida.
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Contiene: Livre quinzieme: Etablissemens des françois dans l'Amérique Septentrionale ; Livre seizieme: Un nouvel ordre de choses s'établit dans les colonies françoises de l'Amérique Septentrionale.
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Mode of access: Internet.
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Mode of access: Internet.
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Plates designed by Moreau, Marillier, and others.
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First folio has title: Suite de 109 gravures d'apès les dessins de Moreau jeune ...; 2d portfolio: Suite de 90 [i.e. 91] gravures modernes d'après les dessins de Staal, Philippoteaux, etc.
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Plates after J.M. Moreau, one after P.P. Prud'hon, ports. by Augustin de Saint-Aubin.
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Vols. 8 and [9] have also special title-pages.
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International audience
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Mode of access: Internet.
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Illustrated by J. M. Moreau.
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Jean Anyon’s (1981) “Social class and school knowledge” was a landmark work in North American educational research. It provided a richly detailed qualitative description of differential, social-class-based constructions of knowledge and epistemological stance. This essay situates Anyon’s work in two parallel traditions of critical educational research: the sociology of the curriculum and classroom interaction and discourse analysis. It argues for the renewed importance of both quantitative and qualitative research on social reproduction and equity in the current policy context.
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Histories of Catholic education have received little attention by Church historians and are usually written by members of the Catholic clergy, with a strong emphasis placed on the spiritual and building accomplishments of the bishops. This thesis examines the provision of Catholic Education in Australasia, with a focus on the contribution of three men, Jean Baptiste Francois Pompallier, Thomas Arnold and Julian Edmund Tenison Woods. These men received support from the female religious orders in the regions where they worked, frequently with little recognition or praise by Catholic Church authorities. The tenets of their faith gave Pompallier and Woods strength and reinforced their determination to succeed. Arnold, however, possessed a strong desire to change society. All three believed in the desirability of providing Catholic schooling for the poor, with the curriculum facilitating the acquisition of socially desirable values and traits, including obedience, honesty, moral respectability and a strong adherence to Catholic religious values. The beneficiaries included society, future employers, the Church, the children and their parents. With the exception of promoting distinctly Catholic religious values, Roman Catholic schools and National schools in Australasia shared identical objectives. Historians have neglected the contributions of these men.