The fat Prince and the Angry Man.

Forma parte de una serie de lectura para niños en doce niveles diferentes divididos en historias que todavía están relacionadas con las experiencias de los alumnos y, por tanto, despiertan el interés por la lectura. En este nivel ya se han introducido historias más complejas como ésta de fantasía que trata sobre los hábitos en la nutrición y cuenta las aventuras de un príncipe gordo. Cada cuatro páginas hay juegos de palabras, crucigramas, verdadero-falso y preguntas de selección múltiple para reforzar la comprensión del texto.

From insect to man: Photorhabdus sheds light on the emergence of human pathogenicity

Photorhabdus are highly effective insect pathogenic bacteria that exist in a mutualistic relationship with Heterorhabditid nematodes. Unlike other members of the genus, Photorhabdus asymbiotica can also infect humans. Most Photorhabdus cannot replicate above 34°C, limiting their host-range to poikilothermic invertebrates. In contrast, P. asymbiotica must necessarily be able to replicate at 37°C or above. Many well-studied mammalian pathogens use the elevated temperature of their host as a signal to regulate the necessary changes in gene expression required for infection. Here we use RNA-seq, proteomics and phenotype microarrays to examine temperature dependent differences in transcription, translation and phenotype of P. asymbiotica at 28°C versus 37°C, relevant to the insect or human hosts respectively. Our findings reveal relatively few temperature dependant differences in gene expression. There is however a striking difference in metabolism at 37°C, with a significant reduction in the range of carbon and nitrogen sources that otherwise support respiration at 28°C. We propose that the key adaptation that enables P. asymbiotica to infect humans is to aggressively acquire amino acids, peptides and other nutrients from the human host, employing a so called “nutritional virulence” strategy. This would simultaneously cripple the host immune response while providing nutrients sufficient for reproduction. This might explain the severity of ulcerated lesions observed in clinical cases of Photorhabdosis. Furthermore, while P. asymbiotica can invade mammalian cells they must also resist immediate killing by humoral immunity components in serum. We observed an increase in the production of the insect Phenol-oxidase inhibitor Rhabduscin normally deployed to inhibit the melanisation immune cascade. Crucially we demonstrated this molecule also facilitates protection against killing by the alternative human complement pathway.

Förklaringar till Förintelsen? : En historiedidaktisk studie som undersöker de olika förklaringar till Förintelsen som man kan eventuellt kan finna i ...om detta må ni berätta...

Studien behandlar, den av myndigheten Forum för levande historia utgivna boken …om detta må ni berätta…, av Stéphane Bruchfeld och Paul A. Levine. I studien analyseras olika förklaringar till Förintelsen, som mer explicit eller implicit kan skönjas i texten. Det hela relateras till vad några andra författare och förintelseforskare, beskriver, och kommit till för slutsatser angående de olika förklaringarna dessa representerar, i den av mig utvalda litteraturen. Dessa författare är Zygmunt Bauman och hans bok Auschwitz och det moderna samhället (1989). Yehuda Bauer i boken rethinking the holocaust (2001), Harald Welzer, och hans bok Gärningsmän (2007), slutligen Saul Friedländer och hans bokverk, Förföljelsens år 1933-1939, Utrotningens år 1939-1945. Analysens verktyg består av en indelning i sju, olika förklaringsmodeller, som förekommer och som dessa författare också, representerar eller lyfter fram. Resultatet är slutligen att jag fann den ideologiska förklaringsmodellen framträdande i boken …om detta må ni berätta…, men också beskrivningen av en antisemitism, med rötter långt bak i tiden, är framträdande i denna text. Studien utvisar också att det finns inslag även från andra förklaringsmodeller.

O conceito de liberdade em o ser e o nada de Jean-Paul Sartre

This dissertation aims to address the concept of freedom from the perspective of the French philosopher Jean-Paul Sartre with reference to the main work Being and Nothingness. After presenting the concept of freedom we will try to show that it is related to the notion of responsibility, which will lead, ultimately, to define the Sartrean philosophy as a philosophy of action. In the first chapter we will present in passing the phenomenology of Edmund Husserl, philosopher from which Sartre will develop his concept of freedom. The Husserlian notion of consciousness (intentionality) is the way to develop his analysis of Sartre phenomenon of being. From this analysis Sartre submits their concepts of being in-itself and being for-itself. Being initself is defined as the things of the world devoid of consciousness, are the things that surround us. The In-itself has as its main brand positivity: it is what it is, is all that can be said about him. In turn being For-itself is the very being of man, which differs radically from the In-itself. The For-itself has as its main intentionality, ie, its ability to project outside itself in existence. That's when Sartre shows that this type of being realizes its existence on the basis of a constant nihilation. Here comes the notion of anything. Among the relations of the For-itself with the surrounding world stands a very special: relationship between consciousnesses. It is when we discuss the issue of another. Intersubjectivity, through sartrean analysis of look, show that the For-itself assumes a new existential dimension: the being-for others. That's when Sartre will emphasize his notion of conflict. The conflict in intersubjectivity would come from the fact that you want to take another- For-itself as an object. Given this we will analyze what Sartre called the concrete relations with others. The philosopher submit such relations in the form of ducts and conduits assimilation of ownership. In the first my-self to try to "get lost" in the consciousness of another, ownership of my conduct in-itself tries to "take ownership" of the subjectivity of the other and try to treat others as things, as objects. In this sense Sartre examines the experiences of love, masochism, indifference, desire and sadism. Following this route we will enter the land of freedom itself, which is the major theme of our work. Since Sartre defines the For-itself as a being that is projected to create your way of being, it can only define it as freedom. The freedom of the For-itself is taken in terms of autonomy of choice. Once the For-itself has no way of being a thing as being in-itself, it just may be picking up, that is, making your being. Here Sartre speaks of the anguish that would be the symptom of freedom itself. The fact that the For-itself have to choose on whether the call as one being distressed. However, in most cases the For-itself tries to escape from the anguish of freedom and takes refuge in bad faith. After setting the man (For-itself) as freedom Sartre defends that he is totally responsible for what he does of himself. Once the philosopher holds that man is not predetermined, ie, does not have an a priori essence, his philosophy has as its basic assumption the action. If Sartre argues that the For-itself must constantly choose your way of being, the action is the basis on which man will exercise his own freedom. In this sense we conclude the work with an approach to work Existentialism is a Humanism, which represent the entry of the philosopher on the practical aspects of life

La fenomenología hermenéutica de la persona según Paul Ricoeur

La pregunta de qué es el hombre está en permanente tensión en la filosofía de Paul Ricoeur En este trabajo analizo la fenomenología hermenéutica de la persona, en sus diferentes apariciones. Lenguaje y filosofía, acción y filosofía, ética y narrativa se entretejen en una respuesta siempre abierta a la cuestión antropológica. Los abordajes se yerguen sobre un trípode conceptual: la estructura del "self", el "tu" y la "Institución". Esta estructura originada en la persona debe interpretarse en diferentes niveles temáticos. Mi propuesta es mostrar cómo estos polos se significan mutuamente, generando una aproximación totalizadora de la persona.

La fenomenología hermenéutica de la persona según Paul Ricoeur

La pregunta de qué es el hombre está en permanente tensión en la filosofía de Paul Ricoeur En este trabajo analizo la fenomenología hermenéutica de la persona, en sus diferentes apariciones. Lenguaje y filosofía, acción y filosofía, ética y narrativa se entretejen en una respuesta siempre abierta a la cuestión antropológica. Los abordajes se yerguen sobre un trípode conceptual: la estructura del "self", el "tu" y la "Institución". Esta estructura originada en la persona debe interpretarse en diferentes niveles temáticos. Mi propuesta es mostrar cómo estos polos se significan mutuamente, generando una aproximación totalizadora de la persona.

La fenomenología hermenéutica de la persona según Paul Ricoeur

La pregunta de qué es el hombre está en permanente tensión en la filosofía de Paul Ricoeur En este trabajo analizo la fenomenología hermenéutica de la persona, en sus diferentes apariciones. Lenguaje y filosofía, acción y filosofía, ética y narrativa se entretejen en una respuesta siempre abierta a la cuestión antropológica. Los abordajes se yerguen sobre un trípode conceptual: la estructura del "self", el "tu" y la "Institución". Esta estructura originada en la persona debe interpretarse en diferentes niveles temáticos. Mi propuesta es mostrar cómo estos polos se significan mutuamente, generando una aproximación totalizadora de la persona.

Portrait of a Man, Possibly an Architect or Geographer

Peter Paul Rubens; 8 1/2 in.x 5 3/4 in.; oil on copper

The Garden of Eden with the Fall of Man

Brueghel the Elder, Jan and Peter Paul Rubens; 2 ft. 5 1/4 in.x 3 ft. 9 5/32 in.; oil on panel

The Garden of Eden with the Fall of Man: Adam and Eve

Brueghel the Elder, Jan and Peter Paul Rubens; oil on panel

The Garden of Eden with the Fall of Man: Garden of Eden

Brueghel the Elder, Jan and Peter Paul Rubens; oil on panel

The clergy-Man's vade mecum : part II : containing the canonical codes of the primitive, universal, Eastern, and Western Church, Down to the Year of our Lord, DCCLXXXVII, done from the original Greek and Latin, omitting no Canon, Decree, or any part of them that is curious or instructive ; with explanatory notes, a large index, and a preface shewing the usefulness of the work; with some reflections on moderate-non-conformity, and the rights of the church

Mode of access: Internet.

God's blessed man; soul stirring sermons,

"Compiled and edited by ... Dr. J. Gregory Mantle." - Foreword.

Mental evolution in man; origin of human faculty.

Includes bibliographies.