Minor structural abnormalities in the infant face disrupt neural processing: a unique window into early caregiving responses

Infant faces elicit early, specific activity in the orbitofrontal cortex (OFC), a key cortical region for reward and affective processing. A test of the causal relationship between infant facial configuration and OFC activity is provided by naturally occurring disruptions to the face structure. One such disruption is cleft lip, a small change to one facial feature, shown to disrupt parenting. Using magnetoencephalography, we investigated neural responses to infant faces with cleft lip compared with typical infant and adult faces. We found activity in the right OFC at 140 ms in response to typical infant faces but diminished activity to infant faces with cleft lip or adult faces. Activity in the right fusiform face area was of similar magnitude for typical adult and infant faces but was significantly lower for infant faces with cleft lip. This is the first evidence that a minor change to the infant face can disrupt neural activity potentially implicated in caregiving.

Effects of infant cleft lip on adult gaze and perceptions of ‘cuteness'

Objective: Early mother-infant interactions are impaired in the context of infant cleft lip, and are associated with adverse child psychological outcomes, but the nature of these interaction difficulties is not yet fully understood. The aim of this study was to explore adult gaze behaviour and cuteness perception, which are particularly important during early social exchanges, in response to infants with cleft lip, in order to investigate potential foundations for the interaction difficulties seen in this population. Methods: Using an eye-tracker, eye movements were recorded as adult participants viewed images of infant faces with and without cleft lip. Participants also rated each infant on a scale of cuteness. Results: Participants fixated significantly longer on the mouths of infants with cleft lip, which occurred at the expense of fixation on eyes. Severity of cleft lip was associated with the strength of fixation bias, with participants looking even longer at the mouths of infants with the most severe clefts. Infants with cleft lip were rated as significantly less cute than unaffected infants. Men rated infants as less cute than women overall, but gave particularly low ratings to infants with cleft lip Conclusions: Results demonstrate that the limited disturbance in infant facial configuration of cleft lip can significantly alter adult gaze patterns and cuteness perception. Our findings could have important implications for early interactions, and may help in the development of interventions to foster healthy development in infants with cleft lip.

A frágil realidade de plástico: um estudo comparativo da imagem Casa de Bonecas em henrik ibsen e katherine mansfield

Considering the importance of significations in literary works, this paper proposes a comparative study of the image of the Doll's House in Henrik Ibsen's play ADoll's House (1879), and Katherine Mansfield's short story The Doll's House, published in the book The Dove's Nest (1923), based on the theories of Gaston Bachelard and Jean Baudrillard. In both cases, one notices that the presence of this image indicatesnot only the construction of these works' environment, but also a criticism of the bourgeois model of a perfect and flawless society, as the described image refers to. However, even though this image shares the same idea in both works, it will be explored differentlyin each case, whether through the search of Nora's character in escaping social conformity as in Ibsen, or through the subtle childlike game experienced by the Kelvey sisters, asin Mansfield.

A reescritura de Katherine Mansfield por Érico Veríssimo: análise descritiva da tradução para o português da obra Bliss and other stories

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A (des)construção da noção de gênero nos contos de Katherine Mansfield

Pós-graduação em Letras - FCLAS

Katherine A. Kendall (USA), Honorary President since 1978

For more than two-thirds of the life of the International Association of Schools of Social Work (IASSW), Katherine Kendall has been among its leaders. She began her involvement in 1950, served as the first paid Secretary General of the Association in the 1970's and, now in her late 90's, continues to share her wisdom as Honorary President. Beginning in 1950, she attended all the IASSW congresses except 2 (1990 and 1998) until 2004, when health issues prevented long international trips. She personally knew and worked with every President except the first. Thus, although the IASSW began with sustained involvement and contributions of two remarkable founders, Alice Salomon and René Sand, Kendall has surpassed all in terms of her enduring commitment to international social work education and its professional organization. Kendall's remarkable professional career spans 7 decades. Her international involvements began even earlier.

Katherine A. Kendall (USA), Honorary President since 1978

For more than two-thirds of the life of the International Association of Schools of Social Work (IASSW), Katherine Kendall has been among its leaders. She began her involvement in 1950, served as the first paid Secretary General of the Association in the 1970's and, now in her late 90's, continues to share her wisdom as Honorary President. Beginning in 1950, she attended all the IASSW congresses except 2 (1990 and 1998) until 2004, when health issues prevented long international trips. She personally knew and worked with every President except the first. Thus, although the IASSW began with sustained involvement and contributions of two remarkable founders, Alice Salomon and René Sand, Kendall has surpassed all in terms of her enduring commitment to international social work education and its professional organization. Kendall's remarkable professional career spans 7 decades. Her international involvements began even earlier. This article will focus on highlights of her international career, especially her IASSW service. It will also discuss her formative years and mention other aspects of contributions. Materials for the article are drawn from published and unpublished interviews conducted by other scholars, Kendall's own writings, and a personal interview conducted by the author in 2007.

William Parsons, Brustbild

Signatur des Originals: S 36/G01852

El trabajo de derribar antinomias : los intentos de Helmut Plessner y Talcott Parsons

La relación entre comunidad y sociedad puede rastrearse de los orígenes de la sociología hasta la actualidad. Fue un punto central en el pensamiento de la segunda generación de padres fundadores -Durkheim, Tönnies, Weber-, lo fue luego en la sociología de Talcott Parsons, y es aún un fuerte centro de debate entre las diversas corrientes contemporáneas, tanto dentro de la sociología como en las ciencias políticas y la filosofía. En este sentido, la relación comunidad-sociedad continúa hasta el día de hoy suscitando polémicas e inspirando numerosos y sugerentes trabajos. No obstante, si bien en sus diferentes tratamientos presenta incontables diferencias, un elemento común es analizar la relación como dos polos excluyentes y antitéticos. Este trabajo se propone describir cómo dos pensadores provenientes de corrientes diferentes como Talcott Parsons y Helmut Plessner buscaron pensar ambos conceptos -comunidad y sociedad- no cómo elementos excluyentes, sino como dimensiones necesarias y presentes en todo nivel de la vida humana. Así, la intención es demostrar cómo dichos autores lograron integrar ambas dimensiones, a la vez que advertir sobre las consecuencias y dificultades de los intentos de superación o eliminación de esta relación.

La comunidad societal en la obra de Parsons : Tensiones entre la inclusión y la exclusión

Concepto fundamental en la etapa madura de la obra de Talcott Parsons, la comunidad societal presenta uno de los puntos más interesantes para el análisis del problema de la integración en la sociedad. Subsistema dentro del modelo AGIL, desarrollado por Parsons en la etapa avanzada de su obra, la comunidad societal se conforma dentro de la función integrativa como núcleo estructural de la sociedad, compuesta por valores y normas que hacen posible la vida en la misma. En otras palabras, comunidad societal es el conjunto de referencias simbólicas que comparten los miembros de ese subsistema en la interacción, y que consecuentemente permiten la armonía y unidad de la sociedad. Pero esto abre una problemática crucial. Si bien la obra de Parsons hacia el final de sus días se orienta principalmente al alcance de la mayor integración e inclusión dentro de la sociedad norteamericana, la definición de comunidad societal hace un claro énfasis en las nociones de membrecía y pertenencia, sobre las que se sostiene. De esta manera, podemos afirmar que la comunidad societal es construida como paradigma de la integración, pero sobre la base de un componente excluyente. En este trabajo pretendemos demostrar en qué medida este concepto encierra implícitamente la necesidad intrínseca de la exclusión como componente constitutivo