Indústria cultural e forró eletrônico no Rio Grande do Norte

The present study aimed to understand how and to what extent the electronic forró, currently hegemonic in the music market in the state of Rio Grande do Norte, establishes and maintains relations of domination in the social contexts in which it is produced, transmitted and received. Based, in significant form-content, on the writings of the first generation of theorists of the so-called Frankfurt School (Critical Theory), particularly with Theodor W. Adorno, and systematically using the contributions of the Cultural Studies (from the Centre for Contemporary Cultural Studies of Birmingham) and of the sociology of Pierre Bourdieu, this study aimed to perform, in the fertile intersection of these references, a critical possibility of interpretation of the electronic forró predominantly spread in the state of Rio Grande do Norte. To this end, aiming at a better apprehension of the so-called capital circuits/culture circuits , this study resulted from a qualitative investment of research, based on structured interviews with musicians, entrepreneurs of the sector and music consumers, as well as on the analysis of the themes contained in the official discography of the electronic forró band called Garota Safada (Shameless Girl). As a general empirical conclusion, it was possible to infer that far from the significant presence of domination or mere prevalence of oppositions, there is a relational pluralism of forms of domination and ways of resistances present in the production and consumption of electronic forró, regardless of gender, age, income, education or place of residence. However, the artifices of the cultural industry has been shown to be efficient: from large-scale businessmen to small producers enabled by the so-called open markets . The currentness of the concept of cultural industry is based on the idea that its products are offered systematically (the systematic insistence of everything to everyone) and on the notion that its production primarily meets the administrative criteria of control over the effects on the receiver (capacity of prescription of desires). Thus, the Adornian reflection on the pseudo-individualization leads to the inference that even in some of the most apparent ways of negotiation and/or refusal regarding the consumption of forró, certain behaviors of the cultural industry still prevail both in the very (re)interpretation of the forró and in the choice of other music genres also standardized, rationalized and massified. Therefore, despite the absence of cause-effect relation and the recognition of the popular capacity of re-elaboration and contestation of the media consumption, some world views prevailing in relation to the electronic forró establish or, at least, support some hegemonic ideologies, especially those concerning the life style, consumption and genre relations (fun by all means). Therefore, due the massification of certain songs, some ways of dissemination of values, beliefs and feelings are potentially experienced from the electronic forró. So, it is presumable that in the current advance of the process of semiformation (Halbbildung), the habitus of a part of the youth from the state of Rio Grande do Norte reinforces and is reinforced by the centrality of the trinomial fun, love and sex present in the songs, emphasized in some constructive practices of sense and in certain flows of social significance

Família e TV: mais que dominação e subordinação

This work analises the social relationship between Television and the Family though the resignification of individuals about Television messages and the speeches that they make about Family. Firstly, the objective is to understand if the principles, values and beliefs constructed and communicated (repassed) inside the Family filter the messages from the Mass Media. Secondly, if there still exists a family culture able to forge identity against so many cultural exchanges. Thirdly, what the function of this identity in the production of senses is. In session 1 and 2, a general approach about the dissemination of Mass Media in Society and the pertinence of the work is presented. Session 3 is about the method used: a qualitative research, with thirteen families from Natal-RN, situated in the Middle Class. The theorical base is considered in the fourth session where the reference to the evolution of the Family is made, with enphasis on the Middle Class and some theories that analyze the pheomenom of the Mass Media , specially in the second half of twentieth century. In session 5 and 6, the research data is presented and analyzed. Finally, in the last session, as a conclusion it can be said that the value of the Family as emotional support is reforced by the speeches and practices that interfere in the signification procces, singular aspects, as well as the social repertoire constructed per si and by institutions (including the family) moreover, mediative message is assimilated by the receiver and becomes understood inside the learned speeches during the receiver s history of life, although these messsages are also components in the construction of these repertoire

Nas sombras da família coelho: a dinâmica de uma dominação política

As one of the most important cities in the state of Pernambuco, Petrolina is settled in the Pernabucanian backwoods, a place that still holds its own traditions and manners. Petrolina s economy is mainly based on primary activities. It s politics is run by Family groups which preserve themselves and remain in power, using the clientelism, which could be said as a give and get practice. That means that the suffrage is a currency to exchange benefits. The present study analyses facts occurred in the political history of the Coelho s Family, which still dominates the local Politics. They persist as heirs of the old system of Coronelism that is maintaining their power structuring a political machine, which is able to make them unbeatable for over fifty years. Despite of a family internal division, it benefits all of them, directly or indirectly. Based on empirical observation, we set a brief historical of the Coelho s family facts, in order to demonstrate the range of their power through the ancestry, which is to say we ve described the local political labyrinths. Our metodological choices were driven by the comprehensive sociology, through the Weberian ideal types, in order to find the answers for the historical, social and political conformation of the facts, in consonance with the reality. According to that, we ve studied the Coelho s political trajectory from 1968 to 2012, considering the election periods. Commonplace: where a new generation becomes active subjects on a new apprenticeship, moral and intellectual. After all, they are all family heirs

Geografia do poder em goffman: vigilância e resistência, dominação e produção de subjetividade no hospital psiquiátrico

Neste artigo, estamos procurando recuperar alguns estudos de Goffman, lidos a partir das discussões atuais da análise institucional, das contribuições de Michel Foucault relativas à microfísica do poder e das investigações de alguns pesquisadores quanto à produção de subjetividade nas instituições de Saúde Coletiva. Goffman, apesar de não estar munido dos recursos teóricos de tais pesquisadores, já era capaz de explicitar em suas análises muito mais do que provavelmente imaginava articular. Acreditamos que Goffman já produz acuradas cartografias do dispositivo manicomial, descrevendo toda uma geografia do poder na instituição total, atento aos detalhes da rotina cotidiana. Suas investigações da dimensão intrainstitucional desses dispositivos continuam atuais e eficazes para a compreensão da produção da subjetividade no contexto institucional. Também encontramos muitas ressonâncias notáveis entre Goffman e Foucault.

Paul Ricouer: entre hermenêutica e crítica das ideologias

This work exposes the Paul Ric ur s thought in relation to the contemporary complaint between the hermeneutics and the ideologies criticism. It shows, in this direction, the unity between text and action according to Ric ur s perspective. The philosophical view of Ric ur, It affirms, is far from any eclecticism, but if it characterizes for a dynamic style, explained here from the analogies with the movement of the particles, of the quantum physics, which help to excuse to the make a mistake idea of compilation and eclecticism, resultant of superficial readings of its texts. In deep, this work nothing more it is that a contribution to the construction of a theory of the reading of the text of this notable philosopher

A ideologia e o poder disciplinar como formas de dominação

Este artigo objetiva uma reflexão sobre o conceito marxista de ideologia, ao mesmo tempo em que busca entender a transposição do nível da consciência para o nível da corporalidade física, feita por Michel Foucault, como forma de instituição do poder disciplinar sobre os indivíduos, como meio de dominação muito mais eficaz do que a própria consciência.

Dominação e contrapoder: o candomblé no fogo cruzado entre construções e desconstruções de diferença e significado

Este ensaio debate a questão da dominação e do contrapoder com base no exemplo de alguns momentos específicos da história do candomblé. Partindo de uma reflexão sobre perspectivas teóricas antropológicas e pós-coloniais recentes sobre cultura, identidade e poder, procura-se mostrar que o candomblé se apresenta como um campo disputado, não apenas internamente, mas, inclusive, no que diz respeito à sua delimitação externa. Argumenta-se que uma aproximação entre olhares antropológicos e preocupações pós-coloniais pode ajudar a entender melhor como os agentes sociais tecem, por meio da articulação de signos e significados, relações de poder ao mesmo tempo em que promovem atos de identificação e de delimitação; e, como este processo contribui para a construção e desconstrução dos cenários de dominação e de contrapoder.

Os desafios de Prometeu em uma era fáustica: as ideologias do pós-humano

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Relações de poder e dominação no processo educativo

Pós-graduação em Educação - FFC

A formação do projeto teórico de Michel Pêcheux: de uma teoria geral das ideologias à análise do discurso

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

A consolidação da social democracia no Brasil: forma tardia de dominação burguesa nos marcos do capitalismo de extração prussiano-colonial

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Estado de exceção e modernidade tardia: da dominação racional à legitimidade (anti) democrática

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A mulher trabalhadora rural do Assentamento de Reforma Agrária João Batista II, em Castanhal – PA

Nesta dissertação discutiu-se a mulher no meio rural a partir da experiência das trabalhadoras do assentamento de reforma agrária João Batista II. O referido assentamento está localizado no município de Castanhal, no nordeste do Pará. Analisaram-se vários aspectos da vida das mulheres assentadas, como: renda, faixa etária, ocupação, escolaridade, estado civil, entre outros. A questão central deste estudo, contudo, relacionava-se com as condições em que se processava o trabalho da mulher no assentamento. A partir de uma perspectiva de gênero, objetivou-se desvendar as formas e ideologias que sustentam a dominação do masculino sobre o feminino no meio rural. Verificou-se que a mulher assentada trabalha tanto ou mais que o homem, porém, na maioria das vezes, esse trabalho não é reconhecido. Neste sentido ocorre uma relativa invisibilidade da contribuição feminina nas áreas de reforma agrária. Nas ocasiões em que as assentadas são remuneradas, o valor pago a elas é inferior ao do homem pelo mesmo trabalho realizado.

O direito à natureza na cidade: ideologias e práticas na história

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)