Leçons sur les fonctions monogènes uniformes d'une variable complexe;

Available on demand as hard copy or computer file from Cornell University Library.

Religious communism : a lecture by F.W. Evans (Shaker) of Mount Lebanon, Columbia Co., New York, U.S.A. : delivered in St. George's Hall, London, Sunday evening, August 6th, 1871 : with introductory remarks by the chairman of the meeting, Mr. Hepworth Dixon : also some account of the extent of the Shaker communities, and a narrative of the visit of Elder Evans to England ; an abstract of a lecture by Rev. J.M. Peebles, and his testimony in regard to the Shakers.

"Can any good come out of Nazareth? Abstract of J. M. Peeble's lecture on Sunday evening, July 30, in Cleveland Hall, London.": p. 30-32.

The management of venereal disease in New South Wales, 1871 to 1916

Practical techniques to manage the dangers associated with sexually transmitted diseases have varied considerably both cross culturally and historically. Adopting a Foucauldian perspective, this article examines sociohistorical aspects of the governance of venereal disease in New South Wales between 1871 and 1916. Public debates and official documents are analysed to identify strategic shifts in practices associated with venereal disease management , especially in relation to prostitution. Particular attention is paid to the development of contagious disease legislation and its role in the regulation of venereal disease . It is argued that during the period in question, two distinct governmental regimes of disease control can be identified. In the first, medical policing managed venereal disease through the mobilisation of repressive controls, requiring the isolation and detention of polluting bodies. In the second, liberal governance adopted pedagogic practices to train populations perceived as either healthy or unhealthy. It is further argued that as liberal strategies of governance came to dominate the management of venereal disease , the association of prostitution with venereal disease began to weaken. Instead, authorities became increasingly concerned with populations whose behaviour was not traditionally linked with venereal disease , such as the young and the sexually inexperienced.

Submission on NSW Attorney-General's Discussion Paper on Amendment of Limitation of Actions Act 1969 to remove time limit for civil claims for child abuse

The New South Wales Attorney-General and Justice Policy Division released a Discussion Paper about reform of the Limitation of Actions Act 1969. The key question was whether and how to amend the statute to better provide access to justice for civil claimants in child abuse cases. This submission draws on published literature and multidisciplinary research to support the Discussion Paper's Option A, namely, to abolish the time limit for civil claims for injuries in criminal child abuse cases, and for this to be made retrospective.

Kokoomus, Kekkonen ja NKP:n luottamus : Kansallisen Kokoomuksen toiminta hallitusaseman saavuttamiseksi 1969-1981

Tutkielmani käsittelee Kokoomuksen suhdetta presidentti Urho Kekkoseen ja Neuvostoliiton Kommunistiseen puolueeseen NKP:hen. Tutkielmassa selvitetään, mitä kokoomuslaiset poliitikot tekivät näiden suhteiden kehittämiseksi ja puolueensa hallitusaseman saavuttamiseksi vuosina 1969-1981. Suomi solmi toisen maailmansodan jälkeen yya-sopimuksen Neuvostoliiton kanssa ja sitoutui noudattamaan ystävällismielistä politiikkaa Neuvostoliittoa kohtaan. Presidentti J. K. Paasikiven kaudella (1946-56) aloitettu ystävyyspolitiikka oli kehittynyt varsin pitkälle 1960-luvun loppuun mennessä. Vuonna 1956 presidentiksi valitun Urho Kekkosen johdolla hyvistä neuvostosuhteista muodostui Suomessa huipputason politiikan teon edellytys. Kekkonen vaati ehdotonta kuuliaisuutta Paasikivi-Kekkosen ulkopoliittiselle linjalle, niin puolueilta kuin yksittäisiltä poliitikoiltakin. Tämän linjan noudattaminen merkitsi Neuvostoliiton arvostelusta pidättäytymistä ja sitä kautta luottamusta Kekkosen ja NKP:n piirissä. Suomettumisen kaudeksi kutsuttuna aikana 1960-70-luvuilla Kokoomuksen asema oli erityisen vaikea, sillä tietyt puolueen poliitikot jatkoivat Kekkosen ja NL:n arvostelua. Muut keskeiset puolueet olivat päässeet Kekkosen ja Neuvostoliiton suosioon, mutta Kokoomusta ei näiden taholta hyväksytty hallituspuolueeksi vuoden 1966 jälkeen. Suurista puolueista SDP lunasti ulkopoliittisen luottamuksen Kekkoselta ja NKP:ltä 1966, eikä Kokoomusta enää välttämättä tarvittu enemmistöhallituksiin Keskustapuolueen pariksi. Kokoomuksen nuorempi polvi ymmärsi, että vaalimenestyksestä riippumatta hallitusasemaa ei enää saavuteta ilman Kekkosen ja NKP:n luottamusta. Vanhempi polvi puolestaan vastusti Urho Kekkosta ja hänen johdollaan kehittynyttä poliittista kulttuuria. Kokoomuksessa alkoi vuonna 1969 taistelu suhtautumisesta Kekkosen presidenttiyteen ja toiminta puolueen neuvostosuhteiden parantamiseksi. Tutkielma perustuu Porvarillisen Työn Arkiston lähdemateriaaliin, aiheesta julkaistuun kirjallisuuteen, Urho Kekkosen päiväkirjoihin ja arkistomateriaaliin sekä henkilöhaastatteluihin.

The Book of Job 1969

Manuscript: "The Book of Job". Short analysis of or an introduction to a publication on the Book of Job, concerned with the meaning of the ordeals of Job.

Portrait of Max Boehm ( 1871-1944 ).

The model is seated, facing the viewer and looking straight at him. He is wearing a business suit and holding a cigar. The pose is relaxed abd the color tonalities warm, with the yellow background dominant. Heavy impasto is used for face and hands. Neg. 37599 Signed upper right, also dated

Manuel F. Lisan papers 1902-1969

Contains a typescript of memoirs (some sections in several drafts) covering the period until 1907 and describing Lisan's youth in Russia, his journey to America, his early years in Philadelphia, and his travels throughout Pennsylvania. The memoirs also relate in some detail Lisan's Zionist activities in Russia and America and his reaction to world Jewish events. Includes also correspondence covering the years 1902-1969 dealing with Lisan's Zionist activities, as well as announcements (1909-1910) of the Maccabean Zionist Society in Philadelphia and receipts and a Land Certificate from the American Zion Commonwealth and a share certificate from the Jewish Colonial Trust.

Philip Slomovitz South End collection 1969-1974

Contains 1969 and 1971-73 issues of The South End, Wayne State University student paper, as well as correspondence, public statements, petitions and a tape-recording relating to controversies generated by the printing of alleged anti-Zionist/anti-Semitic articles in the newspaper. The correspondence consists for the most part of an exchange of letters between university officials, Jewish community leaders and Leonard N. Simons, a Detroit advertising executive, during the 1969 controversy, and correspondence with Philip Slomovitz, editor of the Detroit Jewish news, in 1972-73. The tape recording is of a February 2, 1969 interview with John Watson, editor of the South end.

Bernard C. Ehrenreich papers undated, 1871-1971

Primarily correspondence, scrap-books, etc. relating to activities as rabbi in Montgomery, Alabama and Stockton, California. Includes also extensive correspondence from Jewish servicemen in World War I and II, Intercollegiate Menorah Association, Zeta Beta Tau Fraternity and Camp Kawaga and letters from Stephen S. Wise, Mordecai M. Kaplan and Leon J. Obermayer. Contains also collection of picture postal cards and original minute-book of the Central Bureau of the Federation of American Zionists of Greater New York.

Hans Nauen Collection 1941-1969

Letters (28) to Hans Nauen from family members and friends from Shanghai, Israel, USA. Most of the letters deal with private affairs. One deals with reparation.

Temple Beth El Providence, Rhode Island collection, 1940-1969

In 1916, the Jewish community of Boston established Beth Israel Temple Beth-El, located on the East Side of Providence, dates back to 1849, with the creation of the group "Sons of Israel." On September 10, 1849, Solomon Pareira, Leonard Gavitts and Morris Steinberg were granted an acre of land along the New London Turnpike (now Reservoir Avenue) to establish a cemetery. In 1854, the Congregation of the Sons of Israel and David was established, leading to president Solomon Pareira's deeding of the cemetery land in 1857 for the sole utilization of the congregation. This collection contains programs, sermons and newsletters. Although the congregation was originally Orthodox, it affiliated with the Union of American Hebrew Congregations (Union for Reform Judaism) in 1877.

Ett' varttuisi Suomenmaa : Suomalaisten kasvattaminen kulutusyhteiskuntaan kotimaisissa lyhytelokuvissa 1920-1969

The birth of the Modern Consumer Society in Finnish short films 1920-1969 The main subject of this research is Finnish short films in 1920-1969. These short films were produced by film studios for private enterprises, banks, advisory organizations, communities and the state. The evolution of short films on consumer affairs was greatly influenced by a special tax reduction system that was introduced in 1933 and lasted until 1964. The tax reduction system increased the production volumes of educational short films significantly. This study covers 342 Finnish short films, more than any other study in the field before this. The aim of this research is to examine how short films introduced Finns to modern consumer society. The cinemagoers were an excellent target group for different advisory groups as well as advertisers. Short films were used by organizations and private enterprises from very early on. In the 1920's Finns were still living in rural areas and agriculture was the dominant industry. Consumer society was still in its infancy, and the prevalent attitude to industrially produced goods was that of suspicion. From the cultural and ideological point of view the evolution of trust was one of the first steps towards the birth of the consumer society. Short films were an excellent means for helping to transform public attitudes. During the war period short films were an important means of propaganda. Short films were produced in abundance and shown for big audiences. They guided people how to survive shortages caused by the war. Even though the idea of rationalization was presented in short films somewhat in the 1920's and 1930's it became a national virtue during the war period. The idea of rationalization widened from the industry to households expecially in the late 1940's and the 1950's. New household apparati and the way in which daily chores were taken care of were presented not as luxury consumption but as a way of rationalization and saving money and effort. Banks and the advisory organizations guided the public to save their money for a specific target. Short films were use to help the public to acceps industrial goods and the notions of planning and saving. The ideological change from an agrarian society to consumer society was based on old acricultural ideas and self-sufficiency was evolved into rational and economizing consumerism. This made Finnish consumer society to value durable consumer goods and own homes. The public was also encouraged to consider their own decisions in the national context - especially after the second world war Finland laced capital, and personal savings were strongly presented as a way to help the whole nation. Modern hedonistic values were not dominant in Finland in the1950's and 1960's. Initial traces of modern hedonism can be seen in the films, but they were only marginal paths in the bigger.