The British and foreign anti-slavery reporter.

Description based on: Vol. 3, no. 1 (Jan. 12, 1842) = [Whole no.] 54; title from caption.

Leeds anti-slavery series.

Mode of access: Internet.

The Anti-slavery reporter and aborigines' friend.

Vols. 3-8, 3d ser., include the 16th-21st annual reports of the British and foreign anti-slavery society. The 22d-24th annual reports are appended to v. 9-11, 3d ser. Series 4 contains annual reports of the British and Foreign Anti-Slavery Society. Series 5 contains annual reports of the Anti-Slavery and Aborigines Protection Society.

Inquiry into the character and tendency of the American colonization and American anti-slavery societies.

Mode of access: Internet.

The Anti-slavery reporter and aborigines' friend

Some volumes include the societies' reports

The Anti-slavery reporter and aborigines' friend.

Vols. 3-8, 3d ser., include the 16th-21st annual reports of the British and foreign anti-slavery society. The 22d-24th annual reports are appended to v. 9-11, 3d ser. Series 4 contains annual reports of the British and Foreign Anti-Slavery Society. Series 5 contains annual reports of the Anti-Slavery and Aborigines Protection Society.

The Liberty bell.

"Edited and published annually in Boston, by Maria Weston Chapman, 1843-1858 (one or two years being omitted)" Cf. Samuel May, Catalogue of anti-slavery publications in America.

A sermon preached on the anniversary of the Boston Female Society for Destitute Orphans : September 25, 1835 /

With: Some notices of the character of Mrs. Sarah Parkman. [S.l. : s.n., 1835?]

Anti-slavery before Garrison; an address at a meeting of the Connecticut society of the Order of the founders and patriots of America, September 19, A. D. 1902,

Mode of access: Internet.

The utility of ardent spirits. An address for an anti-temperance society.

Mode of access: Internet.

The injustice and impolicy of the slave trade, and of the slavery of the Africans: illustrated in a sermon preached before the Connecticut Society for the Promotion of Freedom, and for the Relief of Persons Unlawfully Holden in Bondage, at their annual meeting in New Haven, September 15, 1791.

Mode of access: Internet.

Anti-slavery poems : songs of labor and reform /

"Riverside edition."

Religion, anti-slavery, and identity: Irish Presbyterians, the United States, and transatlantic evangelicalism, c. 1820-1914

Scholars have devoted much attention to the causes and consequences of Presbyterian emigration from Ulster to the thirteen colonies before 1776. This article moves beyond the eighteenth century to examine the continued religious links between Presbyterians in Ireland and the United States in the nineteenth century. It begins with an examination of the influence of evangelicalism on both sides of the Atlantic and how this promoted unity in denominational identity, missionary activity to convert Catholics, and revivalist religion during the first half of the century. Though Irish Presbyterians had great affection for their American co-religionists, they were not uncritical, and significant tensions did develop over slavery. The article then examines the religious character of Scotch-Irish or Ulster-Scots identity in the late nineteenth century, which was articulated in response to the alleged demoralising influence of large-scale Irish immigration during and after the Famine of the 1840s, the so-called Romanisation of Catholicism, and the threat of Home Rule in Ireland. The importance of identity politics should not obscure religious developments, and the article ends with a consideration of the origins and character of fundamentalism, perhaps one of the most important cultural connections between Protestants in Northern Ireland and the United States in the twentieth century.