Broken noses for the gods: ritual battles in the Atacama Desert during the Tiwanaku period

The sample consists of 226 skulls from the Atacameño cemetery of Coyo Oriente (639-910 AD), associated with the Tiwanaku period. The authors analyzed signs of acute trauma typically associated with violence, and the results were 12% of men and 9.9% of women displaying any type of lesion related to violence. In males, concentration of these non-lethal lesions in the nasal region (10.4%) as opposed to a random distribution over the entire skull (1.6%), suggests that the blows were struck during rituals. The cultural context of this period, with a strong ideological influence from Tiwanaku, supports the ritual hypothesis, since both the ethnographic as well as archeological records point to the existence of non-lethal violent bleeding with ritual beating to the face. Such rituals persist to this day among certain Andean populations. Among women, the most plausible hypothesis for the lesions (3.9% in the skull, 4.9% in the nasal bones, and 0.9% in the face) is domestic conflicts, since they show a random distribution. Previous studies with other Atacameño samples had indicated the same results for women.

Der 11. September aus der Sicht eines Schweizer Trauma Fellows in New York [September 11 from the viewpoint of a Swiss trauma fellow in New York]

This is the report of the events of September 11th seen through the eyes of a Swiss Trauma Fellow. This ill-fated day is described by someone who went down to ground zero with other doctors to help and save lives and came back frustrated because there was so little to be done.

Origène face au problème du désaccord (diaphonia) entre les évangiles (CIo X, 3-36)

(Résumé de l'ouvrage) Il "Commento a Giovanni" si presenta con caratteri di eccezionalità nell'ambito di una produzione origeniana, da collocare sotto il segno del genio.

Jeunes et personnes âgées face au rationnement des soins

Après avoir indiqué que les personnes âgées - parmi lesquelles les femmes surtout - risquent d'être particulièrement touchées par d'éventuelles mesures de rationnement des prestations sanitaires, les auteurs insistent sur les affinités entre l'idée de rationnement et l'hygiène sociale. Une recherche empirique conduite en Suisse romande auprès d'individus jeunes et âgés révèle que plus les rapports intergénérationnels sont tendus, plus l'âge apparaît comme un critère de rationnement pertinent pour l'une et l'autre génération. Finalement, les auteurs se prononcent contre le rationnement explicite des prestations sanitaires, cette mesure apparaissant discutable aussi bien sur les plans économique, politique qu'éthique.