Fiume

W.

Leo da Modena über die Schrift "Kol Sachal"

Isaiah Sonne

Jehuda (Leon) Modena und Fior di virtù

Moritz Steinschneider

Leon da Modena, Rabbiner zu Venedig (1571-1648), und seine Stellung zur Kabbalah, zum Thalmud und zum Christenthume

von Abraham Geiger

Una architettura come me. Sobre la Arquitectura de Ignacio Vicens y José Antonio Ramos = Una architettura come me. On the Architecture of Ignacio Vicens y José Antonio Ramos

The architecture of Vicens and Ramos holds a privileged position within the Spanish architecture of the last few years, due to their outstanding resolution of the architectural project. Each project has posed a creative challenge for them that has resulted in unique works, with great pedagogical value for other architects. In this monograph, a selection of their most emblematic work is shown, including Las Matas, Faculty at the University of Navarra, the Church at Rivas and Coliseum of the Three Cultures among others. The project documentation is exceptionally thorough, with plans and images of all sections, from many angles. There is also an interview with Ignacio Vicens, writings from friends and colleagues, and images that reflect the professional and human aspects of this architect and professor at the Architecture School in Madrid. In English and Spanish, this book is of a seriously high standard.

Una architettura come me (sobre la arquitectura de César Ruiz-Larrea)

Una architettura come me (sobre la arquitectura de César Ruiz-Larrea): VIVIENDA EN EL HIERRO, OFICINAS EN ALCALA GALIANO, LAS PIRAMIDES DE GÜIMAR, CANAL PLUS, UN ARQUITECTO EN SAZON

Andrea Branzi y la “Città senza architettura”: De la No-Stop City a los modelos de urbanización débil

El tema de estudio de esta tesis son las propuestas urbanas que Andrea Branzi ha desarrollado durante los últimos cincuenta años, centrándose especialmente en aquellas más elaboradas y completas: la No-Stop City (1970-71), que elabora como miembro del grupo radical Archizoom, y dos de sus modelos de urbanización débil, Agronica (1995) y el Master Plan para el Strijp Philips de Eindhoven (2000). Se trata de una parte de su obra que ha mantenido constante, a lo largo del tiempo, una propuesta de disolución de la arquitectura de notable consistencia que puede describirse con la fórmula “città senza architettura”, acuñada por él mismo. Una voluntad que ya se apunta en la muy variada producción de Archizoom previa a la No-Stop City, y que cristaliza y se hace explícita en este proyecto que aspiraba a: “liberar al hombre de la arquitectura”. A pesar de la continuidad de esta idea en el tiempo, la ciudad sin arquitectura de Branzi ha evolucionado claramente dando lugar a distintos tipos de disolución. Una disolución que, obviamente, no supone la efectiva desaparición de la disciplina, sino la formulación de una arquitectura “otra” basada en un replanteamiento radical de la naturaleza y el papel de la misma. Esta agenda contra la disciplina se ha desplegado a través de una serie de temas que socavan el objeto arquitectónico canónico (su vaciamiento expresivo, la pérdida de importancia de la envolvente y la forma acabada, el carácter anticompositivo, la independencia entre forma y función, la mutabilidad en el tiempo…), pero va más allá al poner en crisis el rol que la propia arquitectura ha tenido en la configuración material, política y simbólica del hábitat humano. Una pérdida de protagonismo y centralidad en la sociedad contemporánea que, en el discurso del arquitecto, implica necesariamente un papel subordinado. De este proceso de disolución surge un nuevo tipo de ciudad en la que la forma urbana o se ha perdido o se ha convertido en superflua, en la que se ha disuelto la zonificación funcional, cuyos espacios interiores se hallan en un proceso de permanente reprogramación que ignora las tipologías, que trasciende la división entre lo urbano y lo agrícola y que es, ante todo, un espacio de flujos y servicios. La crisis de la ciudad tradicional implica, en definitiva, un cambio en la naturaleza misma de lo urbano que pasa de considerarse un lugar físico y construido, a convertirse en una condición inmaterial y virtualmente omnipresente que se despliega independientemente de su soporte físico. En las investigaciones urbanas de Branzi convergen, además, muchas de las reflexiones que el arquitecto ha desarrollado sobre, y desde, las distintas “escalas” de la actividad profesional: diseño, arquitectura y urbanismo. Estas propuestas no sólo cuestionan las relaciones establecidas entre objetos, edificios, ciudades y territorios sino que ponen en cuestión estas mismas categorías. Unas ciudades sin arquitectura que se basan, en última instancia, en plantear preguntas que son muy sencillas y, por otra parte, eternas: ¿Qué es un edificio? ¿Qué es una ciudad? ABSTRACT The subject of study of this thesis are the urban proposals developed by Andrea Branzi over the last fifty years, with a special focus on the more developed and comprehensive ones: the No- Stop City (1970-1971), produced as a member of the architettura radicale group Archizoom, and two of his “weak urbanization models”: Agronica (1995) and the Master Plan for Philips Strijp in Eindhoven (2000). This area of his work has kept, over time, a remarkably consistent proposal for the dissolution of architecture that can be described with the motto città senza architettura (city without architecture), coined by himself. A determination, already latent in the very diverse production of Archizoom prior to No-Stop City, that crystallizes and becomes explicit in this project which was aimed to "liberate man from the architecture." Despite the continuity of this idea over time, Branzi’s city without architecture has clearly evolved leading to different types of dissolution. A dissolution that, obviously, does not mean the effective demise of the discipline, but rather, the formulation of an architecture autre based on a radical rethinking of its nature and role. This agenda against the discipline has been developed through a number of issues that undermine the canonical architectural object (its expressive emptying, the loss of importance of the envelope and the finished shape, the anticompositional character, the independence between form and function, the mutability over time...), but goes beyond it by putting into crisis the role that architecture itself has had in the material, political and symbolic configuration of the human habitat. A loss of prominence and centrality in contemporary society that, in the architect’s discourse, implies a subordinate role. From this dissolution process, a new type of city arises: a city where urban form has been lost or has become superfluous, in which functional zoning has dissolved, whose interiors are in a permanent process of reprogramming that ignores typologies, that transcends the division between urban and agricultural and becomes, above all, a space of flows and services. Ultimately, the crisis of the traditional city implies a change in the very nature of the urban that moves from being regarded as a physical and built place, to become an immaterial and virtually omnipresent condition that unfolds regardless of its physical medium. Many of the ideas Branzi has developed on, and from, the different "scales" of professional activity (design, architecture and urbanism) converge in his urban research. These proposals not only question the relations between objects, buildings, cities and territories but also these very categories. Cities without architecture that are based, ultimately, on raising simple questions that are, on the other hand, eternal: What is a building? What is a city?

Pavilion 13th Biennale Architettura, Venice (2012)

PAVILION 13TH BIENNALE ARCHITETTURA, VENICE (2012). Texto en inglés y español.

L'architettura al servicio della comunità cristiana

L'architettura al servicio della comunità cristiana

L'architettura religiosa contemporanea in Spagna

L'architettura religiosa contemporanea in Spagna

Applicazione dell’Indice di Funzionalità Fluviale (I.F.F.) al fiume Segura nella provincia di Alicante

L’obiettivo di questo studio è la valultazione della funzionalità ecologica del fiume Segura nella provincia di Alicante (Spagna) mediante l’applicazione dell’IFF (Indice di Funzionalità Fluviale). La motivazione di questa scelta è stata la volontà di partecipare all’introduzione di questo indice in Spagna, paese in cui non è abitualmente utilizzato. Sono stati valutati 24006 m di corso d’acqua suddivisi in 24 tratti di varie lunghezze, partendo dall’uscita del centro urbano di Orihuela fi no al centro abitato di Guardamar del Segura. Il giudizio della funzionalità del fiume complessivamente rientra nell’intervallo dei livelli da V a III-IV, con una percentuale maggiore dell’80% di livello IV sia per la sponda destra che per la sinistra. L’applicazione dell’Indice ha permesso non solo di valutare la funzionalità dei 24 tratti, ma anche di individuare i parametri più degradati del corso d’acqua e i parametri più «forti», dall’osservazione dei quali è possibile far partire un lavoro di ripristino ambientale e rinaturalizzazione del fiume.

"Fit Cradle of the Reviving Art": An inquiry into the the Evolving Material Reality of the Murals in the Camposanto of Pisa from the Perspective of their British Reception from the 17th to the 19th century

The Camposanto of Pisa is an extraordinarily complex and evocative monument, which has captured the imagination of pilgrims, both religious and secular, for centuries. The late Medieval and early Renaissance wall paintings that line the perimeter of the portico surrounding a vast inner courtyard, are unparalleled in early Italian art, not only for their striking variety of composition and narrative complexity, but also for the sheer grandeur of their proportion. However, the passage of time has scarred the structure of the Camposanto and inflicted terrible damage on its wall paintings. This thesis explores the material reality of the Camposanto as experienced over three centuries through the eyes of British travelers. In order to situate the Camposanto mural cycle within an historical and cultural context, the first chapter provides an overview of the construction and decoration of the monument. Notably, Giorgio Vasari (1511-1574), the Italian Humanist often recognized as the father of art history, included numerous descriptions of the Camposanto murals in his highly influential text Vite de' più eccellenti pittori, scultori, ed architettori. Accordingly, the second chapter provides an analysis of Vasari’s descriptions and reflects upon the influence that the Renaissance author may have had upon the subsequent British reception of the Camposanto murals. The third chapter utilizes three centuries of travel writing in order to investigate the aesthetic impact of the Camposanto mural cycle upon British tourists from the seventeenth through to the nineteenth century.