Niagara Parks Commission annual report, 1913.

Printed by Order of the Legislative Assembly of Ontario.

Niagara Parks Commission annual report, 1914.

Printed by Order of the Legislative Assembly of Ontario.

Niagara Parks Commission annual report, 1915.

Printed by Order of the Legislative Assembly of Ontario.

A trip to Niagara /

"A souvenir of the Quinquennial Meeting of the International Council of Women, Toronto, June 23rd, 1909."

Niagara Parks Commission annual report, 1916.

Printed by Order of the Legislative Assembly of Ontario.

Niagara Parks Commission annual report, 1917.

Printed by Order of the Legislative Assembly of Ontario.

Niagara Parks Commission annual report, 1918.

Printed by Order of the Legislative Assembly of Ontario.

Niagara Parks Commission annual report, 1919.

Printed by Order of the Legislative Assembly of Ontario.

Niagara Parks Commission annual report, 1920.

Printed by Order of the Legislative Assembly of Ontario.

Niagara Parks Commission annual report, 1921.

Printed by Order of the Legislative Assembly of Ontario.

Niagara Parks Commission annual report, 1922.

Printed by Order of the Legislative Assembly of Ontario.

District general orders of Maj.-Gen. Sir Isaac Brock from June 27th, 1812-Oct. 16th, 1812 [and] instructions sent to officers commanding forts / by Maj.-Gen. Brock shortly before the attack on Queenston. --

"Certain of these orders ... have been printed in Col. E. Cruikshank's Documentary history of Niagara." Created on behalf of the Women's Canadian Historical Society of Toronto

"Canada's toughest neighbourhood" : surveillance, myth and orientalism in Jane-Finch

This study examines coverage of lane-Finch in popular Canadian newspapers in 2007. It explores the often-negative representations of the community through conceptual frameworks based on the work of Michel Foucault, Roland Barthes and Edward Said. The question it attempts to answer is: What knowledge and power relationships are embedded within depictions of lane-Finch in popular Canadian newspapers in 2007? The methodology is a version of critical discourse analysis based on Foucault's The Archaeology of Knowledge. It finds that predominantly-negative connotations of the neighbourhood are reinforced through the perpetuation of dominant discourses, the use of "expert" knowledge sources, and the discounting of subjugated knowledges or livedexperiences of residents. The study concludes by suggesting where further research within the realm of popular culture and community identity can be directed.