980 resultados para Seventh-Day Adventist Church. German immigration
Resumo:
Smith I:770.
Resumo:
Includes advertisement, p. 48.
Resumo:
"October 26, 1981, St. Paul, Minnesota"--Pt. 3.
Resumo:
Mode of access: Internet.
Resumo:
Includes bibliographical references.
Resumo:
Published in a collected form in 1873 with the author's name, in the series of Latter-day papers, edited by A. Ewing.
Resumo:
Thesis (Ph.D.)--University of Washington, 2016-06
Resumo:
Ao escolher o tema A recepção da teologia de Bonhoeffer na América Latina, a intenção é problematizar a influência exercida pelo teólogo alemão Dietrich Bonhoeffer na teologia latino-americana, tratando-se do aporte de seus textos em solo latinoamericano, mas também de sua leitura, seleção e re-escritura crítica até nossos dias, quando completamos um século de seu nascimento. A investigação propõe-se a visibilizar o que em sua mensagem e/ou biografia, e de que forma, entusiasmou uma geração de jovens teólogos(as) protestantes e católicos latino-americanos(as), a partir de meados do século XX. Tomou-se por lócus fundamental à Escola Superior de Teologia (EST), da IECLB, ao ecumênico Instituto Superior Evangélico de Estudos Teológicos (ISEDET), de Buenos Aires, Argentina, também a um organismo para-eclesiástico, a Igreja e Sociedade na América Latina (ISAL). A base material privilegiada foi a produção teológica registrada em suas coleções de revistas periódicas, respectivamente, Estudos Teológicos, Cuadernos de Teología e Cristianismo y Sociedad. No entanto, também são analisadas algumas obras de teólogos católicos, dentre eles, Gustavo Gutiérrez, Jon Sobrino, Juan Luis Segundo e Frei Betto; textos referenciais que trazem à luz sua influência sobre a teologia caribenha; além de outros materiais que evidenciam os antigos e novos intérpretes. Os conceitos mobilizadores desta pesquisa são: discurso, conforme o expressam Michel Foucault e Eni Orlandi; memória, a partir de Maurice Halbwacks e Jacques Le Goff; dialética, Leandro Konder; fenomenologia, Husserl, Heidegger; marcas, Carlo Ginzburg e imagem/imaginário, Castoriadis.(AU)
Resumo:
Immigration is one of the most sensitive issues of modern European politics. Nowhere is this more the case than in Germany, as a result of its history and the sheer scale of immigration it has experienced since 1945. Yet despite this background, Germany's immigration, residence and citizenship policy has been more restrictive when compared to that of many other countries; indeed, official policy long maintained that Germany was not a 'country of immigration'. But why has this been the case? The politics of exclusion provides a new analytical perspective on immigration in Germany, tracing the country's immigration and citizenship policy since the Second World War. The book argues that institutional politics are central to understanding why Germany's policy structures have experienced only incremental change over the past 20 years, and have remained comparatively restrictive. With its lively and accessible style, the book will appeal to advanced scholars and students of immigration and Germany.
Divergent traditions, converging responses: immigration and integration policy in the UK and Germany
Resumo:
This contribution argues that although the UK and Germany have different historical traditions of immigration and integration, which continue to define policy responses in specific areas, recent developments show a distinct convergence in each country's policy goals and adopted policy instruments in this sector. It contends that both endogenous (demographic and skills shortages, integration deficits) and exogenous (influx of asylum seekers, terrorism) variables can be identified for this convergence. It also pinpoints the European Union as a growing source both of convergence and policy coordination in this field.
Resumo:
Despite being one of Europe's most significant destinations for migration, Germany has long wrestled with the notion that it may or may not be a 'country of immigration'. Approaching this question from a positive rather than a normative perspective, this article explores how Germany is changing in this respect, by examining changes over the past two decades in terms of migration flows, the policy framework and the degree of societal and institutional adaptation to migration. It argues that Germany has become much more diverse and also notes the major policy developments that have taken place after the change of government in 1998. While the dominant theme of migration policy has moved on from prevention to integration, Germany's impending demographic transformation poses a major new challenge, which will require governments to look once again to more active recruitment of labour migration. © 2013 Association for the Study of German Politics.
Resumo:
This book takes on a global perspective to unravel the complex relationship between Imperial Germany and its diaspora. Around 1900, German-speakers living abroad were tied into global power-political aspirations. They were represented as outposts of a "Greater German Empire" whose ethnic links had to be preserved for their own and the fatherland’s benefits. Did these ideas fall on fertile ground abroad? In the light of extreme social, political, and religious heterogeneity, diaspora construction did not redeem the all-encompassing fantasies of its engineers. But it certainly was at work, as nationalism "went global" in many German ethnic communities. Three thematic areas are taken as examples to illustrate the emergence of globally operating organizations and communication flows: Politics and the navy issue, Protestantism, and German schools abroad as "bulwarks of language preservation." The public negotiation of these issues is explored for localities as diverse as Shanghai, Cape Town, Blumenau in Brazil, Melbourne, Glasgow, the Upper Midwest in the United States, and the Volga Basin in Russia. The mobilisation of ethno-national diasporas is also a feature of modern-day globalization. The theoretical ramifications analysed in the book are as poignant today as they were for the nineteenth century.
Resumo:
This paper discusses the variety of the digitized content of an electronic encyclopedia on the veneration of saints according to Bulgarian sources. The emphasis is on medieval Slavonic Church manuscripts and on present-day records of Bulgarian folklore narratives and songs. The combination of these sources provokes discussion of the so-called folklore Christianity and adds new dimensions to the understanding of the role of the cults of saints for culture and of the religiosity of the Bulgarians.
Resumo:
In this article we review the methods used by television news channels in their reporting of the clashes between the Hungarian police and refugees at the Serbian-Hungarian border on 16th of September 2015. With the help of content analysis we examine the techniques used by each editorial board to portray events differently,resulting in dissimilar effects on recipients. During the analysis we examine news coverage for one specific day as presented by Hungarian, German and pan-European broadcasters. German news programs were chosen for comparison with Hungarian ones due to the fact that most of the refugees were heading towards Germany. We conclude that there are significant differences between the information that was broadcast according to television channels; owner expectations presumably play an important role in this.
Resumo:
Esta pesquisa objetiva analisar o desenvolvimento da missão adventista na cidade de São Paulo em busca de um modelo missiológico para centros urbanos. São Paulo, uma das maiores metrópoles do mundo tem uma formação cultural plural, não apenas pelas forças atuantes da modernização, secularização, globalização e pós-modernidade. A composição da população da cidade possui uma gênese étnica plural. Além da matriz autóctone indígena, do colonizador branco europeu e dos escravos africanos, desde o início do século XIX chegaram outros imigrantes, europeus e asiáticos. Nas primeiras décadas do século XX, o Brasil foi o país que mais recebeu imigrantes em todo o mundo. Estima-se que nos anos de 1920, apenas um terço da população na cidade de São Paulo fosse de brasileiros, o restante era composto por imigrantes. A inserção do adventismo em São Paulo se deu por missionários imigrantes que trabalharam primeiro com outros imigrantes antes de evangelizar e desenvolver a missão adventista com os brasileiros nacionais. De alguma forma, esse início deixou marcas na missão adventista paulistana. São Paulo é hoje a cidade com o maior número total de adventistas no mundo e a única com Igrejas Adventistas étnicas que atendem cinco grupos étnicos distintos: japoneses, coreanos, judeus, árabes e bolivianos/peruanos. Esta pesquisa busca investigar a formação de uma sensibilidade cultural no adventismo paulistano que lhe permitiu dialogar com a pluralidade cultural da metrópole paulistana