Entre: de repente, sin fin, lo innombrable

Etiquetamos para reducir nuestra incertidumbre; clasificamos en base a términos opuestos para poder entender. El universo y el espacio construido en particular, se explican desde una arquitectónica dual: dentro – fuera, arriba – abajo, derecha – izquierda, día – noche, hombre – mujer. Lo que nos diferencia como grupo, raza o género, distinguiendo los modos de vivir, las ideologías y las teorías, es la relación que establecemos entre los términos opuestos: entre lo individual y lo colectivo, lo privado y lo público, la imaginación y la realidad, la identidad y la otredad, el orden y el caos, el deseo y la saciedad. El afán clasificatorio dicotómico de la realidad que la modernidad lleva a su extremo, hiere la vida: la mutua exclusión de los opuestos elimina la distancia, el espacio-tiempo entre ambos, que es donde la vida se sitúa. La concepción dual que rige nuestro conocimiento contamina también la relación entre los arquitectos y la sociedad, siendo la causa del ambiente tóxico que envuelve al habitante que ya no se identifica con los lugares que habita. Puede que sea oportuno pasar del pensamiento binario a una lógica de lo intersticial que abandone la dualidad para instalarse en el Entre; los arquitectos serían mediadores entre el poder y la vida, sintiendo el Entre como el transcurso de la vida y la potencia de interacción: los lugares ambiguos e intermedios, es donde sucede el encuentro entre los términos, entre arquitectos y habitantes, entre la imaginación y la realidad, entre tú y yo. ABSTRACT We label to reduce our uncertainty; we classify based on opposites to understand. The universe and all constructed space in particular, are explained from a dual architecture: inside - out, up - down, right - left, day - night, male - female, black - white. What differentiate us as a group, race, gender, distinguishing the lifestyles, ideologies and theories, is how we draw the relation between the opposites: between the individual and the collective, private and public, imagination and reality , identity and otherness, order and disorder, desire and satiety. The dichotomous classification of reality that modernity carried to its extreme, hurts life: the mutual exclusion of opposites eliminates the distance, the space-time between the two, which is where life is located. The dual conception that governs our knowledge has also contaminated the relationship between architect and society, being the cause of the toxic environment that surrounds the inhabitant who no longer identify himself with the places he inhabit. It may be appropriate pass from binary thinking to a logic of the interstitial which abandon duality to settle in Between; architect then will be the mediator between authorities and life, sensing the Between as a flowing of life a potency of interaction rather than a separation between the extremes; ambiguous, in –between, places are where the encounter between opposites happens, between the architect and the inhabitant, between imagination and reality, between you and me.

Fuga da promessa e nostalgia do divino: a antropologia de Dom Casmurro de Machado de Assis como tema no diálogo entre teologia e literatura

A ocupação principal deste trabalho residiu no diálogo entre a teologia e a literatura, primordialmente no interior do romance machadiano Dom Casmurro. Esta dissertação preconizou a antropologia emergente no romance machadiano em questão, como lugar das reflexões de cunho teológico. Para pauta de discussões, foram trazidas obras referenciais, que se apresentaram como o estado atual da questão acerca do diálogo entre teologia e literatura. A sustentação teórica deste trabalho se deu com apropriações conceituais de Paul Ricoeur, Antonio Carlos de Melo Magalhães e Gerard Genette. Portanto, o objetivo deste trabalho se delimitou na demonstração das relações entre o Deus que se revela e o humano machadiano, a partir do caráter antropológico do romance Dom Casmurro. A promessa e o caráter paratextual do capítulo em que ela é narrada, conduziram todas as análises realizadas, que culminaram na observação do antropológico como tema central do romance. Defendemos que a quebra das relações estabelecidas entre o humano machadiano e o Deus da promessa estabeleceu a instalação de um mundo desencantado diante da existência e da realidade do protagonista do romance, Bento Santiago.(AU)

Fuga da promessa e nostalgia do divino: a antropologia de Dom Casmurro de Machado de Assis como tema no diálogo entre teologia e literatura

A ocupação principal deste trabalho residiu no diálogo entre a teologia e a literatura, primordialmente no interior do romance machadiano Dom Casmurro. Esta dissertação preconizou a antropologia emergente no romance machadiano em questão, como lugar das reflexões de cunho teológico. Para pauta de discussões, foram trazidas obras referenciais, que se apresentaram como o estado atual da questão acerca do diálogo entre teologia e literatura. A sustentação teórica deste trabalho se deu com apropriações conceituais de Paul Ricoeur, Antonio Carlos de Melo Magalhães e Gerard Genette. Portanto, o objetivo deste trabalho se delimitou na demonstração das relações entre o Deus que se revela e o humano machadiano, a partir do caráter antropológico do romance Dom Casmurro. A promessa e o caráter paratextual do capítulo em que ela é narrada, conduziram todas as análises realizadas, que culminaram na observação do antropológico como tema central do romance. Defendemos que a quebra das relações estabelecidas entre o humano machadiano e o Deus da promessa estabeleceu a instalação de um mundo desencantado diante da existência e da realidade do protagonista do romance, Bento Santiago.(AU)

Social cohesion in Europe after the crisis

In the last few years, Europe has been forced to re-think its socio-economic model. Social indicators speak for themselves. Real household income declined significantly between 2008 and 2012, employment rates are lower and the number of people in poverty saw a steady rise with a growing divergence between EU countries. In the eurozone, cuts in public spending and internal devaluation have been the main tools to aim at a correction of unsustainable fiscal positions and a strengthening of competitiveness. It has carried a heavy social price tag. Outside of the eurozone, austerity has also been the prevailing policy, seen as inevitable to avoid economic instability. The crisis has not hit everyone equally. The general losses have been high, but there have also been some quite important redistributive effects. With all the difficulties of defining and measuring 'fairness', it is clear that the adjustment has not been equitable. Apart from issues of market failure, there have been direct increases of inequality within each of the member states. Higher poverty rates have been observed, rises in inequalities between higher and lower income earners as well as intergenerational inequalities between age groups. Long-term consequences are only beginning to surface in the public debate as the most immediate pressures of the crisis are slowly overcome. In this report, the authors first of all look at the results of the survey we have carried out in seven European countries and review perceptions of the socio-economic model. Subsequently, they assess the importance of the social dimension in the broader context of the European growth model. The authors discuss the impact of the structural challenges of globalisation, demography and technological change. They then review the EU’s performance in the crisis. Finally, the authors make a number of recommendations on how to bridge the gap between Europeans‘ expectations and reality.

Juliana Horatia Ewing's works.

v.1. Jackanapes; The story of a short life; etc.-- v.2. Daddy Darwin's dovecot; Melchior's dream; and other tales.-- v.3. Old-fashioned fairy tales; Brothers of pity; and other tales of beasts and men.-- v.4. A great emergency; and other tales.-- v.5. Mrs. Overtheway's remembrances.-- v.6. Lob-lie-by-the-fire; The brownies; and other tales.-- v.7. A flat iron for a farthing.-- v.8. Six to sixteen.-- v.9. Jan of the windmill.-- v.10. We and the world.-- v.11. Mary's meadow; Snap-dragons; Dandelion clocks; and other stories.

Studies in word-association; experiments in the diagnosis of psychopathological conditions carried out at the Psychiatric clinic of the University of Zurich, under the direction of C.G. Jung ...

"This book is a translation of a series of papers on the results of the association method applied to normal and abnormal persons, which appeared in the Journal für psychologie und neurologie (vols. III-XVI) and were afterwards collectecd into two volumes."--Translator's pref.

Fuga da promessa e nostalgia do divino: a antropologia de Dom Casmurro de Machado de Assis como tema no diálogo entre teologia e literatura

A ocupação principal deste trabalho residiu no diálogo entre a teologia e a literatura, primordialmente no interior do romance machadiano Dom Casmurro. Esta dissertação preconizou a antropologia emergente no romance machadiano em questão, como lugar das reflexões de cunho teológico. Para pauta de discussões, foram trazidas obras referenciais, que se apresentaram como o estado atual da questão acerca do diálogo entre teologia e literatura. A sustentação teórica deste trabalho se deu com apropriações conceituais de Paul Ricoeur, Antonio Carlos de Melo Magalhães e Gerard Genette. Portanto, o objetivo deste trabalho se delimitou na demonstração das relações entre o Deus que se revela e o humano machadiano, a partir do caráter antropológico do romance Dom Casmurro. A promessa e o caráter paratextual do capítulo em que ela é narrada, conduziram todas as análises realizadas, que culminaram na observação do antropológico como tema central do romance. Defendemos que a quebra das relações estabelecidas entre o humano machadiano e o Deus da promessa estabeleceu a instalação de um mundo desencantado diante da existência e da realidade do protagonista do romance, Bento Santiago.(AU)

Keresleti-kínálati diszharmónia a szervezeti kultúra tükrében (Demand–supply disharmony in the organizational culture)

A szerzők kutatásának célja ráirányítani a figyelmet arra a tényre, hogy a tényleges és potenciális munkavállalók szervezeti kultúrára vonatkozó vágyai és a valóság között jelentős eltérés tapasztalható. Napjaink pénzpiaci és reálgazdasági válságának hatásaként még fokozottabban jelentkezik az igény a változásra, változtatásra nemcsak a szervezetek, de az egyén szintjén is. Ahhoz azonban, hogy a változtatás lehetséges útjai, módjai közül megalapozottan lehessen választani, nemcsak a kívánatos cél kitűzésére, de a kiinduló állapot minél precízebb meghatározására is szükség van. Jelen cikkükben a szerzők egyrészt azokról az eredményekről számolnak be, amelyek az egyetemi hallgatók „vágyott” munkahelyének szervezeti kultúráját, és ennek kapcsolatát a tényleges piaci kínálattal mutatják be. Másrészt egy közszolgáltató cég példáján a munkavállalók szervezeti kultúrára vonatkozó vágyai és a valóság kapcsolatával foglalkoznak. _____ The aim of the authors is to review and examine the gap between the aspirations and reality regarding organizational culture of those already employed and those seeking employment. These days the financial and real economic crisis generated an increased demand for change on the part of organizations as well as individuals. However, in order to map the possibilities for change and formulate a well-founded decision on which alternative to adopt it is essential to define the starting point and to set clear aims. Present article outlines the research results of the aspirations of university students regarding the organizational culture of their possible future workplaces and how they can be related to the reality of labor market supply. Furthermore, by providing the case of a public utility company, the aspirations of employees regarding organizational culture and the way it relates to reality is also presented.

Metahistoria nacional y metaficcion biografica en "Historia de Mayta", de Mario Vargas Llosa

The thesis explores Mario Vargas Llosa's Historia de Mayta in light of recent studies of Latin America's new historical novel (Menton, Juan-Navarro) and in connection with contemporary literary theory (Waugh, Stonehill) and new trends in the philosophy of history (White, Foucault). In my study, I focus on three major levels of analysis: (1) significant events in Peruvian history to which the novel alludes; (2) biographical elements that strongly evoke the lives of Ernesto "Che" Guevara, Jacinto Renteria, and Vargas Llosa himself; and (3) the self-referential devices that aim at questioning the validity of empirical analysis in both fiction and history. The allegorical dimension of the novel's view of modern Peruvian politics, its biographical component, and the self-consciousness of its historiographic approach make of Historia de Mayta both a metahistory of Peru and a biographical metafiction. The thesis ultimately reveals the problematic borderline between fiction and reality, the novel and history.

Metahistoria nacional y metaficción biográfica en Historia de Mayta, de Mario Vargas Llosa

The thesis explores Mario Vargas Llosa's Historia de Mayta in light of recent studies of Latin America's new historical novel (Menton, Juan-Navarro) and in connection with contemporary literary theory (Waugh, Stonehill) and new trends in the philosophy of history (White, Foucault). In my study, I focus on three major levels of analysis: 1) significant events in Peruvian history to which the novel alludes; 2) biographical elements that strongly evoke the lives of Ernesto "Che" Guevara, Jacinto Rentería, and Vargas Llosa himself; and 3) the self-referential devices that aim at questioning the validity of empirical analysis in both fiction and history. The allegorical dimension of the novel's view of modern Peruvian politics, its biographical component, and the self-consciousness of its historiographic approach make of Historia de Mayta both a metahistory of Perú and a biographical metafiction. The thesis ultimately reveals the problematic borderline between fiction and reality, the novel and history.

Um olhar sobre “Água Suja” e o “Moleque”: tradição, fé, cultura e teatralidade

This thesis addresses two spectacles: “Moleque tão Grande Otelo” and “Água Suja”, in which both have had my participation as producer and actress. The spectacle “Moleque tão Grande Otelo” reveals the racial-ethnic questions that surrounds the play and permeates the artist’s life whose name is the same. The play deals how the actor Grande Otelo life events’ had implied in his art, the facts that marked his career and they are shown at the spectacle, the reason why to articulate: art, life, fantasy and reality. Aiming to unveil the actor, I refer it to my history as an actress and the roots’ similarity to Sebastião Bernardes de Souza Prata, who became Grande Otelo to the world. In the staging of “Água Suja”, we also expose familial and religious memories and experiences of a people that overflow faith in a real spectacle, which takes place every year, in August, in our region, more specifically in Romaria – MG. While creating “Água Suja”, we experienced the act of keeping a promise and believing in the saint’s miracle, thus this experience is told in the spectacle and investigated in this study.

Cracking the USA? Interpreting UK-to-US TV Drama Translations

For well over half a century, British TV drama production has both inherited from and aimed to appeal to nations and cultures beyond the UK, particularly the lucrative (yet notoriously tough) US TV market. However, in the context of mainstream American broadcasting, British-produced imports have never been anything more than a peripheral presence on US small screens. A currently prominent production strategy aiming to counter the mainstream US TV market's aversion to foreign-sourced drama, in an attempt to access prime-time broadcasting positions, is a process which can be labelled as UK-to-US TV drama ‘translation’: the ‘recreation’ of British-based dramas within an American cultural framework. Whilst the cultural reconfiguration of game show and reality/lifestyle TV formats has received heightened critical attention in recent years, investigation into the international translation of TV drama remains less developed. This paper investigates both the internal textual operations and the external production dynamics involved in the process of UK-to-US TV drama translation, drawing on direct interview material from industry professionals. The UK and US versions of the crime drama Cracker constitute the core translation case study, utilising the close analysis of text and production context as a lens through which to examine the mechanics of UK-to-US TV drama translation.

Publicidad subliminal en campañas electorales: entre el mito y la realidad

El interés por la publicidad subliminal ha ocupado un lugar destacado en las últimas décadas en el seno de distintas disciplinas científicas, si bien no termina de haber un consenso acerca de su verdadero poder. Sin embargo, en el campo de la Comunicación Política apenas se encuentran referencias a esta práctica por más que se vengan reportando en los medios desde hace años supuestos casos de anuncios subliminales en campañas electorales. En el presente artículo se propone una aproximación al uso de lo subliminal en la política, para intentar dilucidar si nos encontramos tan sólo ante un mito, como se ha dicho tantas veces al hablar de esta técnica, o por el contrario ante una realidad.

The puppet as a tool for working in Art Therapy

This article aims to investigate the possibilities of building puppets in art therapy workshop, for this it realizes a tour of the primitive use of the puppet as a magical twin and potential towards the study of authors who have used the puppets as a therapeutic tool from the first half of the twentieth century. It’s raised an own theoretical organization, which includes the consideration of the significance of the body in the construction and management of the puppet and the puppet transitional perspective, halfway of external reality and psychic reality as an object that makes fantasy and reality arises built.

Le “brigand lusitanien” reconsidéré. Analyse du problème de la terre chez Appien

L’étude du “brigandage lusitanien” a donné lieu à une importante activité de recherche depuis la fin du XIXe siècle. Pour autant, et malgré une inflexion progressive de l’historiographie moderne vers une approche plus nuancée de l’origine du phénomène, le problème de la terre reste encore aujourd’hui au centre des préoccupations de nombre d’historiens et archéologiques. À partir d’une discussion serrée des principaux passages de Tite-Live, Diodore et surtout Appien, relatifs à la relation que d’aucuns ont voulu établir entre manque et/ou pauvreté de la terre et développement du brigandage chez les Lusitaniens, il est proposé une critique de l’interprétation socio-économique.