A soldier's experience : or, A voice from the ranks, showing the cost of war in blood and treasure. A personal narrative of the Crimean campaign ... Also, sketches of the lives and deaths of Sir H. Havelock, and Captain Hedley Vicars ... by one of the Royal Fusiliers.

Mode of access: Internet.

Wounded and a prisoner of war,

Mode of access: Internet.

Inter arma; being essays written in time of war,

Reprinted from the Edinburgh review.

Instructions for the guidance of the captains and commanding officers of Her Majesty's ships of war employed in the suppression of the slave trade.

Mode of access: Internet.

Tales of war,

Mode of access: Internet.

In our first year of war; messages and addresses to the Congress and the people, March 5, 1917, to January 8, 1918,

"A war volume of the President's messages to follow Why we are at war."--Foreword.

The operations of war explained and illustrated,

Mode of access: Internet.

A prisoner of war in Virginia 1864-5,

Mode of access: Internet.

An interpreter of war, Habakkuk : addresses delivered in St. Margaret's Westminster.

Mode of access: Internet.

Warts and All: The Representation and Interpretation of War in Museums

Thesis (Master's)--University of Washington, 2016-06

A call to arms at the end of history: a discourse-historical analysis of George W. Bush's declaration of war on terror

In this article we take a discourse-historical approach to illustrate the significance of George W Bush's (2001) declaration of a 'war on terror'. We present four exemplary 'call to arms' speeches by Pope Urban 11 (1095), Queen Elizabeth I (1588), Adolf Hitler (1938) and George W Bush (2001) to exemplify the structure, function, and historical significance of such texts in western societies over the last millennium. We identify four generic features that have endured in such texts throughout this period: (i) an appeal to a legitimate power source that is external to the orator, and which is presented as inherently good; (ii) an appeal to the historical importance of the culture in which the discourse is situated; (iii) the construction of a thoroughly evil Other; and (iv) an appeal for unification behind the legitimating external power source. We argue further that such texts typically appear in historical contexts characterized by deep crises in political legitimacy.