RELIGIOSIDADE E ESTILO DE VIDA DE UMA POPULAÇÃO ADULTA

Objetivo: Caracterizar o perfil de religiosidade e estilo de vida de uma população adulta e analisar a associação entre essas variáveis. Métodos: Pesquisa descritiva, transversal e quantitativa, realizada com participantes (n=206) de duas Feiras de Saúde na cidade de São Paulo, em 20/10/2013 e 04/05/2014. Aplicaram-se dois instrumentos, o Duke University Religion Index (DUREL, subdividido nas dimensões Religiosidade Organizacional, Não Organizacional e Intrínseca) e o Estilo de Vida FANTÁSTICO. Realizaram-se os testes Rho de Spearman para associação das variáveis “estilo de vida” e “religiosidade”, e Qui- Quadrado para análise bivariada entre sexo e religiosidade. Resultados: Encontrou-se perfil de religiosidade predominantemente bom nas três dimensões, com destaque para a Religiosidade Intrínseca, que alcançou 83,5% (n=167) nos três quesitos. Quanto ao estilo de vida (FANTÁSTICO), obteve-se a classificação de: 26,6% (n=34) “Bom”, 48,4% (n=62) “Muito Bom” e 12,5% (n=16) “Excelente”. Das 125 análises bivariadas, 13 (11,3%) apresentaram correlação fraca (ρ< 0,30), porém significativa (p<0,05). Nas associações do Qui-Quadrado, a religiosidade se relacionou às dimensões do estilo de vida quanto ao uso de álcool e drogas, alimentação equilibrada e saúde mental. Conclusão: A religiosidade na população estudada, considerando-se as três dimensões analisadas, caracterizou-se como “boa” e “muito boa”; e o estilo de vida, segundo escore total do questionário FANTÁSTICO, pôde ser considerado saudável. Apesar de fraca, confirmou-se associação entre a religiosidade e o estilo de vida.

CAREGIVING FOR A FAMILY MEMBER WITH HEAD AND NECK CANCER

Objective: To know the perception of informal caregivers regarding the care for a family member with head and neck cancer. Methods: Qualitative study conducted between March and May 2014 in the radiotherapy outpatient center of the Centro de Alta Complexidade em Oncologia – CACON (Oncology High Complexity Center) of the Hospital Universitário de Brasília – HUB (University Hospital of Brasília) using semi-structured interviews with nine caregivers about the experience of caring for family members. Data underwent Content Analysis and four units of meaning were identified: “Representation of cancer in the Family”, “The care as debt, individual reward or reconstruction of family ties”, “Repercussions of cancer on the caregiver’s personal life” and “Social support and network used by caregivers”. Results: Feelings of sadness and surprise at the moment of diagnosis were attributed to cancer, as well as the idea of punishment. The care was seen as personal satisfaction, accomplishment and opportunity for family rapprochement. Work overload and change in routine were altered functions. Religiosity, exchange of experience in the waiting room and institutional support appeared as coping strategies. Conclusion: The experience of caring for family members with head and neck cancer directly interferes in the lives of caregivers. Pointing out the institutional embracement as a strategy within the social network reinforces the importance of integrating the caregivers as a significant part of the health care plan developed by the health team.

Sexuality in the media and emotional well-being among lesbian, gay, & bisexual adolescents

LGB teens’ feelings, desires, and physical attractions run contrary to the heteronormative standards of American society. As such, LGB youth often experience feelings of sadness and dejection that can lead to depression and suicidal tendencies (Russell & Joyner, 2001). Evaluating the factors that could possibly influence the emotional well-being of LGB youth would be an important undertaking given the hindrances LGB adolescents face during sexual socialization. The purpose of this dissertation was to study the portrayal of sexuality in media popular with LGB adolescents and to assess the relationship between media exposure and emotional well-being among LGB teens. In particular, this dissertation distinguished between mainstream media and gay- and lesbian-oriented (GLO) media. GLO media were defined as any media outlet specifically designed, produced, and marketed for gay and lesbian audiences. Two studies were conducted to serve as the initial investigation in a program of research that will be designed to better understand the role of media in the lives of LGB individuals. The first study of this dissertation was a content analysis of the television programs, films, songs, and magazines most popular with LGB teens as determined by self-reports of media consumption in a survey of media use. A total of 96 media vehicles composed the content analysis sample, including 48 television programs, 22 films, 25 musical artists, and 6 magazines. Using a coding scheme that was adapted from previous media sex research, Study 1 measured the frequency of sexual instances as well as the type, nature, and source characteristics for each sexual instance. Results of the content analysis suggest that heterosexuality reigns supreme in mainstream media. When LGB sexuality is depicted in mainstream media, it is often sanitized. LGB sexual talk is rarely sexual; rather it is primarily about the social or cultural components of being lesbian, gay, or bisexual. LGB sexual behavior is also rare in mainstream media, which tend to depict LGB individuals as non-sexually as possible. LGB sexuality in mainstream media exists, but is more about proclaiming LGB identity than actually living it. GLO media depicted LGB sexuality more frequently than mainstream media did. GLO media often depict LGB sexuality in a more realistic manner. LGB sexual talk is about LGB identity, as well as the relational and sexual aspects of being a sexual minority. LGB sexual behavior is commonplace in GLO media, depicting LGB individuals as sexual beings. LGB sexuality in GLO media is prevalent and relatively authentic. The second study was a survey that assessed the relationship between media exposure (both mainstream media and GLO media) and LGB teens’ emotional well-being, considering self-discrepancy as an important mediating variable in that relationship. Study 2 also considered age, sex, and sexual identity commitment as possible moderating variables in the relationship between media exposure and emotional well-being. In Study 2, emotional well-being was defined as lower levels of dejection-related emotions. LGB adolescents (N = 573) completed a questionnaire that was used to investigate the relationships between media exposure and emotional well-being. Results of the survey indicated that mainstream media exposure was not significantly associated with dejection-related emotions. In contrast, GLO media exposure was negatively related to feelings of dejection even when controlling for age, sex, race, perceived social support, school climate, religiosity, geographical location, sexuality of peers, and motivation for viewing LGB inclusive media content. Neither age nor sex moderated the relationships between media exposure variables and dejection, but sexual identity commitment did act as a moderator in the relationship between GLO media exposure and dejection. The negative relationship between GLO media exposure and dejection was stronger for participants lower in sexual identity commitment than for participants higher in sexual identity commitment. In addition, the magnitude of discrepancies between the actual self and the ideal self mediated the relationship between GLO media exposure and dejection for LGB adolescents low in sexual identity commitment. However, self-discrepancy did not mediate the relationship between GLO media exposure and dejection for LGB teens highly committed to their sexual identities. Results of both the content analysis and the survey are discussed in terms of implications for theory and method. Practical implications of this dissertation’s findings are also discussed, as well as directions for future research.

Essays on educational production functions in England

Despite the expansion of the literature on the implications that different inputs have on the educational outcomes of students, empirical research has so far lacked the full capacity to provide unequivocal findings. Essentially, this deficiency is mainly attributed to two main factors; the lack of reliable data and the lack of full dimensionality in the theoretical model adopted to explain such data (Levaččićć and Vignoles, 2002; Knoeppel, Verstegen, and Rinehart, 2007). This dissertation aims to fill those gaps by first building a unique large dataset that covers all aspects of the educational process and second by adopting an integrated theoretical model and advanced quantitative methodological approaches to analyze it. With the fulfillment of such aim the dissertation manages to fill some of the gaps identified in the Education Economics literature related to the relationships between the cognitive and affective educational outcomes of English adolescents on one hand and three main inputs representing each of the three indentified factors in the theoretical model on the other hand controlling for other possible heterogeneities. Specifically, the thesis examines the effect of school process inputs in Chapter 2, family structure as a key family background input in Chapter 3 and finally religion and religiosity as a key adolescent’s personal input in Chapter 4.

Os registos religiosos - o acervo da Pousada dos Lóios (Évora): Um caso de estudo

A presente dissertação de mestrado em Gestão e Valorização do Património Histórico e Cultural assenta num estudo de caso: o acervo dos registos religiosos da Pousada dos Lóios, em Évora. Ao longo dos quatro capítulos que a constituem, procuramos explicar o que são os registos religiosos, qual a sua dimensão e riqueza patrimonial e cultural, analisamos os vários aspectos que os definem, e propomos dois planos de acção para a sua salvaguarda, conservação e valorização. Neste contexto cruzamos o mundo da religiosidade popular em busca da fé que dá azo à criação dos registos religiosos, e o da história da gravura artística, uma vez que a gravura é o elemento fulcral, a imagem da religiosidade e do registo religioso; investigamos a presença da denominada arte popular no contexto da religiosidade, da história da arte e da sociedade; procedemos à elaboração do inventário do acervo, à respectiva catalogação e análise. Por último, apresentamos uma proposta de exposição como forma de valorização complementar para os registos religiosos da Pousada dos Lóios. ABSTRACT; The following dissertation of master's degree in Management and Valorization of the Historic and Cultural Patrimony is based on a case study of the assets of the religious registers of the Pousada dos Lóios in Évora. Through the four chapters that constitute it, we try to explain what are the religious registers, its dimension and patrimonial and cultural value, we analyze the many aspects that define them, and we propose two plans of action to its protection, conservation and valorization. ln this context we cross the world of popular religiosity in search of the faith that gives birth to the creation of religious registers, and the history of the artistic illustration, since the illustration is the central element, the image of religiosity and of the religious register; we investigate the presence of the so called popular art in the context of religiosity, in the history of art and in society; we elaborate an inventory of the assets, the respective cataloguing and analysis. At last, we present proposal of exposition as a way of complementary valorization of the religious registers of the Pousada dos Lóios.

Predictors of feelings of depression among Asian American college students

The purpose of this study is to explore the relationship between various collegiate experiences including substance use, religiosity, campus climate, academic life, social life, self-concept, satisfaction with college, and perceived feelings of depression among Asian American college students compared to other racial groups. Employing Astin’s (1993) I-E-O model, the study utilized the 2008 Cooperative Institutional Research Program (CIRP) the Freshman Survey (TFS) and the follow up College Senior Survey (CSS) in 2012 with the final sample of 10,710 students including 951 Asian American students. Descriptive analysis, cross-tabulations, blocked hierarchical multiple regression analysis, the equality of the unstandardized beta coefficients from the regression analyses, and a one-way ANOVA were conducted for the data analysis. Asian American students who are female, from low SES backgrounds, academically less achieved, frequent substance users, less religiously involved, and less satisfied with overall college experiences showed higher levels of feeling depressed. For the rate of feeling depressed across racial groups, Asian American college students showed the highest rate of feeling depressed while White students reported the lowest rate of feeling depressed. For Asian American college students, feeling depressed in high school, hours spent per week on studying and homework, and self-confidence in intellectual ability were the most significant predictors of feelings of depression while drinking beer, drinking liquor, spirituality, failing to complete homework on time, hours spent per week on socializing, self rated self-confidence in social ability, and satisfaction with overall college experiences were significant predictors of feelings of depression. Asian American college students spent the longest hours on studying and homework, reported the highest GPA, but showed the lowest self-confidence on intellectual ability. For all four racial groups, feeling depressed in high school and self-confidence in intellectual ability were significant predictors of feelings of depression in common. Implications for practice and directions for future research emphasize the need for better understanding the unique cultural background and impact of academic life associated with feelings of depression among Asian American college students and developing customized psycho-educational and outreach programs to meet unique needs for psychological well-being for each racial group on campus.

Punks and believers An ethnographic study of subcultural, religious and non-religious identities in Indonesian punk scenes

Punk subculture is often assumed to have an antagonistic disposition towards religion. In this thesis, I examine this relationship in the Indonesian context, where the level of religious devotion is higher than in Western societies. I concentrate on how Indonesian punks who belong to secular punk communities negotiate the relationship between their religious or non-religious and subcultural identities. In addition, I examine the status of religion on the collective level in the punk communities. I collected the ethnographic data on Java in 2012. In addition to semi-structured interviews and participant observation, the analyzed data consists of social media sites, punk records and an online enquiry. I utilized thematic analysis in the study. The notion of identity is understood the way Stuart Hall has conceptualized it. Another essential concept, affect, is derived from Lawrence Grossberg’s theorization. The religious participants separated punk and religion in their lives. Many Muslim informants used an Islamic typology to separate one’s personal relationship with Allah and one’s relationship with other people. While some participants filtered away certain elements of “Western punk”, the majority of them saw ideological similarities between punk and Islam. This relationship was negotiated using both affective and ideological rationalizations. Non-religious punks respected religious people, but criticized radical forms of religiosity. Some of them described the difficulties of maintaining a non-religious identity in Indonesia, and that they have felt less marginalized in the punk community. Almost all of the participants stated that punk scenes should be religiously neutral and viewed integrating punk and religion as a problematic phenomenon.

Significações de envelhecimento, variáveis relacionais subjectivas e bem-estar psicológico em idosos

O presente estudo pretendia avaliar se as perceções de envelhecimento teriam influência no bem-estar psicológico dos idosos. Procurou-se compreender qual o efeito da influência (moderação ou mediação), das variáveis relacionais subjetivas: apoio social, religiosidade, perceção de saúde e estado emocional. O estudo foi realizado numa amostra portuguesa de 150 idosos, com idades compreendidas entre os 65 e os 99 anos. Foram utilizados dez instrumentos de avaliação. Os resultados mostram, que as perceções de envelhecimento, conjuntamente com a avaliação que as pessoas fazem do seu estado de saúde e dos sintomas psicopatológicos, predizem de forma significativa, a perceção do seu bem-estar psicológico. O apoio social e a religiosidade, são variáveis mediadoras, enquanto, a ansiedade existencial e o estado emocional, são moderadoras. Podemos verificar que existem diferenças significativas entre as diversas variáveis sócio-demográficas. Com o aumento da esperança de vida, pretende-se que este estudo contribua para a compreensão das dimensões pessoais intra e interindividuais do envelhecimento. ABSTRACT: The present study it intended to assess whether the perceptions of aging will impact on psychological well-being of the elderly. We tried to understand, what effect the influence (moderation or mediation), the relational subjective variables: social support, religiosity, health perception and emotional state. The study was conducted in a Portuguese sample of 150 elderly people, aged between 65 and 99 years. Ten instruments were used for evaluation. The results show that perceptions of aging, jointly with the assessment that people make in their state of health and psychopathology predict significantly the perception of their psychological well-being. Social support and religiosity, are mediating variables, while the existential anxiety and emotional state, they are moderating. We can see that there are significant differences between the various socio-demographic variables. With the increase of the life hope, it is intended that this study contributes to the understanding of intra and inter-personal dimensions of aging.

Racionalismo y socialización femenina: vivir en laico

La existencia de un hilo conductor entre distintas corrientes del feminismo histórico español, desde los presupuestos del laicismo, ha sido ya puesta de manifiesto. En este artículo se intenta analizar dicho proceso desde la educación femenina, lo que permite incorporar nuevas protagonistas al universo femenino laico. El debate sobre religión-laicismo, moral y emancipación de las mujeres subyace al interés por la instrucción femenina. Las estrategias educativas emprendidas en las escuelas neutras y laicas, frente al modelo de la Iglesia católica, se plasman en la implantación de una educación mixta o en la coeducación. Se subraya asimismo la pluralidad de formas de entender el racionalismo y el laicismo, desde la religiosidad de espiritistas y masonas del siglo XIX al ateísmo de las anarquistas del siglo XX.

Successful Aging with Illness

In twenty years almost one in four Canadians will be over the age of 65. How successfully these people age will influence their quality of life and contribute to their physical health. Illness and disease are frequent components of aging; however, ‘successful aging’ research normally excludes people with illness. Older people living with illness, even life threatening illness, often self-report a good quality of life and continue to experience psychological well-being and a significant engagement in social life. This dissertation uses a three manuscript approach to examine successful aging among people with illness. The first manuscript employed a scoping review to examine the models used in recent successful aging research, compiling the most frequently used constructs which included: engagement, optimism and/or positive attitude, resilience, spirituality and/or religiosity, self-efficacy and/or self-esteem, and gerotranscendence. The second manuscript utilized data gathered via interviews (online or in person) with people over the age of 65 years living with illness. The majority of these participants reported success in aging; only resilience was predictive in the binomial regression analysis. The third manuscript examined the role of social determinants of health on successful aging. The analysis revealed that disengagement from community-activities showed a significant association with higher self-reported successful aging. The best fitting model for predicting rate of successful aging with illness was a linear combination of participants’ ageism score and community activity score, while controlling for gender and age. When considered together, the results from these three manuscripts suggest that successful aging can be experienced by older adults aging with illness. And that, among these older adults, resilience, community interaction and ageism may all play a part in determining the extent to which aging is experienced as successful. Recommendations include the suggestion that we embrace the idea that people with illness can self-define as successful agers. Further, since some of the associated constructs (e.g. resilience) can be fostered, successful aging could be bolstered by education or programs to build skills along with the usual treatment modalities for the illnesses that co-exist.

Ambiência monástica e prática litúrgico-musical pós-tridentinas no mosteiro de S. Bento de Cástris

Abstract In the current historiographical production there is a manifest interest for the history of female religiosity. The mystic phenomenon, the everyday life and the temporal dimension of the communities, in terms of familiar and social connection to the outside of cloistered spaces, manifestations of creativity and culture, are increasingly treated issues. This interest is also expressed about the Cistercian Order in Portugal. In the female branch, the monastery of St. Benedict of Cástris, officially Cistercian for more than 700 years, has been the target of an interdisciplinary approach that intents to appreciate the impact of the reflections of the Council of Trent in the musical praxis of the nuns. This community, subject to Alcobaça and controlled through Visitors, registers in its documentation not only the presence of nuns that sang and played various instruments, arising mainly from Évora region, a city with a recognized musical tradition, but also registers various expenses related with the musical practice of the monastery. Resumo Regista-se, na actual produção historiográfica, um interesse manifesto pela história da religiosidade feminina. O fenómeno místico, o viver quotidiano e a dimensão temporal das comunidades, em termos de ligação familiar e social ao exterior dos espaços-clausura, as manifestações de criatividade e cultura, são questões cada vez mais tratadas. Esse interesse manifesta-se também para a Ordem de Cister em Portugal, sendo que, no ramo feminino, o mosteiro de S. Bento de Cástris, oficialmente cisterciense há mais de 700 anos, vem sendo alvo de uma abordagem multidisciplinar que procura apreciar os reflexos do Concílio de Trento na praxis musical das religiosas. Esta comunidade, sujeita a Alcobaça e por ela controlada através dos Visitadores, regista na sua documentação não só a presença de religiosas cantoras e tangedoras de vários instrumentos, oriundas maioritariamente da região de Évora, cidade com uma tradição musical reconhecida, como diversas despesas relacionadas com a prática musical do mosteiro.

Gestão da visibilidade LGB no contexto do ensino superior

O presente estudo tem como principal objetivo a compreensão da forma como lésbicas, gays e bissexuais gerem a visibilidade da sua orientação sexual no contexto do ensino superior, bem como a relação entre esta com a perceção da discriminação nesse contexto. Neste sentido, foi utilizada uma amostra de 289 estudantes de instituições do ensino superior de todo o país. Para esta avaliação, foram utilizados dois instrumentos: a Escala de Gestão da Visibilidade da Orientação Sexual (Lasser, Ryser & Price, 2010) e o Questionário de Gestão da Visibilidade e Discriminação em Contextos do Ensino Superior, criado para esta investigação. Os principais resultados apontam diferenças na gestão da visibilidade quanto ao género, orientação sexual, visibilidade da orientação sexual, visibilidade da orientação sexual perante a família, nível de religiosidade e ciclo de estudos. No que diz respeito à perceção de discriminação, os resultados apresentam diferenças quanto à orientação sexual e à área de estudos. Por fim, os resultados conclusivos mostram que existe uma correlação entre a visibilidade da orientação sexual e a perceção de discriminação, no contexto do ensino superior; Abstract: This study aims to understand how lesbian, gay and bisexual (LGB) manage the visibility of their sexual orientation in the context of higher education, as well as the relationship between this management with their perception of discrimination. In this sense, we used a sample of 289 students from higher school institutions across the country. For this evaluation, two instruments were used: the Visibility Management Scale of Sexual Orientation (Lasser, Ryser & Price, 2010) and the Visibility Management and Discrimination in Contexts of Higher Education Questionnaire, created for this research. The main results show that participant’s gender, sexual orientation, visibility of sexual orientation, visibility of sexual orientation within the family, level of religiosity and course of study are related to the management visibility of sexual orientation. With regard to the perception of discrimination, the results showed differences in sexual orientation and study area. Finally, the conclusive results show that there is a correlation between the visibility of sexual orientation and the perception of discrimination in the context of higher education.