270 resultados para assertion


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Dix années après le décès d’Haroldo de Campos, il n’existe pas encore à ce jour d’études exhaustives sur la théorie de la traduction du poète, critique et traducteur littéraire brésilien. Dans la présente thèse, nous examinons de manière critique une affirmation d’Haroldo de Campos à l’effet qu’il aurait été influencé par le philosophe allemand Max Bense. Nous tentons de retracer dans les textes publiés d’Haroldo de Campos quand et comment ce dernier a été initié aux thèses du concepteur de l’esthétique de l’information. Pour parvenir à évaluer la nature et la valeur de cette influence nous avons passé en revue l’ensemble des textes, c’est-à-dire des monographies, des essais, des articles de journaux ou tout autre type de source de référence, afin de questionner la pertinence de l’affirmation d’Haroldo de Campos. Diverses hypothèses sont examinées, à partir de la visite de Décio Pignatari à Ulm, jusqu’à l’analyse d’une allocution d’Elisabeth Walther-Bense sur le rapport qui existait entre Haroldo de Campos et son feu mari, Max Bense. Au terme de notre investigation, nous devons constater que les textes théoriques d’Haroldo de Campos sont insuffisants en soi pour que l’on puisse expliquer comment s’est opérée et articulé le rapport entre ces deux ténors de la poésie concrète.

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For the discipline of occupational health psychology (OHP) to continue to evolve and to serve workers effectively it is imperative that education and training provision is available that enables students to acquire knowledge and skills, free of geographical and temporal constraints. This chapter begins with a brief introduction to the historical development of education and training in OHP in Europe. The review culminates with the assertion that higher education institutions are now required to act innovatively in regard to the expansion of provision. One such initiative involves the introduction of e-learning. A case study concerning the implementation of a Masters degree in OHP by e-learning is presented. On the outcomes of the case study, recommendations are offered for the design and implementation of such courses. The chapter concludes by raising some further questions that need to be addressed for education and training provision in OHP to continue to expand.

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This thesis began with the assertion that future embassies will differ significantly from past and current embassies. Embassy of the Future is a place where people of two (or more) countries come together to learn and share their ideologies, perspectives, dictions and ultimately their humanity. Unlike the traditional embassy model where the focus is on representing the foreign country’s political and legal standing, this thesis asserts that future embassies will focus on representing cultural exchanges while promoting economic and cultural cooperation. In this new embassy model political and security matters should not dominate the cultural and humanitarian matters. This thesis is exploring a proposal for the establishment of an Iranian Embassy in Washington D.C. The goal is to promote the Embassy of the Future concept through an attempt at utilizing an architectural structure to be the convening place for reconnecting and resolving conflicts between Iran and the U.S. It has been 36 years since both countries closed their embassies in one another’s countries.

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Tese (doutorado)—Universidade de Brasília, Faculdade de Ciência da Informação, Programa de Pós-Graduação em Ciência da Informação, 2015.

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This study examines the pluralistic hypothesis advanced by the late Professor John Hick viz. that all religious faiths provide equally salvific pathways to God, irrespective of their theological and doctrinal differences. The central focus of the study is a critical examination of (a) the epistemology of religious experience as advanced by Professor Hick, (b) the ontological status of the being he understands to be God, and further asks (c) to what extent can the pluralistic view of religious experience be harmonised with the experience with which the Christian life is understood to begin viz. regeneration. Tracing the theological journey of Professor Hick from fundamentalist Christian to religious pluralist, the study notes the reasons given for Hick’s gradual disengagement from the Christian faith. In addition to his belief that the pre-scientific worldview of the Bible was obsolete and passé, Hick took the view that modern biblical scholarship could not accommodate traditionally held Christian beliefs. He conceded that the Incarnation, if true, would be decisive evidence for the uniqueness of Christianity, but rejected the same on the grounds of logical incoherence. This study affirms the view that the doctrine of the Incarnation occupies a place of crucial importance within world religion, but rejects the claim of incoherence. Professor Hick believed that God’s Spirit was at work in all religions, producing a common religious experience, or spiritual awakening to God. The soteriological dimension of this spiritual awakening, he suggests, finds expression as the worshipper turns away from self-centredness to the giving of themselves to God and others. At the level of epistemology he further argued that religious experience itself provided the rational basis for belief in God. The study supports the assertion by Professor Hick that religious experience itself ought to be trusted as a source of knowledge and this on the principle of credulity, which states that a person’s claim to perceive or experience something is prima facie justified, unless there are compelling reasons to the contrary. Hick’s argument has been extensively developed and defended by philosophers such as Alvin Plantinga and William Alston. This confirms the importance of Hick’s contribution to the philosophy of religion, and further establishes his reputation within the field as an original thinker. It is recognised in this thesis, however, that in affirming only the rationality of belief, but not the obligation to believe, Professor Hick’s epistemology is not fully consistent with a Christian theology of revelation. Christian theology views the created order as pre-interpreted and unambiguous in its testimony to God’s existence. To disbelieve in God’s existence is to violate one’s epistemic duty by suppressing the truth. Professor Hick’s critical realist principle, which he regards as the key to understanding what is happening in the different forms of religious experience, is examined within this thesis. According to the critical realist principle, there are realities external to us, yet we are never aware of them as they are in themselves, but only as they appear to us within our particular cognitive machinery and conceptual resources. All awareness of God is interpreted through the lens of pre-existing, culturally relative religious forms, which in turn explains the differing theologies within the world of religion. The critical realist principle views God as unknowable, in the sense that his inner nature is beyond the reach of human conceptual categories and linguistic systems. Professor Hick thus endorses and develops the view of God as ineffable, but employs the term transcategorial when speaking of God’s ineffability. The study takes the view that the notion of transcategoriality as developed by Professor Hick appears to deny any ontological status to God, effectively arguing him out of existence. Furthermore, in attributing the notion of transcategoriality to God, Professor Hick would appear to render incoherent his own fundamental assertion that we can know nothing of God that is either true or false. The claim that the experience of regeneration with which the Christian life begins can be classed as a mere species of the genus common throughout all faiths, is rejected within this thesis. Instead it is argued that Christian regeneration is a distinctive experience that cannot be reduced to a salvific experience, defined merely as an awareness of, or awakening to, God, followed by a turning away from self to others. Professor Hick argued against any notion that the Christian community was the social grouping through which God’s Spirit was working in an exclusively redemptive manner. He supported his view by drawing attention to (a) the presence, at times, of comparable or higher levels of morality in world religion, when contrasted with that evidenced by the followers of Christ, and (b) the presence, at times, of demonstrably lower levels of morality in the followers of Christ, when contrasted with the lives of other religious devotees. These observations are fully supported, but the conclusion reached is rejected, on the grounds that according to Christian theology the saving work of God’s Spirit is evidenced in a life that is changing from what it was before. Christian theology does not suggest or demand that such lives at every stage be demonstrably superior, when contrasted with other virtuous or morally upright members of society. The study concludes by paying tribute to the contribution Professor Hick has made to the field of the epistemology of religious experience.

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O objetivo do presente trabalho é apresentar a discussão da temática da subjetividade como um importante fator para a afirmação da crença religiosa, tanto na obra de Kierkegaard como na obra de Plantinga. A despeito de algumas diferenças conceituais, avaliamos que ambos os autores não se interessam por provar a existência de Deus, mas antes se concentram na experiência como um fator central. Além disso, em ambos os autores, e na tradição cristã em geral, a subjetividade é fundamental para a afirmação da crença. Em Kierkegaard, tal conceito se encontra com a afirmação da fé enquanto absurdo. Em Plantinga, a afirmação da “basicalidade da crença” abre espaço para a relação de experiência e amplia o debate sobre a crença, reafirmando a sua posição crítica aos fundamentos da modernidade. Desse modo, a partir de alguns recortes específicos, busca-se o estabelecimento de um diálogo que consegue apontar, mesmo com diferenças essenciais entre os dois autores, notadamente na questão do absurdo e na ênfase maior de Kierkegaard sobre a fé como algo apaixonado, um fecundo debate. _______________________________________________________________________________ ABSTRACT

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Ornamental fish may be severely affected by a stressful environment. Stressors impair the immune response, reproduction and growth rate; thus, the identification of possible stressors will aid to improve the overall quality of ornamental fish. The aim of this study was to determine whole-body cortisol of adult zebrafish, Danio rerio, following visual or direct contact with a predator species. Zebrafish were distributed in three groups: the first group, which consisted of zebrafish reared completely isolated of the predator, was considered the negative control; the second group, in which the predator, Parachromis managuensis was stocked together with zebrafish, was considered the positive control; the third group consisted of zebrafish stocked in a glass aquarium, with direct visual contact with the predator. The mean whole-body cortisol concentration in zebrafish from the negative control was 6.78 +/- 1.12 ng g(-1), a concentration statistically lower than that found in zebrafish having visual contact with the predator (9.26 +/- 0.88 ng g(-1)) which, in turn, was statistically lower than the mean whole-body cortisol of the positive control group (12.35 +/- 1.59 ng g(-1)). The higher whole-body cortisol concentration found in fish from the positive control can be attributed to the detection, by the zebrafish, of relevant risk situations that may involve a combination of chemical, olfactory and visual cues. One of the functions of elevated cortisol is to mobilize energy from body resources to cope with stress. The elevation of whole-body cortisol in fish subjected to visual contact with the predator involves only the visual cue in the recognition of predation risk. We hypothesized that the zebrafish could recognize predator characteristics in P managuensis, such as length, shape, color and behavior. Nonetheless, the elevation of whole-body cortisol in zebrafish suggested that the visual contact of the predator may elicit a stress response in prey fish. This assertion has a strong practical application concerning the species distribution in ornamental fish markets in which prey species should not be allowed to see predator species. Minimizing visual contact between prey and predator fish may improve the quality, viability and welfare of small fish in ornamental fish markets. (c) 2007 Elsevier B.V. All rights reserved.

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En retraçant le parcours intellectuel de l’historien, moraliste et critique américain Christopher Lasch, ce mémoire vise à mettre en exergue la pertinence et les subtilités de sa pensée politique. Sur la base d’une analyse de ses principaux textes, nous démontrerons, qu’au-delà du pessimisme et du catastrophisme qui lui sont généralement attribués, Lasch porte un regard fécond sur la singularité de l’époque contemporaine. Nous soutiendrons que ses critiques acerbes sur la société et l’individu sont faites, avant tout, dans le but de remédier aux carences morales et sociétales qui auraient engendré un certain idéal libéral progressiste. Selon Lasch, le déploiement continu et illimité de cet idéal est en dissonance avec le caractère essentiellement contingent et conflictuel de la condition humaine. Parallèlement, nous présenterons les incidences psychiques qui se traduisent par une « culture du narcissisme » suscitée notamment par diverses composantes de la société contemporaine. À travers une relecture de la condition humaine, Lasch préconise un correctif idéologique qui est axé sur les notions de limites et d’espoir et qui se trouve au sein de la tradition agraire populiste américaine du 19e siècle. Nous démontrerons ainsi comment ce retour en arrière est entamé dans le but de susciter un renouveau politique et identitaire au sein de la société. L’étude se conclura par une discussion sur la plausibilité de l’idéal populiste, tel que l’entend Lasch, à l’ère du 21e siècle.

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Modern writers like Djuna Barnes allow for the post-modern fluidity and explosion of sex and gender without finalizing either in a fixed form. Whereas the classical, archetypal androgyne is made up of two halves, one man and one woman; the deconstructed androgynous figure is not constituted of oppositional terms which would reflect an essential and unimpeachable truth. I reveal the way Djuna Barnes’ Nightwood not only thematizes the fluid androgyne, but also cleverly verbalizes David Wood’s perpetual and un-dischargable “debt” to extra-discursivity while poetically critiquing gender “appropriateness,” societal constraints, and the constitution of identity. Barnes presents a decentralized, ungrounded and non-prescribed world in Nightwood not only through her cross-dressing and androgynous characters, but also in her poetics, her assertion of the open-ended quality of language, and a strong imperative to negotiate our physical existence in a world of fluid gender and sexual boundaries.

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The purpose of my study was to collect data on managed cat (Felis catus) colonies located in two Miami-Dade County, Florida, parks, in order to test the following assertions put forward by proponents of the colonies: 1) Managed cat colonies will decline in size over time and 2) The territorial behavior of cats living in established cat colonies will prevent additional cats from joining. I collected observational and photographic capture-recapture data in order to track colony population dynamics. Behavioral data were also collected in order to understand the role that cat behavior plays in influencing colony population dynamics. My results do not support the assertion that colonies will decline over time. Instead, my findings demonstrate that the establishment of colonies on public lands encourages dumping of cats and creates an attractive nuisance. Furthermore, my behavioral analysis suggests that territorial behavior does not play a role in excluding new cats.

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This dissertation introduces a new approach for assessing the effects of pediatric epilepsy on the language connectome. Two novel data-driven network construction approaches are presented. These methods rely on connecting different brain regions using either extent or intensity of language related activations as identified by independent component analysis of fMRI data. An auditory description decision task (ADDT) paradigm was used to activate the language network for 29 patients and 30 controls recruited from three major pediatric hospitals. Empirical evaluations illustrated that pediatric epilepsy can cause, or is associated with, a network efficiency reduction. Patients showed a propensity to inefficiently employ the whole brain network to perform the ADDT language task; on the contrary, controls seemed to efficiently use smaller segregated network components to achieve the same task. To explain the causes of the decreased efficiency, graph theoretical analysis was carried out. The analysis revealed no substantial global network feature differences between the patient and control groups. It also showed that for both subject groups the language network exhibited small-world characteristics; however, the patient’s extent of activation network showed a tendency towards more random networks. It was also shown that the intensity of activation network displayed ipsilateral hub reorganization on the local level. The left hemispheric hubs displayed greater centrality values for patients, whereas the right hemispheric hubs displayed greater centrality values for controls. This hub hemispheric disparity was not correlated with a right atypical language laterality found in six patients. Finally it was shown that a multi-level unsupervised clustering scheme based on self-organizing maps, a type of artificial neural network, and k-means was able to fairly and blindly separate the subjects into their respective patient or control groups. The clustering was initiated using the local nodal centrality measurements only. Compared to the extent of activation network, the intensity of activation network clustering demonstrated better precision. This outcome supports the assertion that the local centrality differences presented by the intensity of activation network can be associated with focal epilepsy.

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En retraçant le parcours intellectuel de l’historien, moraliste et critique américain Christopher Lasch, ce mémoire vise à mettre en exergue la pertinence et les subtilités de sa pensée politique. Sur la base d’une analyse de ses principaux textes, nous démontrerons, qu’au-delà du pessimisme et du catastrophisme qui lui sont généralement attribués, Lasch porte un regard fécond sur la singularité de l’époque contemporaine. Nous soutiendrons que ses critiques acerbes sur la société et l’individu sont faites, avant tout, dans le but de remédier aux carences morales et sociétales qui auraient engendré un certain idéal libéral progressiste. Selon Lasch, le déploiement continu et illimité de cet idéal est en dissonance avec le caractère essentiellement contingent et conflictuel de la condition humaine. Parallèlement, nous présenterons les incidences psychiques qui se traduisent par une « culture du narcissisme » suscitée notamment par diverses composantes de la société contemporaine. À travers une relecture de la condition humaine, Lasch préconise un correctif idéologique qui est axé sur les notions de limites et d’espoir et qui se trouve au sein de la tradition agraire populiste américaine du 19e siècle. Nous démontrerons ainsi comment ce retour en arrière est entamé dans le but de susciter un renouveau politique et identitaire au sein de la société. L’étude se conclura par une discussion sur la plausibilité de l’idéal populiste, tel que l’entend Lasch, à l’ère du 21e siècle.

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This paper argues that in order to systematically comprehend the diversity of information organization frameworks, we must look at how aesthetic concerns and economic concerns manifest in decisions made about designing and deploying work practices, structures, and discourse. In order to do this I construct an analytical rubric borne by a definition of aesthetic and economics pertinent to indexing regimes. I take the position that we need to move into a more descriptive stance on practices of knowledge organization, not only in documentary heritage institutions (libraries, archives, and museums), but also into the cultural and artistic realms. By expanding the scope of inquiry we can interrogate the integrity of my assertion above, namely, that a chief concern in systematically understanding information organization frameworks, lies in understanding how such frameworks wrestle with, and manifest along a spectrum drawn from economic to aesthetic decision-making.

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Magnetic Resonance Imaging (MRI) is the in vivo technique most commonly employed to characterize changes in brain structures. The conventional MRI-derived morphological indices are able to capture only partial aspects of brain structural complexity. Fractal geometry and its most popular index, the fractal dimension (FD), can characterize self-similar structures including grey matter (GM) and white matter (WM). Previous literature shows the need for a definition of the so-called fractal scaling window, within which each structure manifests self-similarity. This justifies the existence of fractal properties and confirms Mandelbrot’s assertion that "fractals are not a panacea; they are not everywhere". In this work, we propose a new approach to automatically determine the fractal scaling window, computing two new fractal descriptors, i.e., the minimal and maximal fractal scales (mfs and Mfs). Our method was implemented in a software package, validated on phantoms and applied on large datasets of structural MR images. We demonstrated that the FD is a useful marker of morphological complexity changes that occurred during brain development and aging and, using ultra-high magnetic field (7T) examinations, we showed that the cerebral GM has fractal properties also below the spatial scale of 1 mm. We applied our methodology in two neurological diseases. We observed the reduction of the brain structural complexity in SCA2 patients and, using a machine learning approach, proved that the cerebral WM FD is a consistent feature in predicting cognitive decline in patients with small vessel disease and mild cognitive impairment. Finally, we showed that the FD of the WM skeletons derived from diffusion MRI provides complementary information to those obtained from the FD of the WM general structure in T1-weighted images. In conclusion, the fractal descriptors of structural brain complexity are candidate biomarkers to detect subtle morphological changes during development, aging and in neurological diseases.

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In questo elaborato si analizzano i principali metodi di rappresentazione delle nozioni di incertezza e di dibattito all’interno della Knowledge Base di Wikidata. In particolare, quali sono i metodi per rappresentare tali nozioni, quali tra questi metodi è il più utilizzato, quali offrono un'accuratezza maggiore (ovvero delle informazioni aggiuntive sulla motivazione del perché un determinato statement è in discussione) e infine la presenza di possibili correlazioni tra i vari metodi. Innanzitutto, è stato svolto uno studio preliminare volto a individuare tali metodi in Wikidata. In seguito, sono stati estratti e costruiti quattro dataset rappresentativi del dominio descritto che contenessero le rappresentazioni in esame. Ogni dataset, rappresentativo di un metodo di rappresentazione, è stato prima analizzato singolarmente e in seguito è stata ricercata la presenza degli altri metodi nello stesso. Infine sono stati presentati gli sviluppi futuri, i punti di forza e le debolezze del lavoro svolto.