Saatana peilissä – 1990-luvun suomalainen saatananpalvontadiskurssi osana folklorea ja kollektiivista mielikuvamaailmaa

Tutkielman aihe on saatananpalvontadiskurssi 1990-luvun Suomessa, sen yhteydet folkloreen ja kollektiiviseen mielikuvamaailmaan (popular imagination), sekä sen rakentuminen ja leviäminen kansanomaisten asiantuntijoiden ja median avulla. Tutkielman ydinkysymykset ovat: mitä evankelikaaliseen aineistoon perustuva saatananpalvontadiskurssi sisältää, miten sitä on rakennettu ja levitetty ja miksi näin on tehty? Tutkimusaineistona ovat Pat Pullingin kirja Noidankehässä (1993), Marja-Liisa Huhdan Saatana kutsuu minua -videokasetti (1994), Riku Rinteen kirjat Syvyyden kuilusta (1994), Pimeys väistyy (1996), Varo Vihollinen! Jumalan pyörremyrsky on tulossa (1999), Keijo Ahorinnan kirja Saatananpalvonnan monet kasvot (1997), sekä lehtiartikkeleita 1990-luvulta. Tutkimuksessa käy ilmi, että evankelikaalisten toimijoiden luomia saatananpalvontatarinoita on levitetty, pidetty ajankohtaisena ja välitetty valtavirtamediaan itseoppineiden asiantuntijoiden toimesta. Kun valtavirtamedia on legitimoinut tarinat, ovat ne palautuneet evankelikaaliseen aineistoon todentuneina. Leviämistä ovat edesauttaneet evankelikaalisen aineiston ja median esittämien tarinoiden synnyttämät huhut, joiden johdosta saatananpalvontadiskurssi on alkanut elää kollektiivisessa mielikuvamaailmassa. Voidakseen levitä ja pysyä ajankohtaisina, tarinoiden tulee sisältää riittävän yksinkertaisia ja voimakkaita aineksia. Saatananpalvontadiskurssissa nämä vaatimukset toteutuvat erityisen selvästi. Saatananpalvoja on hahmona vahvasti kansanperinteen mukainen.

DAVID HOMEOMORPHISMS VIA CARLESON BOXES

We construct a family of examples of increasing homeomorphisms of the real line whose local quasi-symmetric distortion blows up almost everywhere, which nevertheless can be realized as the boundary values of David homeomorphisms of the upper half-plane. The construction of such David extensions uses Carleson boxes.

Silta yksilöstä yhteisöön : ryhmätyö teatterin tekemisen välineenä

This final thesis focused on experimental knowledge of working in the group. The topic was approached from the perspective of the theatre group director. The thesis itself contains two practical theatre group examples. One is a youngsters' theatre group called La Drama, directed by the author during 2004/2005. The other one is the author's own final artistic production, named Protasio - Kohtaamisia Afrikassa (Protasio - Meeting in Africa), which opened in January 2006. The group leader's role is presented as an important personal tool in theatre, and one that it is important to develop in a professional way. The director's role is to be the promoter of the process, the inspirer and a strong group leader. A person who is in this role will lead the group through the creative process using the community. The thesis identifies and advocates good practice, and ideas of how to create theatre with a group-based method. These analyses can offer useful ideas and knowledge to the beginner in the field of theatre direction.

Matka serkamolaiseen teatteriin : kohti sanatonta kerrontaa

A travelogue to serkamoan theater deals, just like its name implies, with the molding process of one theater opinion. It has been influenced by both Aristotle's poetry and Bertold Brecht's epic theater. Side by side with theater goes dance, whose development the thesis also considers briefly. Of today's theater makers, Päivi Ketonen (playback theater), Juha Hurme and Nigel Charnock (dance theater) have had a definitive impact on the Serkamoan theater view. Their relation to theater and dance is clarified in the interviews conducted by the writer, which can be found in their entirety among the appendices of this thesis. Serkamoan theater has also been influenced by the writer's studies in Portuguese theater school in 2004. In Portugal the writer had a chance to work a theater piece in a new cultural environment where, for example, a novel and paintings were used as inspiration. The strongest legacy from Portugal however was the desire to do theater that can be understood without words. Serkamoan theater considers the combinations of theater and dance in performing arts, agreeing with, among others, Pina Bausch's footsteps. Serkamoan theater ladles its inspiration from theater, dance, human being, human body and movement. It is theater that cannot be understood through intellect but through the heart.

Intuitiosta esitykseen : Lear-prosessi itsereflektion ja katsojapalautteen valossa

My final project presents the directing process of my experimental production based on King Lear by William Shakespeare. I describe the process from the first visions of the beginning to the completed performance and finally the feedback from the audience. I concentrate on the special qualities of the production, such as interaction, small and moveable audience, cinematic qualities, polyphonic dramaturgy, and use of the video. The Project is divided into six parts. The first part introduces the project as a whole. The second part concentrates on the process before the beginning of the rehearsals. The third part focuses on the rehearsals and co-operation with the actors, whereas the fourth part deals with the performance and its special qualities. Following this, in the fifth part I study the interaction of the performance with the help of the audience feedback. In the final part conclusions are drawn. The focus of this work is the use of intuition even as a starting point of the theatre directing process. My conclusions drawn from the description of the process suggest that the starting point of the theatre production may be an intuitive vision as well as some conscious subject or message.

Akateemikko Lauri Posti 21/5 1975

Kirje 21.5.1975

Kirjailija Jussi Mäkinen 1/11 1974

Kirje 1.11.1974

Tohtori Seppo Laakso 15/4 1975

Kirje 15.4.1975

Professori Göran von Bonsdorff 14/12 1972

Kirje 14.12.1972

Vuorineuvos Lauri J. Kivekäs 30/3 1973

Kirje 30.3.1973

Vuorineuvos Björn Westerlund 5/4 1975

Kirje 5.4.1975

Pääministeri Ahti Karjalainen 26/10 1971

Kirje 26.10.1971

Jorma Lauronen 10/3 1973

Kirje 10.3.1973