David Ricardo.

Mode of access: Internet.

Obras de Ricardo Rojas.

Mode of access: Internet.

[Utilidad de la higiene pública: sus progresos en el presente siglo] : Discurso leído ante el claustro de la Universidad Central por Ricardo Marín y Sancho en el acto solemne de recibir la investidura de doctor en la Facultad de Medicina.

Tesis doctoral Univ. Central, 1868.

The works of David Ricardo, Esq., M.P. : with a notice of the life and writings of the author /

Mode of access: Internet.

Price of corn and wages of labour, with observations upon Dr. Smith's, Mr. Ricardo's, and Mr. Malthus's doctrines upon those subjects ; and an attempt at an exposition of the causes of the fluctuation of the price of corn during the last thirty years.

Mode of access: Internet.

The true theory of rent in opposition to Mr. Ricardo and others : being an exposition of fallacies on rent, tithes, &c., in the form of a review of Mr. Mill's Elements of political economy /

Preface signed: T. Perronet Thompson.

Elogio historico do illustrissimo e excellentissimo Ricardo Raymundo Nogueira, conselheiro d'estado /

With: O novo argonauta / por José Agostinho de Macedo. Lisboa : Na typografia de Bulhões, 1825. -- Carta unica / de José Agostinho de Macedo. Lisboa : Impressão Regia, 1828. -- Refutação do monstruoso e revolucionario escripto impresso em Londres, intitulado, Quem he o legitimo rei de Portugal? / por José Agostinho de Macedo. Lisboa : Regia, 1828.

Philippi Ecclesiæ Eystettensis XXXIX. Episcopi : De eiusdem ecclesiæ divis tutelaribus. S. Ricardo, S. Willibaldo, S. Wunibaldo, S. Walpurga. Commentarius nunc primum evulgatus; Unâ cum duobus Observationum libris & catalogo Historico, omnium Episcoporum Eystettensium /

Initials; head- and tail-pieces.

The first six chapters of the Principles of political economy and taxation of David Ricardo, 1817.

Mode of access: Internet.

De controversia in curia militari inter Ricardum Le Scrope et Robertum Grosvenor milites: rege Ricardo Secundo, MCCCLXXXV-MCCCXC e recordis in turre Londinensi asservatis.

A third volume treating of Grosvenor and his witnesses was projected but never published. Cf. Dict. nat. biog.

Gesta abbatum monasterii Sancti Albani, a Thoma Walsingham, regnante Ricardo Secundo, ejusdem ecclesiæ præcentore, compilata.

In 3 sections; the first, originally "to a great extent, from the pen of Matthew Paris"; the second, "a compilation by an anonymous hand"; the third, beginning with 1308, "undoubtedly the compilation of Thomas Walsingham". cf. v. 1, p. x.

David Ricardo und die Grenzwerttheorie : ein Beitrag zum Streite zwischen Nutzen-und Kostenwerttheorie.

Thesis (doctoral)--Friedrich Wilhelms Universitat zu Berlin.

El General D. Ricardo Lopez Jordan.

Mode of access: Internet.

La kabala dentro del discurso contemporaneo y urbano: El ejemplo de Marcos Ricardo Barnatan

This dissertation analyzes the relationship between several mystic Sephardic texts called the Kabalah which include the three basic mystic books of Judaism: Sefer Yetsira, Sefer Bahir, and Sefer Zohar, and Argentine writer of Jewish descent, Marcos Ricardo Barnatan’s experimental work. The premise is that several mystic Sephardic texts have certain literary characteristics that make them fertile sources for the inspiration of writers like Barnatan. This thesis proves that Barnatan’s poetry and his first novel El Laberinto De Sion both use the most general concepts of the Kabalah in developing his literary and artistic creations. ^ This study is focuses on the concept that there exists a possibility of reading kabalistic texts not only in an exegetical way, but also in a poetic way. Barnatan’s literature is prone to this kind of reading of the texts. He creates a surprisingly expressive structure without ties to established models. This expressive structure is built on a vast amount of symbols, which results from this freedom. Barnatan adopts multiple symbols from cosmogenic theories and makes use of them, thus incorporating both the spirit and style of kabalistic texts into his own work. ^ Instead of addressing some of the main concerns of Kabbalistic study and its commentary, Barnatan avoids the concern for Law, the study of the Torah and its commentaries, while avoiding the use of the Hebrew language. For this reason Barnatan is too deviant to be considered an extension from the mainstream Kabbalistic commentary. Barnatan’s work is destined for a reader who cannot only understand his experimental methods, but who can also assemble a disjointed text while accepting a fundamental instability of space and time.^