The works of Thomas Hood.

Volume numbering from spine.

Hood's own, or, Laughter from year to year : being former runnings of his comic vein, with an effusion of new blood for general circulation.

Mode of access: Internet.

American comic annual

Master microform held by: ResP.

The Comic album: a book for every table.

Mode of access: Internet.

Études critiques sur la tradition littéraire en France

Premier série.

Mrs. Grundy.

Title from cover.

Angotiana, ou, Suite des calembourgs comme s'il en pleuvoit : contenant les amours du Per-Vertisseur, et l'histoire du fameux Lagalisse ... avec le portrait de corsse dans madame Angot.

Authorship attributed in Barbier, A.A. Ouvrages anonymes, I, 191, citing the 1801 ed. as by Ragueneau de la Chainaye, who published under various pseuds., chiefly Anagrame Dauneur, cf. NUC pre-1956, 479:324 and BN 145:869.

Humour of France,

Mode of access: Internet.

With the wits : Shelburne essays, tenth series /

These essays were first published in the Nation, with the exception of the one on Lady Mary Wortley Montagu, which appeared in the Atlantic monthly. cf. Pref.

Chimney-pot papers /

"Reprinted from the Unpopular review and Century magazine."

Davul.

Mode of access: Internet.

Svenskt skämtlynne : folklifsbilder, sägner och anekdoter m. m. /

Mode of access: Internet.

Das Geschlechtleben des ukrainischen Bauernvolkes in Österreich-Ungarn. Folkloristische Erhebungen von Vołodymyr Hnatjuk. II. Teil. Vierhundert Schwänke und novellenartiger Erzählungen, die in Ostgalizien und Ungarn gesammelt worden. Mit 20 abbildungen.

Contains bibliographies.

Time.

Mode of access: Internet.

READING AND RESPONDING: FINDING AND MAKING MEANING IN THE LIFE WRITING OF DIASPORIC IRANIAN JEWISH WOMEN

This project investigates the English-language life writing of diasporic Iranian Jewish women. It examines how these women have differentially imagined their diasporic lives and travels, and how they have in turn been imagined and accepted or rejected by their audiences. In the first chapter, I use “home” as a lens for understanding three distinct life writing texts, showing how the authors write about what it means to have a home and to be at home in contrasting and even contradictory ways. I show how, despite potential hegemonic readings that perpetuate unequal relationships and a normative definition of the ideal home, the texts are open to multiple contestatory readings that create spaces for new formulations and understandings. In the second chapter, I look more closely at the intersections between trauma stories and the life writing of Iranian Jewish women, and I argue that readers use life writing texts about trauma to support an egocentric reconstruction of American democracy and dominance. I also show how a critical frame for understanding trauma can yield interpretations that highlight, rather than ignore, relationships of power and privilege. In the final chapter of the thesis, I present a case study of two online reading groups, and I show that communal reading environments, though they participate in dominant discourses, are also spaces where resistance and subversion can develop.