387 resultados para Intérpretes-Criadores


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Na Europa do século XIX, consolidava-se, entre outras linhas de pensamento, o científicismo positivista e a defesa médica da necessidade de saúde, retidão e disciplina dos cidadãos. Neste contexto, as atividades físicas naquele continente passaram a ser estudadas como pontes para se alcançar tais objetivos. São portanto criados os métodos ginásticos europeus a partir de atividades que se mostrassem efetivas para o desenvolvimento físico do indivíduo, como manifestações populares de proeza acrobáticas e exercícios militares. O fenômeno esportivo desse período conjugou-se com a influência dos sistemas ginásticos europeus e a visão positivista de corpo. Tal modelo consolidou-se como dominante no século XX e a Capoeira não foi exceção. Na virada do século XIX para o XX, o Brasil era um país que buscava sua identidade como nação em diversos ambitos sociais, como arte, raça, vestimenta, idioma, história e cultura em geral. No campo das atívidades físicas buscava-se também uma manifestação que nos representasse. E apesar de ilegal, a capoeira surgiu como forte candidato ao posto de ginástica nacional. Assim como manifestações populares chamaram a atenção dos criadores dos métodos ginásticos europeus, a capoeira também despontou pelos benefícios visíveis que trazia para seus praticantes. Muitos fizeram sua defesa até que Manoel dos Reis Machado, o Mestre Bimba, metodizou a capoeira de então para criar a Capoeira Regional Baiana, um estilo que, de acordo com ele, seria mais eficaz tanto como luta, esporte e forma de aquisição de desempenho físico. Neste trabalho abordaremos a Capoeira no contexto da constituição dos campos da ginástica e do esporte ocidentais do fim do século XIX e começo do século XX apresentando as influências que levaram à criação da Capoeira Regional ...(Resumo completo, clicar em acesso eletrônico abaixo)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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This research is a short article about urban dances in Brazil, about how did it came and became popular here, and also it will discuss about the different nomenclatures that exists nowadays: street dance, dances from street or urban dances. As a bibliographic reference, a research was made about the history of those dances in an international context, the creators and all the elements that consists the Hip hop culture: Break dance, grafitte, MC and DJ. The research methodology is characterized as a qualitative, it search for information that can be deeply studded, and the method used was history telling, which prize and brings up the man memory of the facts. The interview was also used as a tool in a previously elaborated script with open questions, so the interviewees could answer their own way and talk as much as they need about the issue. The analyze was made using the Bardin (2009) method. The interviewees are very important at the Hip Hop scenario because their lives were dedicated to the research about urban dances and the Hip Hop culture. During the interview they told how they started to dance and that their first contact with urban dances was made by watching movies that came to Brazil in the eighties. Michael Jackson has also contributed to spread this urban dances at that time with his videos. The main goal of this research is to tell the history of the urban dances, how did they got here, who brought it and how it has spread in Brazil. It justify itself during the fact that exists just a few researches in a scientific way that study this issue, thus the history importance that this contents is to the urban dances in Brazil. My conclusion of this article is that the history has many different ways, a lot of names, and that the urban dances in Brazil has began in many different places at the same time, by films influence that has promoted the styles that had came here in the eighties

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This article proposes to engage in dialogue with the work and the trajectory of Caio Prado Júnior, one of the most influential historians and Marxist intellectuals of Brazil. The intention is not to evaluate his production in detail, nor follow the relationships she had with the Brazilian society and the historian’s political options, something already conducted by several researchers. Instead, its intention is to “use” his trajectory and style to freely reflect on some traces of Marxism in Brazil and especially on certain dilemmas inherent in the performance of the Marxist intellectuality. Caio Prado Jr. will, therefore, be treated here as a parameter for a broader reflection on the intellectuals.

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In the Northeastern Semiarid of Brazil, dynamic among creators of goats and sheep native and exotic bring a range of meanings. In addition to actual trade disputes, conflicts are waged in the realm of ideas, revealing different values and interests around the racial origin of these animals. Between these two segments lies most of the small farmers and the traditional Semiarid sheep and goat raising, based on the use of animals breed, arising from the dynamics of spontaneous crossings, own extensive creations characterized by reduced control over the herds, state which shows a marked contrast to the first two segments. Given that their influence on a traditional creations can result in improved production of small farmers, linked to different social sector research and extension have turned their efforts to construct possible arrangements that are satisfactory to the reversal of historical problems of the region, especially the use of animal miscegenation as a strategy for change. It focuses on the work of these actors, the forms of interaction between them, fulfill the role that ideas, values and attitudes in the face of the possibilities for sheep and goat raising that region.

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Pós-graduação em História - FCHS

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A perda embrionária consiste em perda econômica significativa dentro do processo de criação de equinos e representa custos adicionais para os criadores decorrentes das repetidas coberturas de éguas durante a temporada reprodutiva, além da diminuição do número de potros nascidos. São consideradas perdas embrionárias aquelas que ocorrem até o 49º dia da gestação e são decorrente de diversos fatores maternos e/ou embrionários. Atualmente, com a utilização da ultrassonografia, pode-se observar a vesícula embrionária a partir do 11º dia pós-ovulação, sendo possível o diagnóstico precoce de tais perdas. Devido ao grande prejuízo econômico na reprodução equina decorrente de perdas gestacionais, o objetivo deste Trabalho de Conclusão de Curso foi realizar revisão de literatura sobre as principais causas da perda embrionária em éguas

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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Pós-graduação em Música - IA

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Pós-graduação em Direito - FCHS

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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The present work discusses the Physics education for deaf students, including the formation of the Physics education professional, the specialized educational service and the participation of translators and interpreters of the Sign Language in this process. We analyzed qualitatively the national policy for specialized education in the inclusive vision, legislation and national opinion related to the teaching profession in Physics. Using documentations, it was possible to identify the limitations and contradictions related to specialized educational service and the teaching and learning process in Physics.

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Toys are undoubtedly an important tool for healthy child development. Designers, as toys creators need to get theoretical bases of multidisciplinary to be able to define the issues around them with clarity and certainty. To analyze what makes the toy be efficient and present on child's routine is crucial to define this problem. To this end we need to probe his universe and find ways to turn the products more attractive to him. This paper discusses issues about the toy's world and describes a project developed in its bases that must value the national culture.

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Pós-graduação em Genética e Melhoramento Animal - FCAV