984 resultados para ribeirão Lavapés


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Este trabalho teve por objetivo analisar o estilo de João Ubaldo Ribeiro enquanto autotradutor e também compará-lo ao seu estilo enquanto autor, por meio de um corpus paralelo formado pelas obras Sargento Getúlio/Sergeant Getulio e Viva o povo brasileiro/An invincible memory. A fundamentação teórica apoia-se na abordagem interdisciplinar proposta por Camargo (2005, 2007) envolvendo os estudos de tradução baseados em corpus (Baker, 1996, 2000, 2004) e a linguística de corpus (Berber Sardinha, 2004). Para uma observação do seu perfil estilístico, procurei identificar usos linguísticos característicos e individuais, ou seja, traços de seu comportamento linguístico relacionados à variação vocabular. Quanto aos resultados, foi possível observar que, enquanto participante como autotradutor, Ubaldo Ribeiro revela um padrão estilístico distintivo e preferencial que apresenta menor variação lexical. Em contraste, na situação de participante como autor, Ubaldo Ribeiro mostra padrões estilísticos com maior variação. A diversidade de vocabulário já era esperada para o escritor João Ubaldo, uma vez que a crítica literária enfatiza a sua habilidade na exploração do verbo brasileiro. Ao considerar a forma padronizada como uma indicação do uso que o autotradutor faz da linguagem, pode-se destacar, apesar da influência de possíveis variáveis, que a diferença menor registrada para Sergeant Getulio (3,69) e acentuadamente mais baixa para An invincible memory (4,73) constituem marcas significativas da utilização dos padrões estilísticos próprios desse tradutor de si mesmo, revelando o impacto da extensão dessas diferenças em contraste com a escrita do autor, respectivamente em Sargento Getúlio e Viva o povo brasileiro.

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The main purpose of this article is to investigate the most frequent simple terms as well as fixed and semi-fixed expressions in Social Anthropology of Civilization subarea in Portuguese and their corresponding terms in English, found in two works written by the anthropologist Darcy Ribeiro. The methodology used is that of Corpus-Based Translation Studies (BAKER, 1995, 1996, 1997; CAMARGO, 2005, 2007), Corpus Linguistics (BERBER SARDINHA, 2004) and Terminology (BARROS, 2004; KRIEGER &FINATTO, 2004). Results show that there are similarities and differences among the use of the terms in the main subcorpora composed of source and target texts and in the comparable corpora in Portuguese and in English. This data indicate that terms and expressions are not univocal in the anthropological language due to the differences in the conceptualization of the same referents by different specialists in the area.

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This paper aims at observing a particular case of an author’s and self-translator’s style in the pair of works Viva o Povo Brasileiro and An Invincible Memory. Our investigation has its theoretical starting point based on Corpus-Based Translation Studies (Baker, 1993, 1995, 1996, 2000; Camargo, 2005, 2007), and works on cultural domains (Nida, 1945; Aubert, 1981, 2006). The results showed that great part of cultural marks may be classified as the material, social, and ideological cultural domains, which reflects the context of the source text. It was also possible to observe that normalization features tends to reveal conscious or unconscious use of fluency strategies by the self-translator, making the translated text easier to read.

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This study analyzes the translation process into English of neologisms and expressions in the works written by the anthropologist Darcy Ribeiro and in their respective translations, made by Betty J. Meggers and Gregory Rabassa. Our research project draws on Corpus-Based Translation Studies (BAKER, 1995, 1996, 2000; CAMARGO, 2007), Corpus Linguistics (BERBER SARDINHA, 2004) and on some concepts of Terminology (ALVES, 1999; BARROS, 2004; BOULANGER, 1989; CABRÉ, 1993, 1999). Results show that terms do not present similarities within the language related to Brazilian Anthropology, being necessary for the author to look up alternative terminology and to create new concepts that can be used by other anthropologists. The translation of words and expressions developed by the author reflects lexical variation due to the options chosen by the respective translators for the target language. These tendencies may be found in Ribeiro’s translated texts, indicating the difficulty to conceptualize the anthropological Brazilian universe in English.

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The main purpose of this article is to investigate the aspects of explicitation in English translation of terms and expressions in two of Darcy Ribeiro’s anthropological works. The methodology used is that of Corpus-Based Translation Studies (BAKER, 1993, 1995, CAMARGO, 2005, 2007), Corpus Linguistics (BERBER SARDINHA, 2004) and Terminology (BARROS, 2004). According to Baker (1996), explicitation is the tendency to explain, in the translated text, parts of the original text that had been left implicit. Results show that these tendencies may be found in Ribeiro’s translated texts, indicating the difficulty of conceptualizing the Brazilian universe in English.

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The main purpose of this paper is to observe the Portuguese into English translational process regarding the metaphors of specific lexical units related to erogenous zones and to intercourse in the context of the literary work Maira (1978), written by Darcy Ribeiro, as well as in its translation, Maíra (1985), performed by Goodland e Colchie. We based our study on an interdisciplinary proposal that associates the theoretical framework of Lexical Studies (BIDERMAN, 1996; LAKOFF; JOHNSON, 2002; ORSI, 2007, 2009; ORSI; ZAVAGLIA, 2007; 2012; PRETI, 1984; XATARA; RIVA; RIOS, 2002; XATARA, 2004), Corpus-Based Translation Studies (BAKER, 1993, 1995; CAMARGO, 2005), Corpus Linguistics (TYMOCZKO, 1998; BERBER SARDINHA, 2004), and, in part, Terminology (COELHO, 2003; BARROS, 2004; FAULSTICH, 2004). Concerning the methodology, we used the program WordSmith Tools, which provided the tools WordList and Concord, for collection and observation of data. We thus verified the value attributed to the erotic-obscene lexicon in Darcy Ribeiro’s literary-textual construction, and we also analyzed the reformulation of taboo lexicon in English. Finally, we intended to reflect on the process of translation of these lexical units considered socially disreputable, in an attempt to provide a possible support fortranslators, linguists, writers and social scientists.

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The main purpose of this article is to investigate the social and linguistic behaviors of a translator, analyzing the use of simplification aspects in the translational process into English of the Anthropology developed by Darcy Ribeiro. With this aim, we used a parallel corpus composed by the work O povo brasileiro (1995) and by its respective translation, performed by Rabassa. The methodology used is that of Corpus-Based Translation Studies (BAKER, 1993, 1995, 1996; CAMARGO, 2005, 2007), Corpus Linguistics (BERBER SARDINHA, 2004) and Terminology (BARROS, 2004). We also adopted Sociology of Translation theories (SIMEONI, 1998, 2007; GOUANVIC,1999, 2005), as well as the habitus conception, proposed by Bourdieu (1980). Results show that this simplification may be found in Ribeiro’s translated texts, indicating the difficulties of conceptualizing the Brazilian universe in English

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The main purpose of this article is to investigate the social and linguistic behaviors (the habitus) of a translator in face of cultural barriers in translation, analyzing the use of explicitation aspects in the translational process into English of the terminological Brazilianisms developed by Darcy Ribeiro. With this aim, we used a parallel corpus composed by the work O povo brasileiro (1995) and by its respective translation, performed by Rabassa. The methodology used is that of Corpus-Based Translation Studies (BAKER, 1993, 1995, 1996, 2000; CAMARGO, 2005, 2007), Corpus Linguistics (BERBER SARDINHA, 2004) and Terminology (BARROS, 2004). For data analysis, we adopted Sociology of Translation theories (SIMEONI, 1998, 2007; GOUANVIC, 1995, 1999), as well as the habitus conception, proposed by the sociologist Pierre Bourdieu (1980). We believe that, as pointed by Baker`s theories (1996), explicitation is a translator`s tendency or procedure, which explains, in the translated text, parts of the original text that have been left implicit by the author. Results show that this action may be found in Ribeiro’s translated texts, indicating the difficult of conceptualizing the Brazilian universe in English.

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Pós-graduação em Agronomia (Energia na Agricultura) - FCA